Saṃyutta Nikāya · Discourse 11.11

Vows

Vatapadasutta

Setting
Sāvatthī — the Buddha addressing the mendicants directly
Speakers
The Buddha alone; no visiting deity appears in this discourse
Form
A direct teaching in prose, listing seven vows, closed with a summary verse
Length
~2.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — a plain, memorable list opening this saṃyutta's second chapter

Why this discourse

After ten discourses built around Sakka's conduct in myth — battles, verse contests, encounters with ascetics — this discourse steps back to explain the actual origin of his exalted status: not birth, not power, but seven specific ethical vows he kept as an ordinary human being. The vows themselves are unglamorous and entirely practical — supporting parents, speaking gently, giving generously, telling the truth, managing anger — grounding this saṃyutta's mythic figure in conduct any listener could actually undertake.

Reading guide

A direct teaching, not another episode

Unlike every discourse so far in Paṭhamavagga, this one isn't a narrated story or a visiting deity's encounter; the Buddha simply states a teaching directly to the monks, with no mythic scene-setting at all.

Status traced to conduct, not birth or power

The discourse's central claim reframes everything readers have seen Sakka do across the previous ten discourses: his position wasn't inherited or seized, but earned through seven vows kept during an entirely human life.

A list built from the ordinary, not the extraordinary

None of the seven vows involve anything mythic or heroic; they're the kind of commitments available to any person — supporting parents, honoring family elders, speaking gently, avoiding backbiting, telling the truth.

One vow given far more elaboration than the rest

While six of the seven vows are stated in a single line each, the vow concerning generosity receives a noticeably longer, more detailed formulation — rid of stinginess, open-handed, committed to charity — suggesting particular weight placed on this quality.

A realistic final vow, not an impossible standard

The seventh vow doesn't demand that anger never arise at all; it allows for anger's arising and commits only to getting rid of it quickly — a notably practical standard rather than an idealized claim of permanent equanimity.

Key terms

satta vatapadāni — “seven vows” — the central list this discourse identifies as the actual source of Sakka's status.
yāvajīvaṁ mātāpettibharo assaṁ — “as long as I live, may I support my parents” — the first and structurally paradigmatic vow, framing the whole set.
vigatamalamaccherena cetasā… dānasaṁvibhāgarato — “rid of the stain of stinginess… loving to give and to share” — the longest and most elaborated of the seven vows, on generosity.
sacepi me kodho uppajjeyya, khippameva naṁ paṭivineyya — “should anger arise, may I quickly get rid of it” — the realistic seventh vow, allowing for anger's arising rather than demanding its absence.
sappuriso — “a true person” — the closing verse's summary term for anyone who keeps these seven commitments.

The text

The discourse in full, opening this saṃyutta's second chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, in a former life, when Sakka was a human being, he undertook seven vows. And it was because of undertaking these that he achieved the status of Sakka. What seven?

§2As long as I live, may I support my parents. As long as I live, may I honor the elders in the family. As long as I live, may I speak gently. As long as I live, may I not backbite. As long as I live, may I live at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. As long as I live, may I speak the truth. As long as I live, may I be free of anger, or should anger arise, may I quickly get rid of it. In a former life, when Sakka was a human being, he undertook seven vows. And it was because of undertaking these that he achieved the status of Sakka.

§3A child who respects their parents, and honors the elders in the family, whose speech is gentle and courteous, and has given up backbiting; who’s committed to getting rid of stinginess, is truthful, and has mastered anger: the gods of the thirty-three declare them to be a true person.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse's form differ from every discourse in Paṭhamavagga so far?
Correct: A. A structural shift away from mythic scene-setting.
Question 2 of 10
According to this discourse, how did Sakka achieve his exalted status?
Correct: A. Status traced to conduct, not birth or power.
Question 3 of 10
What is the first vow listed?
Correct: A. The paradigmatic first vow, framing the whole set.
Question 4 of 10
Which vow receives noticeably more elaboration than the others?
Correct: A. Stated at much greater length than the other six single-line vows.
Question 5 of 10
What does the seventh vow, on anger, actually commit to?
Correct: A. A realistic standard rather than an idealized claim of permanent equanimity.
Question 6 of 10
What kind of person do the gods of the Thirty-Three declare, according to the closing verse?
Correct: A. The verse's summary term is sappurisa, "a true person."
Question 7 of 10
Are the seven vows described as extraordinary or heroic feats?
Correct: A. A list built from the ordinary, not the extraordinary.
Question 8 of 10
What does the vow on speech specifically prohibit?
Correct: A. One of the seven vows, on avoiding malicious talk about others.
Question 9 of 10
Who is the sole speaker throughout this discourse?
Correct: A. No visiting deity appears in this discourse at all.
Question 10 of 10
Where does the Buddha deliver this teaching?
Correct: A. The consistent setting across this saṃyutta's discourses.
Answered 0 of 10 · Correct 0