Aṅguttara Nikāya · Discourse 6.53

Diligence

Appamādasutta — Dhammikavagga — the fifth chapter of the Sixes

Setting
None stated in the source
Speakers
A brahmin, questioning the Buddha
Form
A direct question for a single answer, followed by six similes each illustrating the same claim of encompassing supremacy
Length
~2 minutes to read
Northern parallel
Diligence (appamāda) as the single quality the Buddha names on his deathbed in the Mahāparinibbāna account recurs across the Chinese Āgamas; this reading guide does not assert a specific matching sutra number
Difficulty
★#9734;☆☆☆ — a simple claim illustrated six times over with vivid, easily pictured images

Why this discourse

A brahmin asks a pointed question: is there one thing, cultivated, that secures benefit both now and in future lives? The Buddha's answer is a single word, appamāda, diligence — and rather than arguing for the claim abstractly, he illustrates it six times over with images of one thing containing or surpassing many: an elephant's footprint holding every other footprint, a roof's peak where every rafter meets, the moon outshining every star.

Reading guide

The teaching in one sentence

Diligence is the one thing that, developed and cultivated, secures benefit for both this life and lives to come, illustrated by six similes each showing one thing that encompasses or surpasses many others of its kind.

A question seeking exactly one answer

The brahmin's question is precise in its scope: not what secures the most benefit, or what is most important among many things, but whether there is one single thing sufficient on its own for both immediate and long-term good. The Buddha's answer matches that precision — a single word, given without qualification or a list of runners-up.

Six similes, one shared logical shape

Every simile follows an identical pattern: many things of a kind are shown to be contained within, or subordinate to, one encompassing thing — every creature's footprint fits inside an elephant's; every rafter meets at the roof's peak; a reed-cutter gathers many reeds by their tops; every mango on a stalk follows when the stalk is cut; every lesser ruler is vassal to a wheel-turning monarch; every star's light together doesn't equal a sixteenth of the moon's. None of the six similes explains diligence directly; each instead demonstrates the logical shape the claim about diligence is meant to have.

Six images, three different relationships

Though structurally similar, the six similes are not identical in the relationship they picture: the elephant's footprint and the rafters both show containment (many parts within or converging on one whole); the reed-cutter and the mango stalk show a single point of control that brings the rest along; the monarch and the moon show simple superiority of scale. Diligence is offered as playing all three roles at once — containing, controlling, and surpassing — rather than fitting only one of the three patterns.

Elsewhere in the canon: the Buddha's own last word

Appamāda holds a distinctive place beyond this single discourse: the canon's account of the Buddha's final teaching before his death names diligence as his last recorded instruction to the assembled mendicants. This discourse's claim — one thing sufficient for benefit now and later — is not an isolated assertion but consistent with the weight the tradition gives this term at its most solemn moment.

Key terms

appamāda — “diligence,” “heedfulness” — the discourse's own title and its single answer to the brahmin's question.
diṭṭhadhammika samparāyika attha — “benefit in this life… benefit in lives to come” — the twofold scope of the brahmin's original question, both said to be secured by diligence alone.
hatthipada — “elephant's footprint” — the first simile, in which every other creature's footprint is said to fit inside it.
cakkavattī — “wheel-turning monarch” — the fifth simile's figure, to whom every lesser ruler is said to be a vassal.
candimā — “the moon” — the sixth and final simile, whose radiance is said to outshine all the stars combined, sixteen times over.

The text

The discourse in full: the brahmin's question, and the Buddha's answer illustrated with six similes. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A brahmin's question, and the Buddha's answer

§1“Worthy Gotama, is there one thing that, when developed and cultivated, secures benefits for both this life and lives to come?” “There is, brahmin.” “So what is it?” “Diligence, brahmin, is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.

Six similes

§2The footprints of all creatures that walk can fit inside an elephant’s footprint. So an elephant’s footprint is said to be the biggest of them all. In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come. The rafters of a bungalow all lean to the peak, slope to the peak, and meet at the peak, so the peak is said to be the topmost of them all. In the same way, diligence is one thing … A reed-cutter, having cut the reeds, grabs them at the top and shakes them down, shakes them about, and shakes them off. In the same way, diligence is one thing … When the stalk of a bunch of mangoes is cut, all the mangoes attached to the stalk will follow along. In the same way, diligence is one thing … All lesser rulers are vassals of a wheel-turning monarch, so the wheel-turning monarch is said to be the foremost of them all. In the same way, diligence is one thing … The radiance of all the stars is not worth a sixteenth part of the moon’s radiance, so the moon’s radiance is said to be the best of them all. In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come. This is the one thing that, when developed and cultivated, secures benefits for both this life and lives to come.”

The conclusion

§3“Excellent, worthy Gotama! Excellent! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What question does the brahmin ask the Buddha?
Correct: B. A precisely scoped question seeking a single, sufficient answer.
Question 2 of 10
What single answer does the Buddha give?
Correct: B. A single word, without qualification or a list of alternatives.
Question 3 of 10
What shared logical shape do all six similes follow?
Correct: B. A footprint containing all footprints, a peak where all rafters meet, and so on.
Question 4 of 10
What three different relationships does the guide identify among the six similes, despite their shared structure?
Correct: B. Diligence is offered as playing all three roles at once.
Question 5 of 10
What does the guide note about diligence elsewhere in the canon?
Correct: B. A term carrying distinctive weight at the most solemn moment recorded in the canon.
Question 6 of 10
What does the elephant's footprint simile illustrate?
Correct: B. The first of the six similes, illustrating containment.
Question 7 of 10
What does the reed-cutter simile illustrate?
Correct: B. One of two similes the guide groups as showing control rather than simple containment.
Question 8 of 10
Is a setting stated for AN 6.53?
Correct: B. A bare dialogue with no scene-setting clause.
Question 9 of 10
How does this discourse end?
Correct: B. Matching the conversion pattern of several discourses earlier in this chapter.
Question 10 of 10
What does cakkavattī mean?
Correct: B. The fifth simile's figure, illustrating supreme authority.
Answered 0 of 10 · Correct 0