Cariyapitaka · Story 24

The Conduct of the Lotus-eaters

Bhisa Cariyā — The Chapter With Yudhañjaya · The Perfection of Renunciation (4th of 5)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as the eldest of eight siblings in Kāsi
Speaker
The Buddha, recounting his life as the eldest sibling, with quoted dialogue from his family
Form
Eight four-line verses of first-person narration
Length
1–2 minutes to read
Northern parallel
This reading guide does not assert a specific matching text for this story in other Buddhist literatures.
Difficulty
★★☆☆☆ — a quiet story about an unusually collective decision

Why this text

This story's title refers to a detail this particular verse text never actually mentions — the lotus roots the fuller tradition has this family living on afterward. What this text does show is unusual on its own terms: rather than one figure renouncing alone against family objection, an entire household — two parents, eight children — chooses renunciation together.

Reading guide

A title this text doesn't fully explain

‘The Conduct of the Lotus-eaters’ names a detail from the fuller telling of this story — presumably how the family sustains itself once in the forest — that this particular verse text never actually states. As elsewhere in this collection, the title points past what the surviving verses cover.

An objection raised, and firmly declined

When the eldest sibling refuses ordinary family life, the objection is not hostile: friends and parents simply ask him to ‘maintain the family lineage’. His refusal is nonetheless final, described as ‘hard for me to hear, like a heated ploughshare’ — the discomfort running in both directions.

A family that follows rather than mourns

Where Cp 21 and Cp 23 both show crowds wailing at a departure, this story takes a different turn: on hearing of their son's decision, the parents respond not with grief but with a proposal of their own — ‘sirs, let all of us go forth!’

Renunciation as a shared decision, not a solitary one

The story closes with the entire family — mother, father, sister, and seven brothers — discarding their wealth and entering the forest together, a scale of collective renunciation not seen anywhere else in this collection's other stories on the theme.

Key terms

nekkhamma — “renunciation” — the perfection this story illustrates, the fourth of five stories on this theme.
bhisa — “lotus root” or “lotus fibre” — the detail behind this story's title, referring to material not covered in this particular verse text.
Kāsi — the kingdom named as this family's home, the same kingdom as Cp 23's Ayoghara and Cp 26's Temiya.
kula-vaṁsa — “family lineage” — what the eldest sibling's friends and parents initially ask him to maintain, before the family's decision to renounce together.
cariyā — “conduct” — this collection's title, and the word used for each of its thirty-five stories, this one its twenty-fourth.

The text

The text in full: eight verses of first-person narration. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Then again when I was in the capital citadel of Kāsi, a sister and seven brothers were born in a learned family.

§2I was the first-born of them all, furnishing with pure conscience. Seeing rebirth as fearful, I longed for renunciation.

§3Sent for by my mother and father, my friends with one mind invited me to enjoy sensual pleasures, saying: ‘Maintain the family lineage.’

§4The words they said about the ways a householder can find happiness, were hard for me to hear, like a heated ploughshare.

§5When I turned down their proposal, they asked me what I wished for: ‘My dear, what is it that you wish, since you do not long for sensual pleasures?’

§6I spoke to my beneficiaries, wanting what is best. ‘I wish not for the householder’s state, I long for renunciation.’

§7Hearing my words, they told my mother and father . My parents said this: ‘Sirs, let all of us go forth!’

§8So both my mother and father, sister and seven brothers, discarding countless riches, entered the great forest.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does this story's title, 'The Conduct of the Lotus-eaters', refer to?
Correct: B. The title points past what the surviving verses actually cover.
Question 2 of 10
How many siblings are described in this family?
Correct: B. The eldest sibling narrates the story.
Question 3 of 10
How do the family and friends initially respond to the eldest sibling's refusal of ordinary life?
Correct: B. A gentle objection, though his refusal is firm nonetheless.
Question 4 of 10
How does the eldest sibling describe hearing about the ordinary pleasures of householder life?
Correct: B. Discomfort running in both directions.
Question 5 of 10
How do the parents respond upon learning of their son's decision?
Correct: B. A notable departure from the wailing crowds in Cp 21 and Cp 23.
Question 6 of 10
How does this story's ending differ from Cp 21's and Cp 23's?
Correct: B. A scale of collective renunciation unique among this chapter's stories.
Question 7 of 10
What do the family members discard before entering the forest?
Correct: B. A complete departure from their former wealth.
Question 8 of 10
What kingdom is this family's home, shared with Cp 23's Ayoghara and Cp 26's Temiya?
Correct: B. A kingdom that recurs across several stories in this final chapter.
Question 9 of 10
What does 'kula-vaṁsa' refer to in this story?
Correct: B. The request made before the family's collective decision to renounce.
Question 10 of 10
What perfection does this story illustrate?
Correct: B. Continuing the sequence of five renunciation-stories in this chapter.
Answered 0 of 10 · Correct 0