Aṅguttara Nikāya · Discourse 8.54

With Dīghajāṇu

Dīghajāṇusutta — Gotamīvagga — the sixth chapter of the Eights, opening the Second Fifty

Setting
The land of the Koliyans, at a town named Kakkarapatta
Speakers
Dīghajāṇu the Koliyan and the Buddha
Form
A direct request for practical lay teaching, answered with two sets of four qualities, each explained with its own simile, closing in verse
Length
~3 minutes to read
One of the most widely taught lay discourses
This teaching on practical livelihood and ethics is among the most frequently cited lay-ethics discourses in the modern tradition, often referenced in discussions of Buddhist economics
Difficulty
★★☆☆☆ — practical and concrete, with two vivid similes (the reservoir, the appraiser's scale)

Why this discourse

Dīghajāṇu, a layperson who enjoys sensual pleasures and household life, asks directly for teaching leading to welfare in this life and the next; the Buddha answers with four qualities for worldly success — initiative, protection of wealth, good friendship, and balanced finances — and four for spiritual success — faith, ethics, generosity, and wisdom.

Reading guide

The teaching in one sentence

Four qualities — earning a living through legitimate effort, protecting what's earned, keeping good company, and balancing income against expenditure — lead to welfare in this life, while four further qualities — faith, ethics, generosity, and wisdom — lead to welfare in future lives.

A layperson's own honest self-description

Dīghajāṇu doesn't ask for monastic teaching; he opens by plainly describing his own life — enjoying sensual pleasures, living at home with children, wearing garlands and fragrance, accepting gold and currency — and asks for a Dhamma suited to exactly that life, not one that requires leaving it behind.

Four this-life qualities, each with its own simile

Initiative means understanding one's own trade well enough to organize it competently. Protection means safeguarding legitimate wealth from rulers, bandits, fire, flood, and unloved heirs. Good friendship means associating with mature, accomplished people and emulating them. Balanced finances, illustrated by an appraiser's scale, means neither living beyond one's income like a “fig-eater” nor starving oneself through excessive frugality.

A reservoir with four inlets and four drains

The discourse's central image compares wealth to a large reservoir: womanizing, drinking, gambling, and bad companionship are its four drains, while their opposites are its four inlets. The same four items appear as both threat and safeguard, framed entirely around whether the drains are open or closed. The four spiritual qualities that follow — faith, ethics, generosity, and wisdom — are the identical fourfold pattern already met at AN 8.49-50, applied here to a male householder rather than a woman.

Key terms

byagghapajja — “Byagghapajja” — the name (or clan-name) the Buddha uses to address Dīghajāṇu, giving this discourse its alternate title, Byagghapajjasutta.
uṭṭhānasampadā, ārakkhasampadā, kalyāṇamittatā, samajīvitā — “accomplishment in initiative, protection, good friendship, and balanced finances” — the four qualities for this-life welfare.
cattāri apāyamukhāni — “four drains” on wealth — womanizing, drinking, gambling, and bad companionship — illustrated by a reservoir losing water faster than rain can replenish it.
nāccogāḷhaṁ nātihīnaṁ — “neither too extravagant nor too frugal” — the standard for balanced finances, illustrated by an appraiser's scale.
saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā — “accomplishment in faith, ethics, generosity, and wisdom” — the four qualities for future-life welfare, the identical fourfold pattern met at AN 8.49-50.

The text

The discourse in full: Dīghajāṇu's request, four qualities for this life, four for future lives, and closing verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Dīghajāṇu's request

§1At one time the Buddha was staying in the land of the Koliyans, where they have a town named Kakkarapatta. Then Dīghajāṇu the Koliyan went up to the Buddha, bowed, sat down to one side, and said to the Buddha: “Sir, we are laypeople who enjoy sensual pleasures and living at home with our children. We use sandalwood imported from Kāsi, we wear garlands, fragrance, and makeup, and we accept gold and currency. May the Buddha please teach us the Dhamma in a way that leads to our welfare and happiness in this life and in future lives.”

