Aṅguttara Nikāya · Discourse 8.47

With Visākhā on the Agreeable Gods

Visākhāsutta — Uposathavagga — the fifth chapter of the Eights

Setting
Sāvatthī, in the stilt longhouse of Migāra's mother in the Eastern Monastery
Speakers
The Buddha, addressing Visākhā directly
Form
The same eight qualities as AN 8.46, addressed directly without Anuruddha's deity narrative, compressed in the middle by internal ellipsis
Length
~2 minutes to read
The narrative frame dropped, the content kept
Where AN 8.46 reached its eight qualities through Anuruddha's own encounter with deities, this discourse states them directly to Visākhā with no narrative framing at all
Difficulty
★★☆☆☆ — brief, best read alongside AN 8.46 for its narrative context

Why this discourse

The Buddha states directly to Visākhā the same eight qualities AN 8.46 attributed to a wife securing rebirth among the Agreeable Host of gods, dropping Anuruddha's deity narrative entirely and delivering the teaching without any framing story.

Reading guide

The teaching in one sentence

The same eight qualities named at AN 8.46 — deference to a husband's schedule and wishes, honoring whoever he honors, household diligence, fair management of staff, guarding his income, and refuge, ethics, and generosity — are stated here directly to Visākhā, without the deity narrative that framed them before.

A direct address, no narrative needed

This discourse strips away everything AN 8.46 used to arrive at its eight qualities — the deities' display of power, their performance, their vanishing, Anuruddha's question — and simply states the content to Visākhā as a direct teaching, opening with the same standard visit formula met throughout this chapter's Visākhā discourses.

The same content, the same honest presentation

This reading guide continues to present the eight qualities as they stand in the source, without softening their patriarchal household framing or claiming they represent universal or timeless advice — the same approach taken at AN 8.46, applied here to the identical content.

A pattern of repetition across this chapter

This is now the fourth discourse in this chapter that repeats substantially the same content across different addressees — following AN 8.42/8.43/8.45's detailed sabbath teaching — suggesting this book's compilers valued recording which named individuals received which teachings as much as recording the teachings' content itself.

Key terms

visākhā migāramātā — Visākhā, Migāra's mother, addressed here without any intervening narrative, unlike AN 8.46's deity encounter.
aṭṭha dhammā samannāgatā — “when they have eight qualities” — the discourse's own opening formula, identical to AN 8.46's.
manāpakāyikānaṁ devānaṁ sahabyataṁ upapajjanti — “reborn in company with the Gods of the Agreeable Host” — the same destination named at AN 8.46, now reached without any narrative framing.
sīlavatī hoti, cāgavatī hoti — “ethical... generous” — two of the final three qualities, shared in substance with broader ethical ideals in this book.
anukampakena atthakāmena bhattu vasaṁ vattamānā — part of the discourse's own framing of a household relationship, presented here as found rather than reinterpreted.

The text

The discourse in full: the same eight qualities as AN 8.46, addressed directly to Visākhā. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The setting, and the eight qualities

§1At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery. Then Visākhā, Migāra’s mother, went up to the Buddha, bowed, and sat down to one side. The Buddha said to her: “Visākhā, when they have eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host. What eight? Take the case of a lady whose mother and father give her to a husband wanting what’s best for her, out of kindness and sympathy. She would get up before him and go to bed after him, and be obliging, behaving nicely and speaking politely. … She’s generous. She lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. When they possess these eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host.

Closing verses

§2She’d never look down on her husband, who’s always eager to work hard, always looking after her, and bringing whatever she wants. And a good woman never scolds her husband with jealous words. Being astute, she reveres those respected by her husband. She gets up early, works tirelessly, and manages the domestic help. She’s agreeable to her husband, and preserves his wealth. A lady who fulfills these duties according to her husband’s desire, is reborn among the gods called ‘Agreeable’.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse's content relate to AN 8.46's?
Correct: B. The narrative dropped, the teaching kept, addressed directly to Visākhā.
Question 2 of 6
What does this discourse omit that AN 8.46 included?
Correct: B. A direct statement, without the narrative that led to the teaching in AN 8.46.
Question 3 of 6
According to the guide, what does this discourse's repetition suggest about this chapter's compilers?
Correct: B. A pattern of repetition across named addressees, seen also in the sabbath cluster.
Question 4 of 6
How does this reading guide handle the eight qualities' content?
Correct: B. The same honest approach taken at AN 8.46, applied to identical content.
Question 5 of 6
Where is this discourse set?
Correct: B. Visākhā's own donated residence, distinct from AN 8.46's Kosambī setting.
Question 6 of 6
What destination do the eight qualities lead to, as in AN 8.46?
Correct: B. The identical destination as AN 8.46, unchanged in this direct address.
Answered 0 of 6 · Correct 0