Aṅguttara Nikāya · Discourse 8.46

Anuruddha and the Agreeable Deities

Anuruddhasutta — Uposathavagga — the fifth chapter of the Eights

Setting
Kosambī, in Ghosita's Monastery
Speakers
Deities of the Agreeable Host, Venerable Anuruddha, and the Buddha
Form
A narrative of deities displaying psychic power and vanishing in embarrassment, followed by the Buddha's own answer to Anuruddha's resulting question, in prose and verse
Length
~3 minutes to read
Candid, patriarchal household content
The eight qualities named here describe a wife's deference and duty toward her husband within an ancient household structure; this reading guide presents the text as it stands, following this project's practice elsewhere (AN 4.80, AN 7.63) of not softening or endorsing difficult historical material
Difficulty
★★★☆☆ — a charming narrative opening, followed by content that asks careful, honest reading

Why this discourse

Deities of the Agreeable Host visit Venerable Anuruddha in meditation, showing off their power to change color, voice, and pleasure at will, and perform music and dance for him — but vanish in embarrassment when he stays unmoved; asking the Buddha afterward what leads women to be reborn among such gods, Anuruddha receives an answer built entirely around eight qualities of deference and duty within marriage.

Reading guide

The teaching in one sentence

According to this discourse, a wife who honors her husband's wishes in household management, defers to those he respects, safeguards his wealth, and adds faith, ethics, and generosity of her own is, on this account, reborn among the Agreeable Host of gods — the very deities who visited Anuruddha at this discourse's opening.

A narrative of unmoved equanimity

The discourse opens with something genuinely striking: deities who can turn any color, produce any voice, and conjure any pleasure at will perform an irresistible show for Anuruddha, described as graceful, tantalizing, and intoxicating — and he simply averts his senses. Finding themselves unable to move him, the deities vanish in what the text frames as embarrassment.

Eight qualities, read honestly

Anuruddha's resulting question to the Buddha — what leads women to be reborn among these gods — receives an answer built around eight qualities: deference to a husband's schedule and wishes, honoring whoever he honors, skill and diligence in domestic management, fair oversight of household staff, careful guarding of his income, and three further qualities — refuge, ethical conduct, and generosity — shared with the ethical ideals taught elsewhere in this book to men and women alike. This reading guide states the content plainly rather than reframing it as timeless or universal advice.

A pattern this book doesn't apply symmetrically

Unlike AN 8.17/8.18's deliberately mirrored pair on catching, this discourse and its companions (AN 8.47, 8.48) have no reversed counterpart addressed to husbands. The asymmetry is itself worth noticing: this cluster of teachings, addressed to and about women, doesn't receive the same paired treatment this book gives some of its other gendered material.

Key terms

manāpakāyikā devā — “the Agreeable Host,” or “deities called ‘Agreeable’” — this discourse's own title-figures, wielding control over color, voice, and pleasure.
mātāpitaro dadanti atthakāmā hitesino anukampakā — “her mother and father give her to a husband wanting what's best for her, out of kindness and sympathy” — the discourse's own framing of marriage, presented here without further comment.
orundhati sāmikassa bhaṇḍaṁ — “guards and protects any income her husband earns” — one of the eight qualities, financial stewardship on the husband's behalf.
upāsikā hoti, sīlavatī hoti, cāgavatī hoti — “a lay follower who has gone for refuge... ethical... generous” — the final three of the eight qualities, shared in substance with ideals taught to men elsewhere in this book.
cattāri ṭhānāni adhigayha — part of the phrase describing the deities' threefold power over color, voice, and pleasure, displayed and then withdrawn once Anuruddha shows no interest.

