Aṅguttara Nikāya · Discourse 7.1

Pleasing (1st)

Paṭhamapiyasutta — Dhanavagga — the first chapter of the Sevens

Setting
Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s monastery; stated at the head of AN 7.1 and understood to hold across the chapter unless a fresh setting is given
Speakers
The Buddha alone, addressing the mendicants
Form
Two matched seven-item lists, cause and its direct reversal, opening a new nipāta with a full narrative frame
Length
under 1 minute to read
Northern parallel
The pairing of material desire and ethical shame as decisive for a mendicant's standing recurs widely across the Chinese Āgamas; this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — brief and formulaic, opening the Sevens with the collection's now-familiar full narrative opening formula

Why this discourse

The Book of the Sevens opens exactly as the Sixes did: a full narrative frame — “So I have heard” — at Sāvatthī, in Jeta’s Grove, before the Buddha addresses the mendicants directly. What follows is a bare pair of seven-item lists: desiring material things, honor, and status, lacking conscience and prudence, and having corrupt wishes and wrong view make a mendicant disliked; their seven reversals make one liked.

Reading guide

The teaching in one sentence

A mendicant who desires material things, honor, and status, lacks conscience and prudence, and has corrupt wishes and wrong view is disliked by their spiritual companions; the seven direct opposites make a mendicant liked.

A new nipāta, opening with its full formula

Where individual chapters within the Sixes often opened straight into a bare teaching, this discourse gives the complete traditional frame — the narrator's own '“so I have heard,”' the setting, and the address to the mendicants — the standard way a new nipāta's very first discourse is presented in this literature, matching how the Sixes themselves opened at AN 6.1.

Seven items, not six

The core structure — a blocking list matched by its direct reversal — will be familiar from the entire Sixes collection just completed. What changes with this new nipāta is only the count: seven items instead of six, the numerical theme this entire book will develop discourse after discourse.

Desire for status, before any conduct is named

The list opens not with an action but with a disposition: wanting material things, honor, and status. Only after naming this underlying desire does the list turn to conscience, prudence, and finally view — suggesting the chain of what makes a mendicant disliked begins in craving before it shows up in judgment or belief.

Key terms

lābhakāma, sakkārakāma, anavaññattikāma — “desiring material things, honor, and status” — the first three blocking items, an underlying disposition rather than an action.
ahirika, anottappa — “lacking conscience, lacking prudence” — the fourth and fifth items, terms already familiar from the Sixes.
pāpiccha, micchādiṭṭhi — “corrupt wishes, wrong view” — the sixth and seventh items, closing the blocking list.
piya — “pleasing, dear” — this discourse's own title term, the state its seven reversed qualities are said to produce.
sattaka — “a set of seven” — the numerical theme of this entire nipāta, Sattaka Nipāta, the Book of the Sevens.

The text

The discourse in full: seven qualities that make a mendicant disliked, and their seven reversals. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The setting

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the mendicants, “Mendicants!” “Venerable sir,” they replied. The Buddha said this:

Seven qualities that make a mendicant disliked

§2“Mendicants, a mendicant with seven qualities is disliked and disapproved by their spiritual companions, not respected or admired. What seven? It’s when a mendicant desires material things, honor, and status. They lack conscience and prudence. They have corrupt wishes and wrong view. A mendicant with these seven qualities is disliked and disapproved by their spiritual companions, not respected or admired.

Seven qualities that make a mendicant liked

§3A mendicant with seven qualities is liked and approved by their spiritual companions, respected and admired. What seven? It’s when a mendicant doesn’t desire material things, honor, and status. They have conscience and prudence. They have few desires and right view. A mendicant with these seven qualities is liked and approved by their spiritual companions, respected and admired.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse open, compared to many individual discourses within the Sixes?
Correct: B. The standard way a new nipāta's first discourse is presented.
Question 2 of 6
What seven qualities make a mendicant disliked by their spiritual companions?
Correct: B. Seven items, the numerical theme of this entire new book.
Question 3 of 6
What does the guide say opens the blocking list, before any conduct is named?
Correct: B. The chain of what makes a mendicant disliked begins in craving, before judgment or belief.
Question 4 of 6
How does this discourse's core structure compare to the Sixes collection just completed?
Correct: B. A familiar shape carried into a new numerical count.
Question 5 of 6
Where is this discourse set?
Correct: B. The standard opening setting for this literature's collections.
Question 6 of 6
What does piya, this discourse's own title term, mean?
Correct: B. The state the seven reversed qualities are said to produce.
Answered 0 of 6 · Correct 0