Saṃyutta Nikāya · Discourse 1.36

Faith

Saddhāsutta

Setting
Near Sāvatthī, in Jeta’s Grove; the friendly Satullapakāyikā host, returning after SN 1.35's hostile deities
Speakers
Two deities, the second speaking three stanzas in a row
Form
One short verse, then a longer three-stanza verse, with no closing question to the Buddha
Length
~1.5 minutes to read
Difficulty
★★☆☆☆ — direct in form
An open ending
Unlike SN 1.31 through SN 1.33, this discourse ends without anyone asking who spoke best, or any reply from the Buddha

Why this discourse

The first deity offers a single image: faith is a person's partner, and if faithlessness doesn't linger, fame and heaven follow. The second deity then speaks at greater length, across three stanzas: giving up anger and conceit frees one from torment; the wise protect diligence as their best treasure, unlike fools devoted to negligence; and diligent practice of absorption, rather than negligence or erotic intimacy, leads to ultimate happiness. The discourse then simply ends — without the ‘who spoke best’ question or the Buddha's own capping verse that closed several discourses earlier in this vagga.

Reading guide

Faith as a companion, not a possession

The first deity's image treats faith (saddhā) as a sahāyā, a ‘partner’ or companion, rather than something simply held or lacked. The metaphor suggests faith accompanies a person through their life the way a companion would, rather than functioning as a static possession.

A verse nearly repeating SN 1.34, with one word changed

The second deity's opening stanza — ‘give up anger, get rid of conceit, and get past all the fetters’ — is nearly identical to a verse already met two discourses earlier, at SN 1.34: only ‘chains’ here replaces ‘sufferings’ there as what doesn't torment one who has nothing. The near-repetition, this time within a few discourses of each other rather than across vaggas, shows this particular verse circulating closely within this collection's own material.

Diligence as a treasure, negligence as folly

The second stanza's image is direct: fools and simpletons devote themselves to negligence, while the wise protect diligence ‘as their best treasure’ (seṭṭhaṁ dhanaṁ) — framing sustained attentiveness not as a burden but as something valuable enough to actively guard.

An ending without resolution

This discourse simply stops after the second deity's third stanza, with no one asking who spoke best and no closing verse from the Buddha. Compared with SN 1.31 through SN 1.33's consistent pattern of ending in exactly that way, this discourse's abrupt close is a reminder that the multi-deity structure introduced earlier in this vagga is not a fixed template applied identically every time.

Key terms

saddhā — “faith, confidence” — this discourse's title, and the first deity's central image.
sahāyā — “a partner, a companion” — how the first deity's verse describes faith's relationship to a person.
pamādaṁ anuyuñjanti — “devote themselves to negligence” — the second deity's description of fools and simpletons, contrasted with the wise.
seṭṭhaṁ dhanaṁ — “their best treasure” — how the second deity's verse describes diligence, framing it as something actively guarded rather than merely practiced.
paramaṁ sukhaṁ — “ultimate happiness” — what the second deity's closing line says diligent practice of absorption leads to.

The text

The discourse in full: two deities on faith and diligence, ending without this vagga's usual closing question. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A first deity: faith as a partner

§1At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, one deity spoke this verse in the Buddha’s presence:

§2“Faith is a person’s partner. If faithlessness doesn’t linger, fame and renown are theirs, and when they discard this corpse they go to heaven.”

A second deity, in three stanzas

§3Then another deity recited these verses in the Buddha’s presence: “Give up anger, get rid of conceit, and get past all the fetters. Chains don’t torment one who has nothing, not clinging to name and form.”

§4“Fools and simpletons devote themselves to negligence. But the wise protect diligence as their best treasure.

§5Don’t devote yourself to negligence, or delight in erotic intimacy. For if you’re diligent and practice absorption, you’ll attain ultimate happiness.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What image does the first deity use for faith?
Correct: A. Faith accompanies a person, rather than being merely held or lacked.
Question 2 of 10
What does the first deity's verse say happens when faithlessness doesn't linger?
Correct: A. The consequence the first deity's verse names for sustained faith.
Question 3 of 10
How does the second deity's opening stanza relate to a verse at SN 1.34?
Correct: A. A near-repetition within a few discourses, showing this verse circulating closely within the collection.
Question 4 of 10
What does the second deity's second stanza say the wise protect as their best treasure?
Correct: A. Seṭṭhaṁ dhanaṁ — framing diligence as actively guarded, not merely practiced.
Question 5 of 10
What does the second deity's third stanza name as leading to ultimate happiness?
Correct: A. Paramaṁ sukhaṁ — the stanza's closing claim.
Question 6 of 10
How does this discourse's ending differ from SN 1.31 through SN 1.33?
Correct: A. A reminder that this vagga's multi-deity structure isn't applied identically every time.
Question 7 of 10
How many deities speak in this discourse?
Correct: A. A first deity with a single verse, and a second with three stanzas.
Question 8 of 10
What deity host does this discourse return to, after SN 1.35's hostile deities?
Correct: A. The same host from SN 1.31 through SN 1.34, resumed here.
Question 9 of 10
What does 'pamādaṁ anuyuñjanti' describe?
Correct: A. Contrasted directly with the wise, who protect diligence instead.
Question 10 of 10
What does 'saddhā' mean?
Correct: A. This discourse's title and the first deity's central subject.
Answered 0 of 10 · Correct 0