Aṅguttara Nikāya · Discourse 8.88

A Proclamation of No Confidence

Appasādasutta — Sativagga — the ninth chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Eight grounds for a formal lay proclamation of no confidence in a mendicant, then eight grounds for its reversal
Length
under 1 minute to read
The mirror of AN 8.87, from the other direction
Where AN 8.87 gave the Saṅgha's own formal power to boycott a hostile layperson, this discourse gives laypeople the parallel power to formally declare no confidence in a hostile mendicant
Difficulty
★★☆☆☆ — formal and procedural, best read directly alongside AN 8.87 for the reciprocal structure

Why this discourse

AN 8.88 names eight grounds on which laypeople may formally declare no confidence in a mendicant — obstructing their material support, harming them, insulting them, dividing them against each other, criticizing the Buddha, teaching, or Saṅgha, or begging in inappropriate places — and their eight reversals, restoring lay confidence.

Reading guide

The teaching in one sentence

Laypeople may formally proclaim no confidence in a mendicant who obstructs their material support, harms or insults them, divides them against each other, criticizes the three refuges, or begs in an inappropriate place — and may restore confidence once the mendicant stops behaving in these eight ways.

A power granted to laypeople, mirroring AN 8.87

This discourse and AN 8.87, immediately preceding it, form a deliberate reciprocal pair: the Saṅgha can formally withdraw from a hostile layperson, and laypeople can formally withdraw their confidence from a hostile mendicant — neither side holds unilateral, unchecked authority over the relationship.

Overlapping grounds, one genuinely new item

Six of the eight grounds closely parallel AN 8.87's own list — obstructing material support, causing harm, insulting, dividing, and criticizing the three refuges — but this discourse adds one item with no equivalent in AN 8.87: being seen begging for alms at an inappropriate place, a specifically monastic-conduct concern that wouldn't apply to a layperson.

Confidence as something earned continuously, not assumed

By naming specific, concrete grounds for withdrawing and restoring confidence, this discourse frames a mendicant's standing with the lay community as something maintained through ongoing conduct, not a status granted once at ordination and held automatically thereafter.

Key terms

appasādaṁ pakāseyyuṁ — “make a proclamation of no confidence” — this discourse's own title-phrase, the formal lay declaration concerning a mendicant.
agocare āpādesi — “seen at an inappropriate place for collecting alms” — the item unique to this discourse's list, with no equivalent in AN 8.87's grounds for the Saṅgha's own boycott.
saṅghabhedāya parakkamati — “divides laypeople against each other” — one of the shared grounds, here concerning division within the lay community rather than within the Saṅgha.
pasādaṁ pakāseyyuṁ — “make a proclamation of confidence” — the discourse's own term for restoring standing, once the eight grounds no longer apply.
upāsakā — “lay followers” — the discourse's own subject, holding a formal, named power over a mendicant's standing, mirroring the Saṅgha's own power at AN 8.87.

The text

The discourse in full: eight grounds for a lay proclamation of no confidence, and eight grounds for its reversal. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Eight grounds for a proclamation of no confidence

§1“Mendicants, the lay followers may, if they wish, make a proclamation of no confidence in a mendicant who has eight qualities. What eight? They try to prevent laypeople from getting material things. They try to harm laypeople. They insult and abuse laypeople. They divide lay people against each other. They criticize the Buddha, the teaching, and the Saṅgha. They’re seen at an inappropriate place for collecting alms. The lay followers may, if they wish, make a proclamation of no confidence in a mendicant who possesses these eight qualities.

Eight grounds for a proclamation of confidence

§2The lay followers may, if they wish, make a proclamation of confidence in a mendicant who has eight qualities. What eight? They don’t try to prevent laypeople from getting material things. They don’t try to harm laypeople. They don’t insult and abuse laypeople. They don’t divide laypeople against each other. They don’t criticize the Buddha, the teaching, and the Saṅgha. They’re not seen at an inappropriate place for collecting alms. The lay followers may, if they wish, make a proclamation of confidence in a mendicant who possesses these eight qualities.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse relate to AN 8.87?
Correct: B. Neither side holds unilateral authority over the relationship.
Question 2 of 6
What item appears in this discourse's list with no equivalent in AN 8.87?
Correct: B. A specifically monastic-conduct concern, not applicable to a layperson's own behavior.
Question 3 of 6
According to the guide, what does this discourse's structure suggest about a mendicant's standing with the lay community?
Correct: B. A relationship earned continuously, with named grounds for both withdrawal and restoration.
Question 4 of 6
What is this discourse's own title-phrase?
Correct: B. The formal lay declaration this discourse describes.
Question 5 of 6
How many of the eight grounds closely parallel AN 8.87's own list?
Correct: B. Substantial overlap, with one item specific to monastic alms-conduct.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching AN 8.87's own lack of a stated setting.
Answered 0 of 6 · Correct 0