Aṅguttara Nikāya · Discourse 7.22

With Vassakāra

Vassakārasutta — Vajjisattakavagga — the third chapter of the Sevens

Setting
Rājagaha, on Vulture's Peak Mountain; stated at the head of this discourse, distinct from AN 7.21's setting at Vesālī
Speakers
King Ajātasattu of Magadha (reported), his minister Vassakāra, the Buddha, and Venerable Ānanda, confirming each principle in turn
Form
A framed narrative: a king's declared intention to invade, a minister sent to question the Buddha, and a question-and-answer confirmation of AN 7.21's seven principles, restated in full
Length
~4 minutes to read
Northern parallel
King Ajātasattu's planned invasion of the Vajjis and this exchange with the Buddha recur at the opening of the Mahāparinibbāna-sutta tradition across both Pāli and Chinese Āgama versions; this reading guide does not assert a specific matching sutra number for this particular discourse
Difficulty
★★★☆☆ — this chapter's longest and most narratively developed discourse, embedding real political stakes in its restatement of AN 7.21's teaching

Why this discourse

AN 7.22 gives AN 7.21's teaching genuine dramatic stakes: King Ajātasattu of Magadha, declaring he will “wipe out” the Vajjis, sends his minister Vassakāra to the Buddha under cover of a courteous greeting. Rather than answering Vassakāra directly, the Buddha turns to Ānanda and asks, one by one, whether each of the seven principles is still being followed — and Vassakāra, overhearing, draws his own conclusion: the Vajjis cannot be defeated in open war.

Reading guide

The teaching in one sentence

As long as the Vajjis continue following the same seven principles already taught at AN 7.21, they can expect growth, not decline — and, as Vassakāra himself concludes, cannot be defeated by King Ajātasattu in open war.

A king's intentions, reported rather than declared to the Buddha

Ajātasattu never appears before the Buddha directly. His threat — “I shall wipe out these Vajjis... lay ruin and devastation upon them” — reaches the Buddha only through Vassakāra's careful relay, opened by an elaborate show of courtesy that sits uneasily beside the violence of the message it precedes.

An indirect answer, addressed to Ānanda rather than to Vassakāra

Rather than responding to Vassakāra's question directly, the Buddha turns to Ānanda, standing behind him fanning him, and asks seven times in sequence: “Have you heard that the Vajjis...?” Ānanda's simple confirmation — “I have heard that, sir” — becomes the actual vehicle for restating each principle, with Vassakāra left to draw his own conclusion from an exchange not addressed to him at all.

Vassakāra's own political verdict

The discourse's final judgment comes not from the Buddha but from Vassakāra himself: “If the Vajjis follow even a single one of these principles they can expect growth, not decline. How much more so all seven! King Ajātasattu cannot defeat the Vajjis in war, unless by bribery or by sowing dissension.” The discourse ends without confirming whether that verdict held — a warning about the specific vulnerability (division from within) that the historical record suggests Magadha eventually exploited.

Key terms

Ajātasattu — the king of Magadha whose declared intention to invade the Vajjis opens this discourse, never appearing before the Buddha himself.
Vassakāra — the brahmin chief minister of Magadha, sent to question the Buddha under cover of a courteous royal greeting.
aparihāniyā dhammā — “principles that prevent decline” — the same seven principles given in full at AN 7.21, restated here through Ānanda's confirmations.
mittabhedā vā upalāpanāya vā — “by bribery or by sowing dissension” — Vassakāra's own named exception, the one path to victory he grants the king still remains open.
Sārandada — the shrine near Vesālī where the Buddha names as having first taught this teaching, referring back explicitly to AN 7.21.

The text

The discourse in full: King Ajātasattu's declared intention, Vassakāra's mission, and the Buddha's sevenfold confirmation through Ānanda. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ajātasattu's declared intention

§1So I have heard. At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain. Now at that time King Ajātasattu of Magadha, son of the princess of Videha, wanted to invade the Vajjis. He declared: “I shall wipe out these Vajjis, so mighty and powerful! I shall destroy them, and lay ruin and devastation upon them!” And then King Ajātasattu addressed Vassakāra the brahmin minister of Magadha, “Please, brahmin, go to the Buddha, and in my name bow with your head to his feet. Ask him if he is healthy and well, nimble, strong, and living comfortably. And then say: ‘Sir, King Ajātasattu of Magadha, son of the princess of Videha, wants to invade the Vajjis. He has declared: “I shall wipe out these Vajjis, so mighty and powerful! I shall destroy them, and lay ruin and devastation upon them!”’ Remember well how the Buddha answers and tell it to me. For Realized Ones say nothing that is not so.”