The text

The discourse in full: deities performing for Anuruddha, then his question and the Buddha's answer. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Deities of the Agreeable Host

§1At one time the Buddha was staying near Kosambī, in Ghosita’s Monastery. Now at that time Venerable Anuruddha had gone into retreat for the day’s meditation. Then several deities of the Agreeable Host went up to Venerable Anuruddha, bowed, stood to one side, and said to him: “Honorable Anuruddha, we are the deities called ‘Agreeable’. We wield authority and control over three things. We can turn any color we want on the spot. We can get any voice that we want on the spot. We can get any pleasure that we want on the spot. We are the deities called ‘Agreeable’. We wield authority and control over these three things.”

A performance, and unmoved equanimity

§2Then Venerable Anuruddha thought, “If only these deities would all turn blue, of blue color, clad in blue, adorned with blue!” Then those deities, knowing Anuruddha’s thought, all turned blue. Then Venerable Anuruddha thought, “If only these deities would all turn yellow …” “If only these gods would all turn red …” “If only these gods would all turn white …” Then those deities, knowing Anuruddha’s thought, all turned white. Then one of those deities sang, one danced, and one snapped her fingers. Suppose there was a quintet made up of skilled musicians who had practiced well and kept excellent rhythm. They’d sound graceful, tantalizing, sensuous, endearing, and intoxicating. In the same way the performance by those deities sounded graceful, tantalizing, sensuous, endearing, and intoxicating. But Venerable Anuruddha averted his senses. Then those deities, thinking “Master Anuruddha isn’t enjoying this,” vanished right there. Then in the late afternoon, Anuruddha came out of retreat and went to the Buddha, bowed, sat down to one side, and told him what had happened, adding:

Anuruddha's question

§3“How many qualities do ladies have so that—when their body breaks up, after death—they are reborn in company with the Gods of the Agreeable Host?”

Eight qualities

§4“Anuruddha, when they have eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host. What eight? Take the case of a lady whose mother and father give her to a husband wanting what’s best for her, out of kindness and sympathy. She would get up before him and go to bed after him, and be obliging, behaving nicely and speaking politely. She honors, respects, esteems, and venerates those her husband respects, such as mother and father, and ascetics and brahmins. And when they arrive she serves them with a seat and water. She’s deft and tireless in her husband’s household duties, such as knitting and sewing. She understands how to go about things in order to complete and organize the work. She knows what work her husband’s domestic bondservants, servants, and workers have completed, and what they’ve left incomplete. She knows who is sick, and who is fit or unwell. She distributes to each a fair portion of fresh and cooked foods. She ensures that any income her husband earns is guarded and protected, whether money, grain, silver, or gold. She doesn’t overspend, steal, waste, or lose it. She’s a lay follower who has gone for refuge to the Buddha, his teaching, and the Saṅgha. She’s ethical. She doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. She’s generous. She lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. When they possess these eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host.

Closing verses

§5She’d never look down on her husband, who’s always eager to work hard, always looking after her, and bringing whatever she wants. And a good woman never scolds her husband with jealous words. Being astute, she reveres those respected by her husband. She gets up early, works tirelessly, and manages the domestic help. She’s agreeable to her husband, and preserves his wealth. A lady who fulfills these duties according to her husband’s desire, is reborn among the gods called ‘Agreeable’.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What happens when the Agreeable deities perform music and dance for Anuruddha?
Correct: B. A striking demonstration of equanimity, prompting the deities' own reaction.
Question 2 of 6
What question does Anuruddha bring to the Buddha afterward?
Correct: B. The question that prompts the Buddha's eightfold answer.
Question 3 of 6
How does the guide characterize the eight qualities named in the Buddha's answer?
Correct: B. Stated plainly, following this project's practice with other difficult historical material.
Question 4 of 6
What asymmetry does the guide point out about this cluster of discourses?
Correct: B. Worth noticing explicitly, unlike the deliberate mirror structure met elsewhere in this book.
Question 5 of 6
What three of the eight qualities are shared in substance with ideals taught to men elsewhere in this book?
Correct: B. The final three qualities, echoing broader ethical ideals in this collection.
Question 6 of 6
Where is this discourse set?
Correct: B. A location distinct from the sabbath cluster's usual settings.
Answered 0 of 6 · Correct 0