Aṅguttara Nikāya · Discourse 8.55

With Ujjaya

Ujjayasutta — Gotamīvagga — the sixth chapter of the Eights, opening the Second Fifty

Setting
None stated in the source
Speakers
Ujjaya the brahmin and the Buddha
Form
The identical eight qualities as AN 8.54, addressed to a different questioner with a different stated reason for asking
Length
~3 minutes to read
A traveler's question, not a householder's
Where Dīghajāṇu asked as someone settled in household life, Ujjaya asks because he is about to travel abroad — a different motivation receiving the identical answer
Difficulty
★★☆☆☆ — identical content to AN 8.54, best read as a companion rather than new material

Why this discourse

The brahmin Ujjaya, preparing to travel abroad, asks the Buddha for the same teaching on welfare in this life and the next that Dīghajāṇu received at AN 8.54, and receives it word for word: four qualities for worldly welfare and four for welfare in future lives.

Reading guide

The teaching in one sentence

Ujjaya receives the identical eight qualities given to Dīghajāṇu at AN 8.54 — initiative, protection, good friendship, and balanced finances for this life; faith, ethics, generosity, and wisdom for future lives — prompted by his own upcoming journey abroad rather than a settled household life.

A different stated reason, an identical answer

Ujjaya doesn't describe his lifestyle the way Dīghajāṇu did; instead, he states a specific practical reason for asking: “we wish to travel abroad.” The Buddha's answer doesn't adjust for this different circumstance at all — the same eight qualities apply whether one is settling into household life or setting out on a journey.

No setting given, unlike AN 8.54

Where AN 8.54 opens with a specific location, the land of the Koliyans at Kakkarapatta, this discourse gives no setting at all, opening directly with Ujjaya's approach and question — one of several small differences in framing that don't affect the substance of the shared teaching.

A teaching stable across different life circumstances

Read together, AN 8.54 and AN 8.55 make an implicit claim through repetition: these eight qualities aren't tailored to one particular life situation — settled household life, or travel and change — but hold as a stable foundation across different circumstances a layperson might actually face.

Key terms

ujjayo brāhmaṇo — the brahmin Ujjaya, this discourse's own questioner, distinct from Dīghajāṇu the Koliyan at AN 8.54.
bāhirā gantukāmā — “we wish to travel abroad” — Ujjaya's own stated reason for asking, absent from AN 8.54's version of the same request.
uṭṭhānasampadā, ārakkhasampadā, kalyāṇamittatā, samajīvitā — the identical four this-life qualities named at AN 8.54, unchanged here.
cattāri apāyamukhāni — the same four drains on wealth met at AN 8.54 — womanizing, drinking, gambling, and bad companionship — restated here without alteration.
saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā — the identical four future-life qualities as AN 8.54, closing this discourse's teaching unchanged.

The text

The discourse in full: the same eight qualities as AN 8.54, given to Ujjaya as he prepares to travel abroad. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ujjaya's request

§1Then Ujjaya the brahmin went up to the Buddha, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: “Worthy Gotama, we wish to travel abroad. May the Buddha please teach us the Dhamma in a way that leads to our welfare and happiness in this life and in future lives.”