Vassakāra delivers the message

§2“Yes, worthy sir,” Vassakāra replied. He went to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: “Worthy Gotama, King Ajātasattu bows with his head to your feet. He asks if you are healthy and well, nimble, strong, and living comfortably. King Ajātasattu wants to invade the Vajjis. He has declared: ‘I shall wipe out these Vajjis, so mighty and powerful! I shall destroy them, and lay ruin and devastation upon them!’” Now at that time Venerable Ānanda was standing behind the Buddha fanning him. Then the Buddha said to him: “Ānanda, have you heard that the Vajjis meet frequently and have many meetings?” “I have heard that, sir.” “As long as the Vajjis meet frequently and have many meetings, they can expect growth, not decline.

The Buddha's sevenfold confirmation through Ānanda

§3Ānanda, have you heard that the Vajjis meet in harmony, leave in harmony, and carry on their business in harmony?” “I have heard that, sir.” “As long as the Vajjis meet in harmony, leave in harmony, and carry on their business in harmony, they can expect growth, not decline. Ānanda, have you heard that the Vajjis don’t make new decrees or abolish existing decrees, but proceed having undertaken the ancient Vajjian principles as they have been decreed?” “I have heard that, sir.” “As long as the Vajjis don’t make new decrees or abolish existing decrees, but proceed having undertaken the ancient Vajjian traditions as they have been decreed, they can expect growth, not decline. Ānanda, have you heard that the Vajjis honor, respect, esteem, and venerate Vajjian elders, and think them worth listening to?” “I have heard that, sir.” “As long as the Vajjis honor, respect, esteem, and venerate Vajjian elders, and think them worth listening to, they can expect growth, not decline. Ānanda, have you heard that the Vajjis don’t forcibly abduct the women or girls of the clans and make them live with them?” “I have heard that, sir.” “As long as the Vajjis don’t forcibly abduct the women or girls of the clans and make them live with them, they can expect growth, not decline. Ānanda, have you heard that the Vajjis honor, respect, esteem, and venerate the Vajjian shrines, whether inner or outer, not neglecting the proper spirit-offerings that were given and made in the past?” “I have heard that, sir.” “As long as the Vajjis honor, respect, esteem, and venerate the Vajjian shrines, whether inner or outer, not neglecting the proper spirit-offerings that were given and made in the past, they can expect growth, not decline. Ānanda, have you heard that the Vajjis organize proper protection, shelter, and security for perfected ones, so that more perfected ones might come to the realm and those already here may live in comfort?” “I have heard that, sir.” “As long as the Vajjis organize proper protection, shelter, and security for perfected ones, so that more perfected ones might come to the realm and those already here may live in comfort, they can expect growth, not decline.” Then the Buddha said to Vassakāra: “Brahmin, this one time I was staying near Vesālī at the Sārandada Shrine. There I taught the Vajjis these principles that prevent decline. As long as these seven principles that prevent decline last among the Vajjis, and as long as the Vajjis are seen following them, they can expect growth, not decline.”

Vassakāra's own conclusion

§4When the Buddha had spoken, Vassakāra said to him: “Worthy Gotama, if the Vajjis follow even a single one of these principles they can expect growth, not decline. How much more so all seven! King Ajātasattu cannot defeat the Vajjis in war, unless by bribery or by sowing dissension. Well, now, worthy Gotama, I must go. I have many duties, and much to do.” “Please, brahmin, go at your convenience.” Then Vassakāra the brahmin, having approved and agreed with what the Buddha said, got up from his seat and left.

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
Who does the Buddha address his sevenfold confirmation to, rather than answering Vassakāra directly?
Correct: B. An indirect answer, leaving Vassakāra to draw his own conclusion.
Question 2 of 6
What does Ajātasattu declare his intention to do?
Correct: B. A stated threat of conquest, opening this discourse's political stakes.
Question 3 of 6
What conclusion does Vassakāra draw at the discourse's close?
Correct: B. A political verdict, with one specific vulnerability named as the exception.
Question 4 of 6
How does this discourse's setting differ from AN 7.21's?
Correct: B. A different location, though the same teaching is recalled within it.
Question 5 of 6
What does the guide note about the tone of Vassakāra's approach to the Buddha?
Correct: B. Courteous form carrying a genuinely threatening content.
Question 6 of 6
How many times does the Buddha ask Ānanda a version of 'have you heard that...'?
Correct: C. One question for each of the seven principles from AN 7.21.
Answered 0 of 6 · Correct 0