Four qualities for this life

§2“Byagghapajja, these four things lead to the welfare and happiness of a gentleman in this life. What four? Accomplishment in initiative, protection, good friendship, and balanced finances. And what is accomplishment in initiative? It’s when a gentleman earns a living by means such as farming, trade, raising cattle, archery, government service, or one of the professions. He understands how to go about these things in order to complete and organize the work. This is called accomplishment in initiative. And what is accomplishment in protection? It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow. He ensures it is guarded and protected, thinking: ‘How can I prevent my wealth from being taken by rulers or bandits, consumed by fire, swept away by flood, or taken by unloved heirs?’ This is called accomplishment in protection. And what is accomplishment in good friendship? It’s when a gentleman resides in a town or village. And in that place there are householders or their children who may be young or old, but are mature in conduct, accomplished in faith, ethics, generosity, and wisdom. He associates with them, converses and engages in discussion. And he emulates the same kind of accomplishment in faith, ethics, generosity, and wisdom. This is called accomplishment in good friendship. And what is accomplishment in balanced finances? It’s when a gentleman, knowing his income and expenditure, balances his finances, being neither too extravagant nor too frugal. He thinks, ‘In this way my income will exceed my expenditure, not the reverse.’ It’s like an appraiser or their apprentice who, holding up the scales, knows that it’s low by this much or high by this much. In the same way, a gentleman, knowing his income and expenditure, balances his finances, being neither too extravagant nor too frugal. He thinks, ‘In this way my income will exceed my expenditure, not the reverse.’ If a gentleman has little income but an opulent life, people will say: ‘This gentleman eats their wealth like a fig-eater!’ If a gentleman has a large income but a spartan life, people will say: ‘This gentleman is starving themselves to death!’ But a gentleman, knowing his income and expenditure, leads a balanced life, neither too extravagant nor too frugal, thinking, ‘In this way my income will exceed my expenditure, not the reverse.’ This is called accomplishment in balanced finances.

Four drains, and four inlets

§3There are four drains on wealth that has been gathered in this way. Womanizing, drinking, gambling, and having bad friends, companions, and associates. Suppose there was a large reservoir with four inlets and four drains. And someone was to open up the drains and close off the inlets, and the heavens don’t provide enough rain. You’d expect that large reservoir to dwindle, not expand. In the same way, there are four drains on wealth that has been gathered in this way. Womanizing, drinking, gambling, and having bad friends, companions, and associates. There are four inlets for wealth that has been gathered in this way. Not womanizing, drinking, or gambling, and having good friends, companions, and associates. Suppose there was a large reservoir with four inlets and four drains. And someone was to open up the inlets and close off the drains, and the heavens provide plenty of rain. You’d expect that large reservoir to expand, not dwindle. In the same way, there are four inlets for wealth that has been gathered in this way. Not womanizing, drinking, or gambling, and having good friends, companions, and associates. These are the four things that lead to the welfare and happiness of a gentleman in this life.

Four qualities for future lives

§4These four things lead to the welfare and happiness of a gentleman in future lives. What four? Accomplishment in faith, ethics, generosity, and wisdom. And what is accomplishment in faith? It’s when a gentleman has faith in the Realized One’s awakening: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ This is called accomplishment in faith. And what is accomplishment in ethics? It’s when a gentleman doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. This is called accomplishment in ethics. And what is accomplishment in generosity? It’s when a gentleman lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. This is called accomplishment in generosity. And what is accomplishment in wisdom? It’s when a gentleman is wise. He has the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. This is called accomplishment in wisdom. These are the four things that lead to the welfare and happiness of a gentleman in future lives.

Closing verses

§5They’re enterprising in the workplace, diligent in managing things, they balance their finances, and preserve their wealth. Faithful, accomplished in ethics, bountiful, rid of stinginess, they always purify the path to well-being in lives to come. And so these eight qualities of a faithful householder of discernment are declared by the one who is truly named to lead to happiness in both spheres, welfare and benefit in this life, and happiness in the future lives. This is how, for a householder, merit grows by generosity.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What does Dīghajāṇu ask for, and how does he frame his own life first?
Correct: B. A request for a Dhamma suited to lay life, not one requiring its abandonment.
Question 2 of 6
What are the four qualities for this-life welfare?
Correct: B. Practical qualities for livelihood and household management.
Question 3 of 6
What four items function as both 'drains' and, in their opposite form, 'inlets' for wealth?
Correct: B. A single fourfold item functioning as threat or safeguard depending on direction.
Question 4 of 6
What image illustrates balanced finances?
Correct: B. Neither extravagant nor frugal, measured like weights on a scale.
Question 5 of 6
How do the four future-life qualities relate to AN 8.49-50?
Correct: B. The same saddhā/sīla/cāga/paññā-sampadā pattern, now addressed to a man.
Question 6 of 6
Where is this discourse set?
Correct: B. A location distinct from this chapter's earlier discourses.
Answered 0 of 6 · Correct 0