Aṅguttara Nikāya · Discourse 9.17

Families

Kulasutta — Sīhanādavagga — the second chapter of the Nines

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two mirror-image nine-item lists, one negative and one positive
Length
~1 minute to read
A near neighbor to AN 9.19
A very similar-sounding list of duties appears again at AN 9.19, spoken by deities rather than the Buddha, and does not match this list item for item
Difficulty
★☆☆☆☆ — two clean parallel lists, easy to follow

Why this discourse

Nine factors make visiting a family, or sitting down once arrived, not worthwhile — a cold welcome, hidden possessions, stinginess, carelessness in giving, and inattention to the teachings — and the same nine factors, reversed, make it worthwhile: a warm welcome, openness, generosity, care, and genuine attention.

Reading guide

The teaching in one sentence

A family that doesn't rise politely, hide what they have, give little even when they have much, give coarse things even when they have fine ones, give carelessly, or listen to the teachings is not worth visiting; a family that does the reverse in each respect is.

Nine factors, then their mirror image

The discourse states the nine unworthy factors first, in a compact list running from a cold reception through hidden and grudging giving to inattention during teaching, then restates every one in reverse to name the worthy family: warm reception, openness, generosity proportionate to means, and genuine attentiveness.

Practical hospitality and generosity, not doctrine

Unlike much of this chapter, this discourse concerns concrete social conduct — how a household receives a visiting mendicant, whether it shares what it has, and whether it actually listens when the teachings are spoken — rather than meditative attainment or philosophical argument.

A near neighbor worth distinguishing from AN 9.19

AN 9.19, three discourses on, tells of deities recounting a similar-sounding graduated list of duties toward visiting renunciates — rising, bowing, offering a seat, sharing, and engaging with the teaching. The two lists overlap in their opening gestures but are not the same list; AN 9.19's is a narrative of deities' own past failures and successes, not this discourse's bare double list of family factors.

Key terms

nāsanaṁ kulaṁ upasaṅkamituṁ — “visiting a family... is not worthwhile” — the discourse's own framing for the first, negative list.
na paṭisammodanti — “they don't politely rise” — the first of the nine unworthy factors, an inhospitable reception.
paṭicchannena denti — “they give carelessly” — naming grudging or inattentive giving as distinct from simply giving little.
sāsanaṁ upasaṅkamituṁ — “visiting a family... is worthwhile” — the mirror-image framing for the second, positive list.
bhāsamānaṁ sussūsanti — “when you're speaking, they listen well” — the ninth and final factor, closing both lists on genuine attentiveness.

The text

The discourse in full: nine factors that make a family not worth visiting, then the same nine reversed. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Nine factors: not worth visiting

§1“Mendicants, visiting a family with nine factors is not worthwhile, or if you’ve already arrived, sitting down is not worthwhile. What nine? They don’t politely rise, bow, or offer a seat. They hide what they have. Even when they have much they give little. Even when they have fine things they give coarse things. They give carelessly, not carefully. They don’t sit nearby to listen to the teachings. When you’re speaking, they don’t listen well. Visiting a family with these nine factors is not worthwhile, or if you’ve already arrived, sitting down is not worthwhile.

Nine factors, reversed: worth visiting

§2Visiting a family with nine factors is worthwhile, or if you’ve already arrived, sitting down is worthwhile. What nine? They politely rise, bow, and offer a seat. They don’t hide what they have. When they have much they give much. When they have refined things they give refined things. They give carefully, not carelessly. They sit nearby to listen to the teachings. When you’re speaking, they listen well. Visiting a family with these nine factors is worthwhile, or if you’ve already arrived, sitting down is worthwhile.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What kind of family does this discourse say is not worth visiting?
Correct: B. Nine factors, all concerning hospitality, generosity, and attentiveness.
Question 2 of 6
How is the second, positive list of nine factors constructed?
Correct: B. A clean mirror image, negative to positive.
Question 3 of 6
What kind of concerns does this discourse address, compared to much of this chapter?
Correct: B. Practical household conduct toward visiting mendicants.
Question 4 of 6
According to the guide, how does this discourse's list relate to the list of duties at AN 9.19?
Correct: B. Similar-sounding but distinct lists, worth distinguishing carefully.
Question 5 of 6
What closes both the negative and positive lists?
Correct: B. Attentiveness to the teaching is the ninth and final factor in both lists.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, like several other discourses in this chapter.
Answered 0 of 6 · Correct 0