Reading guide
The teaching in one sentence
Nakula's mother receives the same eight qualities as Visākhā at AN 8.47 and the answer given to Anuruddha at AN 8.46, spelled out here in their fullest form without any compressing ellipsis.
A third address, now given in full
This is the third time this cluster of discourses states the same eight qualities, and the first since AN 8.46 to spell every one of them out in complete detail rather than compressing the middle sections — deference to the husband's schedule, honoring whoever he honors, household diligence, staff management, income guarding, refuge, ethics, and generosity, each given its full description.
Nakula's mother, elsewhere a celebrated figure
Nakula's mother and her husband, Nakula's father, are remembered elsewhere in this literature as an exemplary devoted couple, addressed together by the Buddha in other discourses on aging and companionship across a shared spiritual life — a context this particular discourse doesn't itself reference, focused instead on the same eight qualities met twice already in this chapter.
Continuing this project's honest presentation
As with AN 8.46 and 8.47, this reading guide states the content as it stands in the source rather than reframing it as universal counsel, maintaining the same practice across all three discourses in this chapter's wifely-duty cluster.
Key terms
The text
The setting, and the eight qualities in full
§1At one time the Buddha was staying in the land of the Bhaggas at Crocodile’s Bellow, in the deer park at Bhesakaḷā’s Wood. Then the housewife Nakula’s mother went up to the Buddha, bowed, and sat down to one side. The Buddha said to her: “Nakula’s mother, when they have eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host. What eight? Take the case of a lady whose mother and father give her to a husband wanting what’s best for her, out of kindness and sympathy. She would get up before him and go to bed after him, and be obliging, behaving nicely and speaking politely. She honors, respects, esteems, and venerates those her husband respects, such as mother and father, and ascetics and brahmins. And when they arrive she serves them with a seat and water. She’s deft and tireless in her husband’s household duties, such as knitting and sewing. She understands how to go about things in order to complete and organize the work. She knows what work her husband’s domestic bondservants, servants, and workers have completed, and what they’ve left incomplete. She knows who is sick, and who is fit or unwell. She distributes to each a fair portion of fresh and cooked foods. She ensures that any income her husband earns is guarded and protected, whether money, grain, silver, or gold. She doesn’t overspend, steal, waste, or lose it. She’s a lay follower who has gone for refuge to the Buddha, his teaching, and the Saṅgha. She’s ethical. She doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. She’s generous. She lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. When they possess these eight qualities ladies—when their body breaks up, after death—are reborn in company with the Gods of the Agreeable Host.
Closing verses
§2She’d never look down on her husband, who’s always eager to work hard, always looking after her, and bringing whatever she wants. And a good woman never scolds her husband with jealous words. Being astute, she reveres those respected by her husband. She gets up early, works tirelessly, and manages the domestic help. She’s agreeable to her husband, and preserves his wealth. A lady who fulfills these duties according to her husband’s desire, is reborn among the gods called ‘Agreeable’.”
Self-check quiz
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