Aṅguttara Nikāya · Discourse 7.31

Downfalls for a Lay Follower

Parābhavasutta — Vajjisattakavagga — the third chapter of the Sevens

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical content as AN 7.29, spelled out in full a third time under a new governing vocabulary — closing this chapter
Length
~2 minutes to read
Northern parallel
'Ruin' or 'downfall' (parābhava) as a technical term for spiritual failure recurs across the Chinese Āgamas, most famously in verse-form discourses on decline; this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — closes this chapter and its lay-follower trilogy, spelled out in full for the third and final time

Why this discourse

AN 7.31 closes this chapter by restating AN 7.29's identical seven-item content a third time, now under parābhava and its reversal, “downfall” and “success” — a third governing vocabulary (after AN 7.29's parihāni/aparihāni and AN 7.30's vipatti/sampadā) for the identical underlying seven-item reality, spelled out here in full, closing verses included, rather than elided as AN 7.30 was.

Reading guide

The teaching in one sentence

There are seven downfalls for a lay follower, and seven successes — the identical seven items already given at AN 7.29 and AN 7.30, now under a third governing vocabulary.

A third name for one identical reality

Parābhava (downfall, ruin) and its reversal join parihāni/aparihāni (decline/non-decline) and vipatti/sampadā (failure/accomplishment) as a third paired vocabulary applied to this exact seven-item content — three genuinely different technical framings the tradition considered each worth stating in its own right, exactly the pattern already noted at AN 7.11/7.12's treatment of fetters and underlying tendencies earlier in this book.

Spelled out fully, unlike AN 7.30

Where AN 7.30 compressed its entire content to a bare announcement, this discourse spells out all seven items, their reversal, and the same closing verse already met at AN 7.29 — the third statement in this trilogy given the fullest possible treatment alongside the first.

Closing this chapter on lay practice, after opening on political ethics

Vajjisattakavagga opened at AN 7.21 with counsel for an entire confederacy's political survival and closes here with a single lay follower's spiritual condition — the same underlying concern, prevention of decline, scaled from an entire nation down to one person's relationship with the Buddhist community.

Key terms

parābhava — “downfall, ruin” — this discourse's own title term, the third governing vocabulary applied to AN 7.29's identical seven-item content.
sampatti — “success” — the reversal's governing term in this discourse, distinct from AN 7.29's aparihāni and AN 7.30's sampadā though naming the same underlying reversal.
bhikkhūnaṁ dassanaṁ na labhati, dhammassavanaṁ na labhati — “misses out on seeing the mendicants, misses out on hearing the teaching” — the first two items, identical across all three discourses of this trilogy.
saddhammā parihāyati — “falls away from the true teaching” — the closing verse's refrain, identical word for word to AN 7.29's own closing verse.
Vajjisattakavagga — “the Vajji Seven” — this chapter's own title, closing here after moving from an entire confederacy's political survival to one lay follower's spiritual condition.

The text

The discourse in full: seven downfalls for a lay follower, seven successes, and the same closing verse already met at AN 7.29. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Seven downfalls, and seven successes

§1“Mendicants, there are these seven downfalls for a lay follower … There are these seven successes for a lay follower. What seven? They don’t miss out on seeing the mendicants. They don’t neglect listening to the true teaching. They train in higher ethical conduct. They’re very confident about mendicants, whether senior, junior, or middle. They don’t listen to the teaching with a hostile, fault-finding mind. They don’t seek outside of the Buddhist community for those worthy of religious donations. And they serve the Buddhist community first. These are the seven successes for a lay follower. A lay follower misses out on seeing those who are evolved and listening to the teachings of the Noble One. They don’t train in higher ethical conduct, and their suspicion about mendicants just grows and grows. They want to listen to the true teaching with a fault-finding mind. They seek outside the Buddhist community for someone else worthy of religious donations, and that lay follower serves them first.

The closing verse

§2These seven principles leading to decline have been well taught. A lay follower who practices these falls away from the true teaching. A lay follower doesn’t miss out on seeing those who are evolved and listening to the teachings of the Noble One. They train in higher ethical conduct, and their confidence in mendicants just grows and grows. They want to listen to the true teaching without a fault-finding mind. They don’t seek outside the Buddhist community for someone else worthy of religious donations, and that lay follower serves the Buddhist community first. These seven principles that prevent decline have been well taught. A lay follower who practices them doesn’t fall away from the true teaching.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How many different technical vocabularies has this exact seven-item content now been given, counting this discourse?
Correct: C. The same content given three distinct technical framings, each presumably worth its own statement to the tradition.
Question 2 of 6
How does this discourse's treatment compare to AN 7.30's, in terms of how fully it is spelled out?
Correct: B. The third statement given the fullest possible treatment, matching AN 7.29's own fullness.
Question 3 of 6
What earlier discourse in this book does the guide compare this three-vocabulary pattern to?
Correct: B. A pattern already met once before within this same book.
Question 4 of 6
How does the guide describe this chapter's overall arc, from AN 7.21 to this closing discourse?
Correct: B. One theme, prevention of decline, scaled from a nation to a single person.
Question 5 of 6
Is a setting stated for AN 7.31?
Correct: B. A bare formula, matching AN 7.29 and 7.30 before it.
Question 6 of 6
What does the closing verse's refrain state?
Correct: A. The same closing verse already met at AN 7.29, restated here word for word.
Answered 0 of 6 · Correct 0