Khuddakapatha · Text 7

Outside the Walls

Tirokuḍḍa Kaṇḍa

Setting
No narrative setting is given within the text itself; commentarial tradition frames it as an explanation given to King Bimbisāra
Speaker
Not attributed within the text; presented as direct verse teaching
Form
Thirteen verses moving from a description of waiting departed relatives to instructions on how giving benefits them
Length
2–3 minutes to read
Northern parallel
No specific matching text in the Chinese Āgamas is asserted in this reading guide
Difficulty
★★☆☆☆ — plain narrative imagery, but resting on an unfamiliar cosmology for many readers

Why this text

This text describes departed relatives reborn as peta — often translated ‘hungry ghosts’ — who stand outside the walls of their former homes, forgotten at feasts, unable to farm or trade to sustain themselves. It then explains what does help them: offerings given to the Saṅgha and dedicated in their name, arriving the way rain flowing downhill eventually reaches the sea. Still recited today at funerals and memorial offerings across the Theravada world.

Reading guide

Waiting outside the walls

The opening verses describe departed relatives standing outside the walls of their former homes, at junctions and crossroads, forgotten when lavish food is set out inside — not through any deliberate cruelty, but simply because ‘no-one remembers them at all, because of those beings' deeds’.

What does not help, and what does

The text is direct about what fails to reach the departed: neither farming nor trade sustains them in their new state, and neither tears nor grief nor lamentation is of any use to them. What helps is a specific act — giving an offering, dedicated in their name, placed with the Saṅgha.

An image of water flowing downward

Two consecutive verses compare the offering's effect to water: rain falling on high ground flows down to the plains, and full rivers swell the ocean seas — in the same way, the text says, what is given here reaches and aids the departed.

A duty stated plainly

The closing verse names this practice directly as ‘the relative's duty’: honoring the departed, supporting the mendicants who receive the offering, and producing no little merit for the giver, all at once.

Still practiced today

This text remains one of the most commonly recited verses at funerals and memorial-offering ceremonies across Theravada Buddhist countries, its instructions followed much as its verses describe them.

Key terms

peta — often translated “hungry ghost” — a being reborn into a state of want, dependent on offerings dedicated by living relatives.
dakkhiṇā — a gift or offering, especially one given with a specific dedication — the kind of offering this text describes as reaching the departed.
puñña — “merit” — what the giving described in this text is said to produce, both for the departed and, in the closing verse, for the giver.
Saṅgha — the monastic community; the text specifies that an offering “well placed in the Saṅgha” is what aids the departed, not an offering placed just anywhere.
Bimbisāra — the king commentarial tradition names as the original recipient of this teaching, troubled by relatives reborn as petas; this narrative appears in commentary, not in the text itself.

The text

The text in full: thirteen verses on departed relatives and the offerings that aid them. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Waiting outside the walls

§1Outside the walls they stand and wait, at the junctions and the crossroads. Returning to their former homes they wait beside the door posts.

§2But when lavish food and drink of many kinds is set out, no-one remembers them at all, because of those beings’s deeds.

Giving, and what it accomplishes

§3That’s why those who have compassion give to their relatives food and drink at the right time, that’s clean, delicious, and suitable.

§4“May this be for our relatives! May our relatives be happy!” Those ghosts who have gathered there, the departed relatives who have come

§5for the lavish food and drink gratefully express appreciation: “May our relatives live long! For those to whom we owe this gain,

§6who have given honor to us, it will not be fruitless for the donor.” There is no farming there, no cow pasture can be found;

§7likewise there’s no trading, and no commerce in gold coin. The departed, the dead in that place live on what is given here.

§8Just as water that rains on high flows down to the plains, so too what is given here aids the departed ghosts.

§9Just as the rivers full swell the ocean seas so too what is given here aids the departed ghosts.

The relative's duty

§10Thinking: “They gave to me, they did for me, they were my family, friend, comrade”, give offerings to departed kin, remembering past deeds.

§11For neither tears nor grief or other lamentations are of any use to the departed, so long as their relatives stay like this.

§12This offering that has been given, well placed in the Saṅgha, is for their lasting welfare, and aids them right away.

§13The relative’s duty has now been shown: how high honor to departed is performed, how the mendicants can be kept strong, and how no little merit is produced by you.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Where does this text say departed relatives (petas) stand, waiting?
Correct: B. Returning to their former homes, they wait beside the door posts.
Question 2 of 10
Why does the text say the departed go unnoticed when food is set out at feasts?
Correct: B. Simply forgotten, not deliberately excluded.
Question 3 of 10
What does this text say is NOT of use to the departed?
Correct: B. 'So long as their relatives stay like this' — grieving instead of giving.
Question 4 of 10
What image do two consecutive verses use to describe how an offering reaches the departed?
Correct: B. Rain on high ground flowing down to the plains; full rivers swelling the ocean.
Question 5 of 10
Where does the text specify the offering should be placed for it to aid the departed?
Correct: B. An offering 'well placed in the Saṅgha... is for their lasting welfare'.
Question 6 of 10
What does the closing verse name this entire practice as?
Correct: B. Honoring the departed, supporting the mendicants, and producing merit, all at once.
Question 7 of 10
What does 'peta' mean, as this text uses it?
Correct: B. Dependent on offerings dedicated by living relatives.
Question 8 of 10
What king does commentarial tradition associate with this text's original occasion?
Correct: B. This narrative comes from commentary, not from the text itself.
Question 9 of 10
Is this text still used today?
Correct: B. Across Theravada Buddhist countries.
Question 10 of 10
What text in the Khuddakapatha comes right before this one?
Correct: B. Kp 6, another verse text but praising the three jewels rather than describing an offering's effect.
Answered 0 of 10 · Correct 0