Aṅguttara Nikāya · Discourse 9.64

Hindrances

Nīvaraṇasutta — Satipatthanavagga — the seventh chapter of the Nines

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The same template as AN 9.63, given here in full a second time
Length
~1 minute to read
The most meditation-specific list in this run
Where AN 9.63's weaknesses concern ethical conduct broadly, the five hindrances are the standard obstacles named specifically within meditation practice itself
Difficulty
★☆☆☆☆ — brief, and highly familiar territory for anyone who has read this project's earlier discourses

Why this discourse

The five hindrances — sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt — are given up the same way as AN 9.63's weaknesses: by developing the four kinds of mindfulness meditation.

Reading guide

The teaching in one sentence

To give up the five hindrances — sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt — a mendicant should develop the four kinds of mindfulness meditation, the same remedy given at AN 9.63.

The most familiar list in this project so far

Of all the obstacle-lists this chapter cycles through, the five hindrances are the most frequently named elsewhere in the canon and in this project itself — already met, for instance, giving way before the four absorptions at AN 9.40's wild elephant simile.

A second full example, before compression begins

This discourse still gives the complete four-foundation formula in full, matching AN 9.63 rather than eliding it — the last discourse in this chapter to do so before AN 9.65 through AN 9.70 compress the remedy down to a bare ellipsis.

Meditation obstacles, met with a meditative remedy

Unlike AN 9.63's ethically framed weaknesses, this discourse's obstacle-list belongs squarely to meditation practice itself — a tighter, more direct fit between problem and remedy than some of the other pairings this chapter will offer.

Key terms

pañca nīvaraṇā — “the five hindrances” — this discourse's own title term, among the most familiar obstacle-lists in the entire canon.
kāmacchando, byāpādo — “sensual desire, ill will” — the first two hindrances, already met giving way before absorption elsewhere in this project.
thinamiddhaṁ, uddhaccakukkuccaṁ, vicikicchā — “dullness and drowsiness, restlessness and remorse, and doubt” — the remaining three hindrances, closing the standard list.
cattāro satipaṭṭhānā — “the four kinds of mindfulness meditation” — the same remedy as AN 9.63, given here in full for the last time before this chapter compresses it.
vineyya loke abhijjhādomanassaṁ — “rid of covetousness and displeasure for the world” — the shared closing phrase for each of the four foundations.

The text

The discourse in full: the five hindrances, and the four kinds of mindfulness meditation given as their remedy. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The five hindrances

§1“Mendicants, there are these five hindrances. What five? Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. These are the five hindrances.

Four kinds of mindfulness meditation

§2To give up these five hindrances you should develop the four kinds of mindfulness meditation. What four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … They meditate observing an aspect of the mind … They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. To give up those five hindrances you should develop these four kinds of mindfulness meditation.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What five hindrances does this discourse name?
Correct: B. One of the most familiar obstacle-lists in the entire canon.
Question 2 of 6
How does this discourse's obstacle-list differ in kind from AN 9.63's?
Correct: B. A tighter, more direct fit between the obstacle and its meditative remedy.
Question 3 of 6
How does this discourse's treatment of the four foundations compare to AN 9.63's?
Correct: B. The second and final full example before AN 9.65 onward elide the remedy.
Question 4 of 6
Where has this project already met the five hindrances giving way before absorption?
Correct: B. A familiar list this project has met before this chapter.
Question 5 of 6
What remedy does this discourse prescribe, matching AN 9.63?
Correct: B. The shared remedy running through this entire chapter.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare doctrinal teaching, matching AN 9.63 immediately before it.
Answered 0 of 6 · Correct 0