Aṅguttara Nikāya · Discourse 5.272

A Meal Assigner

Bhattuddesakasutta — Sammutipeyyāla — the twenty-seventh chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
three paired statements: unfit/fit for appointment, then four further consequence-pairs once appointed, all sharing one five-item standard
Length
~1.5 minutes to read
Northern parallel
Formal procedures for appointing monastic officers by communal decision appear across Vinaya traditions; this reading guide does not assert a specific matching text
Difficulty
★☆☆☆☆ — opening a new chapter with a formula already met in a different nipāta

Why this discourse

This chapter turns to the practical mechanics of running a monastic community: who should and should not be appointed to specific administrative offices. This opening discourse sets the standard using a formula this project has already met once before, in a different book entirely: the four agati, or biases, first given in full at AN 4.17.

Reading guide

A new chapter on monastic appointments

The Sammutipeyyāla (“Abbreviated Texts on Appointments”) turns from the previous chapter's ordination standards to a narrower, more procedural question: the specific qualities that make someone fit or unfit for particular administrative offices within the community, beginning with the office of meal assigner.

The agati formula, returning from the Fours

Four biases — favoritism, hostility, delusion, and fear — already given in full at AN 4.17 in the Book of the Fours, here combined with a fifth, office-specific item: whether the appointee actually knows if a meal has been assigned or not.

Three paired statements, one standard

The discourse runs the same five-item standard through three separate pairings: unfit or fit for appointment; once appointed, whether they should be called upon or not, judged a fool or astute, and keep themselves broken or unbroken; and finally, whether they are reborn in hell or heaven, described with the image ‘placed as if delivered there’, already tracked across this project since AN 5.173.

Naming a specific office as a test case

Where AN 4.17–19 treated the four biases as a general character flaw, this discourse gives them a concrete institutional application: a named administrative role, and a fifth qualification specific to that role's actual duty.

What follows

AN 5.273–285, a single merged page in the source, runs this identical structure across thirteen further monastic offices — from lodgings allotter to supervisor of novices — substituting only the office name and its duty-specific fifth item.

Key terms

agati — “bias” or “wrong course”, literally ‘not-going’ — the four-item formula already given in full at AN 4.17.
chanda, dosa, moha, bhaya — favoritism, hostility, delusion, and fear — the four specific biases named.
bhattuddesaka — “meal assigner” — the specific office this discourse addresses, and this chapter's title concept applied to a first case.
sammannitabba — “should be appointed” — the formal act of communal appointment this chapter's title names.
yathābhataṁ nikkhitto — “placed as if delivered there” — the rebirth image already tracked across this project since AN 5.173.

The text

The discourse in full: the five-item standard, run through appointment, conduct in office, and consequence. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Unfit and fit for appointment

§1“Mendicants, someone with five qualities should not be appointed as meal assigner. What five? They make decisions prejudiced by favoritism, hostility, stupidity, and cowardice. And they don’t know if a meal has been assigned or not. Someone with these five qualities should not be appointed as meal assigner.

§2Someone with five qualities should be appointed as meal assigner. What five? They don’t make decisions prejudiced by favoritism, hostility, stupidity, and cowardice. And they know if a meal has been assigned or not. Someone with these five qualities should be appointed as meal assigner.

Consequences of the appointment

§3Someone with five qualities who has been appointed as meal assigner should not be called upon … should be called upon … should be known as a fool … should be known as astute … they keep themselves broken and damaged … they keep themselves unbroken and undamaged … is placed in hell as if delivered there … is placed in heaven as if delivered there. What five? They don’t make decisions prejudiced by favoritism, hostility, stupidity, and cowardice. And they know if a meal has been assigned or not. A meal assigner with these five qualities is placed in heaven as if delivered there.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What chapter does this discourse open?
Correct: A. This session's twenty-seventh chapter.
Question 2 of 10
Where does the four-bias agati formula already appear in full in this project?
Correct: A. There a general character formula; here applied to a specific office.
Question 3 of 10
What four biases does the agati formula name?
Correct: A. Chanda, dosa, moha, bhaya.
Question 4 of 10
What office does this discourse specifically address?
Correct: A. The first of fourteen offices this chapter eventually covers.
Question 5 of 10
What fifth item, beyond the four biases, does this discourse add?
Correct: A. An office-specific fifth qualification, varying with each office in the chapter.
Question 6 of 10
What image does the discourse use for the final rebirth consequence?
Correct: A. Already tracked across this project since AN 5.173.
Question 7 of 10
How many separate paired statements does this discourse run through?
Correct: A. All sharing the identical five-item standard.
Question 8 of 10
How does AN 5.273–285 extend this discourse's formula?
Correct: A. A single merged page in the source, substituting only the office name and its duty-specific item.
Question 9 of 10
What did AN 4.17 treat the four biases as, in contrast with this discourse?
Correct: A. This discourse gives the same formula a concrete institutional application.
Question 10 of 10
What does 'sammannitabba' mean?
Correct: A. This chapter's title concept, named directly in the discourse's key verb.
Answered 0 of 10 · Correct 0