Four qualities for this life

§2“Brahmin, these four things lead to the welfare and happiness of a gentleman in this life. What four? Accomplishment in initiative, protection, good friendship, and balanced finances. And what is accomplishment in initiative? A gentleman may earn a living by means such as farming, trade, raising cattle, archery, government service, or one of the professions. He understands how to go about these things in order to complete and organize the work. This is called accomplishment in initiative. And what is accomplishment in protection? It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow. He ensures it is guarded and protected, thinking: ‘How can I prevent my wealth from being taken by rulers or bandits, consumed by fire, swept away by flood, or taken by unloved heirs?’ This is called accomplishment in protection. And what is accomplishment in good friendship? It’s when a gentleman resides in a town or village. And in that place there are householders or their children who may be young or old, but are mature in conduct, accomplished in faith, ethics, generosity, and wisdom. He associates with them, converses and engages in discussion. And he emulates the same kind of accomplishment in faith, ethics, generosity, and wisdom. This is called accomplishment in good friendship. And what is accomplishment in balanced finances? It’s when a gentleman, knowing his income and expenditure, balances his finances, being neither too extravagant nor too frugal. He thinks, ‘In this way my income will exceed my expenditure, not the reverse.’ It’s like an appraiser or their apprentice who, holding up the scales, knows that it’s low by this much or high by this much. In the same way, a gentleman, knowing his income and expenditure, balances his finances, being neither too extravagant nor too frugal. He thinks, ‘In this way my income will exceed my expenditure, not the reverse.’ If a gentleman has little income but an opulent life, people will say: ‘This gentleman eats their wealth like a fig-eater!’ If a gentleman has a large income but a spartan life, people will say: ‘This gentleman is starving themselves to death!’ But a gentleman, knowing his income and expenditure, leads a balanced life, neither too extravagant nor too frugal, thinking, ‘In this way my income will exceed my expenditure, not the reverse.’ This is called accomplishment in balanced finances.

Four drains, and four inlets

§3There are four drains on wealth that has been gathered in this way. Womanizing, drinking, gambling, and having bad friends, companions, and associates. Suppose there was a large reservoir with four inlets and four drains. And someone was to open up the drains and close off the inlets, and the heavens don’t provide enough rain. You’d expect that large reservoir to dwindle, not expand. In the same way, there are four drains on wealth that has been gathered in this way. Womanizing, drinking, gambling, and having bad friends, companions, and associates. There are four inlets for wealth that has been gathered in this way. Not womanizing, drinking, or gambling, and having good friends, companions, and associates. Suppose there was a large reservoir with four inlets and four drains. And someone was to open up the inlets and close off the drains, and the heavens provide plenty of rain. You’d expect that large reservoir to expand, not dwindle. In the same way, there are four inlets for wealth that has been gathered in this way. Not womanizing, drinking, or gambling, and having good friends, companions, and associates. These are the four things that lead to the welfare and happiness of a gentleman in this life.

Four qualities for future lives

§4These four things lead to the welfare and happiness of a gentleman in future lives. What four? Accomplishment in faith, ethics, generosity, and wisdom. And what is accomplishment in faith? It’s when a gentleman has faith in the Realized One’s awakening: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ This is called accomplishment in faith. And what is accomplishment in ethics? It’s when a gentleman doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. This is called accomplishment in ethics. And what is accomplishment in generosity? It’s when a gentleman lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. This is called accomplishment in generosity. And what is accomplishment in wisdom? It’s when a gentleman is wise. He has the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. This is called accomplishment in wisdom. These are the four things that lead to the welfare and happiness of a gentleman in future lives.

Closing verses

§5They’re enterprising in the workplace, diligent in managing things, they balance their finances, and preserve their wealth. Faithful, accomplished in ethics, bountiful, rid of stinginess, they always purify the path to well-being in lives to come. And so these eight qualities of a faithful householder of discernment are declared by the one who is truly named to lead to happiness in both spheres, welfare and benefit in this life, and happiness in the next. This is how, for a householder, merit grows by generosity.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does Ujjaya's stated reason for asking differ from Dīghajāṇu's at AN 8.54?
Correct: B. Different circumstances, prompting the same underlying request.
Question 2 of 6
How does the Buddha's answer to Ujjaya compare to his answer to Dīghajāṇu?
Correct: B. A teaching that doesn't adjust for the different stated motivation.
Question 3 of 6
What does this discourse omit that AN 8.54 includes?
Correct: B. A bare opening with no location given, unlike AN 8.54's named setting.
Question 4 of 6
According to the guide, what claim does the pairing of AN 8.54 and AN 8.55 make through repetition?
Correct: B. A teaching whose stability across circumstances is the pairing's implicit point.
Question 5 of 6
What are the four drains on wealth, restated here unchanged from AN 8.54?
Correct: B. Identical to AN 8.54's own reservoir simile.
Question 6 of 6
Who asks the question in this discourse?
Correct: B. A different questioner receiving the identical teaching.
Answered 0 of 6 · Correct 0