Aṅguttara Nikāya · Discourse 7.35

Easy to Admonish (2nd)

Dutiyasovacassatāsutta — Devatāvagga — the fourth chapter of the Sevens

Setting
None stated in the source
Speakers
The Buddha, retelling a deity's visit; Venerable Sāriputta, supplying the detailed meaning; the Buddha, confirming it in full
Form
The identical content as AN 7.34, closing with a brief-statement/detailed-explanation exchange rather than a verse
Length
~2 minutes to read
Northern parallel
Sāriputta expanding a brief statement into its detailed meaning, confirmed word for word by the Buddha, recurs as a recognizable genre across the Chinese Āgamas; this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — the same content as AN 7.34, given its fullest possible treatment through Sāriputta's exposition

Why this discourse

AN 7.35 restates AN 7.34's identical seven items — the same five-item core plus being easy to admonish and good friendship — but closes not with a verse, as AN 7.34 did, but with the same brief-statement/detailed-explanation exchange already met at AN 6.69: Sāriputta supplies the meaning of the deity's brief report, and the Buddha confirms it word for word.

Reading guide

The teaching in one sentence

Respect for the Teacher, the teaching, the Saṅgha, the training, and immersion, together with being easy to admonish and good friendship, prevents a mendicant trainee's decline, each item fulfilled by personally holding it, encouraging others toward it, and praising those who have it.

Identical content, a genuinely different closing structure

Checked term by term, this discourse's seven items are identical to AN 7.34's. What differs entirely is what happens after the deity's report: rather than the Buddha adding a closing verse, Sāriputta steps forward to explain the brief statement's detailed meaning, exactly as he did at AN 6.69.

The three-part fulfillment formula, applied to seven items instead of six

Sāriputta's explanation gives each of the seven items the identical treatment already met at AN 6.69: personally holding it, praising it, encouraging others who lack it, and praising those who already have it “at the right time, truthfully and correctly” — the same three-part structure, now run across one more item than its Sixes precedent.

The Buddha's confirmation, unchanged from AN 6.69's pattern

As at AN 6.69, the Buddha does not correct or add to Sāriputta's explanation; he repeats it in full and calls it “good, good” — the same structure of confirmation by exact echo, now completing this chapter's fourth and final respect-formula variant.

Key terms

satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, sovacassatā, kalyāṇamittatā — the identical seven items already given at AN 7.34: the five-item respect core, being easy to admonish, and good friendship.
saṅkhittena bhāsitassa vitthārena attho — “the detailed meaning of what was stated in brief” — the exact exchange already met at AN 6.69, here run across seven items instead of six.
attanā ca... vaṇṇavādī — “personally... and praises such” — the first part of the three-part fulfillment formula applied to each of the seven items.
samādāpeti — “encourages” — the second part, encouraging other mendicants who lack a given quality to develop it.
sādhu sādhu — “good, good” — the Buddha's confirmation of Sāriputta's explanation, repeated in full rather than corrected.

The text

The discourse in full: the Buddha's retelling, Sāriputta's detailed explanation, and the Buddha's confirmation. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The Buddha retells the deity's visit

§1“Mendicants, tonight a deity … said to me: ‘Sir, these seven things don’t lead to the decline of a mendicant trainee. What seven? Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion; being easy to admonish, and good friendship. These seven things don’t lead to the decline of a mendicant trainee.’ That is what that deity said. Then he bowed and respectfully circled me, keeping me on his right side, before vanishing right there.” When he said this, Venerable Sāriputta said to the Buddha: “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement. It’s when a mendicant personally respects the Teacher and praises such respect. And they encourage other mendicants who lack such respect to respect the Teacher.

Sāriputta's detailed explanation

§2And they praise other mendicants who respect the Teacher at the right time, truthfully and correctly. They personally respect the teaching … They personally respect the Saṅgha … They personally respect the training … They personally respect immersion … They are personally easy to admonish … They personally have good friends, and praise such friendship. And they encourage other mendicants who lack good friends to develop good friendship. And they praise other mendicants who have good friends at the right time, truthfully and correctly. That’s how I understand the detailed meaning of the Buddha’s brief statement.”

The Buddha's confirmation

§3“Good, good, Sāriputta! It’s good that you understand the detailed meaning of what I’ve said in brief like this. It’s when a mendicant personally respects the Teacher … And they encourage other mendicants who lack such respect to respect the Teacher. And they praise other mendicants who respect the Teacher at the right time, truthfully and correctly. They personally respect the teaching … They personally respect the Saṅgha … They personally respect the training … They personally respect immersion … They are personally easy to admonish … They personally have good friends, and praise such friendship. And they encourage other mendicants who lack good friends to develop good friendship. And they praise other mendicants who have good friends at the right time, truthfully and correctly. This is how to understand the detailed meaning of what I said in brief.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse's content compare to AN 7.34's, checked term by term?
Correct: B. Same content, differently closed.
Question 2 of 6
What closes this discourse, unlike AN 7.34's summary verse?
Correct: B. A recognizable genre already established once before in this series.
Question 3 of 6
What three-part treatment does Sāriputta give each of the seven items?
Correct: B. The identical three-part structure already met at AN 6.69, now applied to seven items.
Question 4 of 6
How does the Buddha respond to Sāriputta's explanation?
Correct: B. The identical confirmation structure already established at AN 6.69.
Question 5 of 6
What does this discourse complete, according to the guide?
Correct: B. The last of four respect-formula discourses opening this chapter.
Question 6 of 6
Is a setting stated for AN 7.35?
Correct: B. A bare formula, matching AN 7.34 immediately before it.
Answered 0 of 6 · Correct 0