Aṅguttara Nikāya · Discourse 9.18

The Sabbath with Nine Factors

Navaṅgauposathasutta — Sīhanādavagga — the second chapter of the Nines

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two factors given in full, the remaining six passed over by the source's own peyyāla, then the ninth factor given in full
Length
~1 minute to read what survives; the full nine-factor observance is longer
A well-known observance, one factor added
Eight of the nine factors are the standard lay sabbath precepts found elsewhere in the canon; the ninth, meditation on love, is this discourse's own addition
Difficulty
★★☆☆☆ — brief as it survives, but the guide fills in what the source elides

Why this discourse

The sabbath observed with nine factors is very fruitful, beneficial, dazzling, and bountiful — a noble disciple reflects on living as the perfected ones do for a single day and night, beginning with giving up killing and, after passing through seven further factors the source itself abbreviates, ending with giving up luxurious beds and meditating on a heart full of love spread to the whole world.

Reading guide

The teaching in one sentence

A noble disciple who observes the sabbath with nine factors — the eight standard precepts of giving up killing, stealing, unchastity, lying, intoxicants, eating at the wrong time, entertainment and adornment, and luxurious beds, plus a heart of love spread to the whole world — produces something very fruitful, beneficial, dazzling, and bountiful.

Eight familiar precepts, only two written out here

The source itself writes out only the first factor (renouncing killing) and the eighth (renouncing luxurious beds) in full, passing over the second through seventh with its own internal peyyāla. These middle six are the remaining standard lay sabbath precepts found in fuller form elsewhere in the canon: giving up stealing, unchastity, lying, intoxicants, eating after midday, and entertainment, garlands, and adornments.

A ninth factor beyond the usual eight

What makes this observance “the sabbath with nine factors” rather than the more familiar eight-factor sabbath found elsewhere is this discourse's own addition: a ninth factor of meditation, spreading a heart full of love in all directions, to the whole world, abundant, expansive, limitless, free of enmity and ill will.

Each factor modeled on the perfected ones

Every factor follows the same three-part pattern: first naming what the perfected ones do for as long as they live, then committing to do the same for this one day and night, then naming this as observing the sabbath ‘by doing as the perfected ones do.’ The lay observance is framed throughout as temporary imitation of a permanent monastic standard.

Key terms

navaṅgena uposathena — “the sabbath with its nine factors” — the discourse's own title phrase, distinguishing this observance from the more familiar eight-factor sabbath.
daṇḍaṁ nikkhipitvā satthaṁ nikkhipitvā — “renouncing the rod and the sword” — part of the first factor, giving up killing living creatures.
uccāsayanamahāsayanaṁ — “high and luxurious beds” — what the eighth factor gives up, sleeping instead on a cot or straw mat.
arahataṁ anukaromāno — “doing as the perfected ones do” — the shared closing phrase for each factor, framing lay observance as imitation of monastic standards.
mettāsahagatena cetasā — “a heart full of love” — the ninth and final factor, this discourse's own addition beyond the standard eight precepts.

The text

The discourse in full, as it survives in the source: the first and eighth factors given in full, the second through seventh passed over by the source's own internal peyyāla, and the ninth given in full. The guide names the six elided factors from the standard sabbath precepts found elsewhere in the canon. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The first factor, in full

§1“Mendicants, the observance of the sabbath with its nine factors is very fruitful and beneficial and dazzling and bountiful. And how should it be observed? It’s when a noble disciple reflects: ‘As long as they live, the perfected ones give up killing living creatures, renouncing the rod and the sword. They are scrupulous and kind, and live full of sympathy for all living beings. I, too, for this day and night will give up killing living creatures, renouncing the rod and the sword. I’ll be scrupulous and kind, and live full of sympathy for all living beings. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its first factor. …

The eighth factor (the source elides the second through seventh)

§2‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its eighth factor.

The ninth factor: a heart of love

§3They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. This is its ninth factor. The observance of the sabbath with its nine factors in this way is very fruitful and beneficial and dazzling and bountiful.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How many of this observance's nine factors does the source write out in full, and which?
Correct: B. The guide names the six elided middle factors from the standard sabbath precepts found elsewhere.
Question 2 of 6
What are the six middle factors this discourse's source elides, according to the standard sabbath precepts?
Correct: B. The remaining standard eight-precept sabbath factors, found in fuller form elsewhere in the canon.
Question 3 of 6
What makes this “the sabbath with nine factors” rather than the more familiar eight-factor sabbath?
Correct: B. This discourse's own addition beyond the standard eight precepts.
Question 4 of 6
What three-part pattern does each factor follow?
Correct: B. Lay observance framed throughout as temporary imitation of a permanent monastic standard.
Question 5 of 6
How is the result of this nine-factor observance described?
Correct: B. The discourse's own strong opening and closing claim.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, like several other discourses in this chapter.
Answered 0 of 6 · Correct 0