Itivuttaka · Iti 97

Good Morals

The Book of the Threes · Chapter Five

Book
The Book of the Threes · Chapter Five
Frame
None — addressed generally to “a mendicant,” with no location, listener, or story given
Form
An extended threefold prose teaching, followed by one restating verse
Length
~1–2 minutes to read
Difficulty
★★☆☆☆ — a clear, structured threefold definition

Why this discourse, ninety-seventh

A mendicant “consummate, accomplished, a supreme person” is defined here by exactly three qualities, each completing the one before it: good morals, careful ethical restraint; good practice, cultivating the seven factors of awakening; and good wisdom, realizing full freedom through the ending of defilements.

Reading guide

The teaching in one sentence

A mendicant “consummate, accomplished, a supreme person” is defined by exactly three qualities — good morals, good practice, and good wisdom — with each quality built on, and completing, the one before it.

Good morals

The discourse asks its own question and answers it directly: “how does a mendicant have good morals? It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.” This is presented as the foundation the other two qualities are built on.

Good practice

Good practice is defined more briefly: “it’s when a mendicant meditates pursuing the development of the seven qualities on the side of awakening.” It’s worth being honest that the discourse names this group only by its number — seven — without listing the individual qualities here, in keeping with this collection’s generally compressed style.

Good wisdom

The third quality: “it’s when a mendicant realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.” This exact language — “freedom of heart and freedom by wisdom,” realized “due to the ending of defilements” — is a standard, recurring formula for full awakening, matched almost word for word by the climactic language used elsewhere for the Buddha’s own account of the night of his awakening.

One who has completed all three

Someone accomplished in good morals, good practice, and good wisdom together is called, in this teaching and training, “consummate, accomplished, a supreme person” — language the closing verse restates line by line: “who does nothing wrong by body, speech or mind” has good morals; who has “well developed the seven factors that lead to awakening” has good practice; and who “understands for themselves the end of suffering in this life” has good wisdom. “One accomplished in these three things,” the verse concludes, is “untroubled, with doubts cut off, unattached to anything in the world” — someone who “has given up everything.”

Key terms

sīla, good morals — restraint according to the monastic code, careful conduct while going for alms, and attentiveness even to minor faults.
the seven qualities on the side of awakening (bojjhaṅgā) — named here only by number, not individually listed, as the content of “good practice.”
freedom of heart / freedom by wisdom — the twin components of “good wisdom,” realized through the ending of defilements — a standard formula for full awakening used across the canon.
the ending of defilements (āsavakkhaya) — the condition under which the freedom described above is realized.
“consummate, accomplished, a supreme person” — the discourse’s summary title for someone who has completed all three qualities together.

The text

The discourse in full: the threefold prose teaching and the entire restating verse. No location or listener is named in the source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1.1This was said by the Buddha, the Perfected One: that is what I heard.

§2.1“Mendicants, in this teaching and training a mendicant of good morals, good practice, and good wisdom is called consummate, accomplished, a supreme person.

§3.1–3.4And how does a mendicant have good morals? It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. That’s how a mendicant has good morals. Such is one of good morality.

§4.1–4.4And how does one have good practice? It’s when a mendicant meditates pursuing the development of the seven qualities on the side of awakening. That’s how a mendicant has good practice. Such is one of good morality and good practice.

§5.1–5.3And how does one have good wisdom? It’s when a mendicant realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. That’s how a mendicant has good wisdom;

§6.1–6.3Such is one of good morals, good practice, and good wisdom, who in this teaching and training is called consummate, accomplished, a supreme person.” The Buddha spoke this matter. On this it is said:

§7.1–7.4“Who does nothing wrong
by body, speech or mind,
is said to be one of good morals,
a conscientious mendicant.

§8.1–8.4Who has well developed the seven
factors that lead to awakening
is said to be one good practice,
an unpretentious mendicant.

§9.1–9.4Who understands for themselves
the end of suffering in this life
is said to be one good wisdom,
an undefiled mendicant.

§10.1–10.4One accomplished in these three things,
untroubled, with doubts cut off,
unattached to anything in the world,
has given up everything, they say.”

§11.1This too is a matter that was spoken by the Blessed One: that is what I heard.

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
According to this discourse, what three qualities together make a mendicant “consummate, accomplished, a supreme person”?
Correct: B. These three qualities, taken together, define the “supreme person” described here.
Question 2 of 10
How does the discourse define “good morals”?
Correct: B. This is the discourse's own definition of good morals.
Question 3 of 10
How does the discourse define “good practice”?
Correct: B. “Good practice” is defined as cultivating the seven awakening factors.
Question 4 of 10
Does the discourse individually list the “seven qualities on the side of awakening” by name?
Correct: B. The discourse names the group only by its number, seven, without listing them individually.
Question 5 of 10
How does the discourse define “good wisdom”?
Correct: B. This is the discourse's own definition, matching the standard formula for full awakening.
Question 6 of 10
According to the reading guide, this discourse's language for “good wisdom” closely matches language used elsewhere for what?
Correct: B. This exact phrasing is a standard, recurring formula for full awakening used across the canon.
Question 7 of 10
According to the verse, who is “said to be one of good morals, a conscientious mendicant”?
Correct: B. “Who does nothing wrong by body, speech or mind, is said to be one of good morals.”
Question 8 of 10
According to the verse, who is “said to be one good practice, an unpretentious mendicant”?
Correct: A. “Who has well developed the seven factors that lead to awakening is said to be one good practice.”
Question 9 of 10
According to the verse, who is “said to be one good wisdom, an undefiled mendicant”?
Correct: A. “Who understands for themselves the end of suffering in this life is said to be one good wisdom.”
Question 10 of 10
Does the discourse specify a location, audience, or narrative occasion?
Correct: C. No setting is given for this discourse.
Answered 0 of 10 · Correct 0