Saṃyutta Nikāya · Discourse 12.27

Dependency

Paccayasutta

Setting
Sāvatthī
Speakers
The Buddha alone, addressing the assembled mendicants
Form
A detailed definitional treatment of each link, closing on a string of honorific titles
Length
~5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — the first discourse in this book to name the eightfold path explicitly as the chain's own practice

Why this discourse

This discourse doesn't just name the twelve links; it defines each one precisely, in language vivid enough that old age becomes broken teeth, grey hair, and failing faculties, and death becomes the breaking up of the aggregates and the laying to rest of the corpse. But its real significance lies elsewhere: for the first time in this book, the practice leading to each link's cessation is named explicitly — not left as a vague reference to spiritual effort, but identified specifically as the noble eightfold path, spelled out in full. Understanding the chain this way, the discourse closes, earns a noble disciple nine distinct honorific titles, ending on a striking image: standing pressed against the door to freedom from death.

Reading guide

Definitions given, not merely names listed

Rather than simply naming old age and death as the chain's starting point, the discourse defines each precisely and vividly — broken teeth, grey hair, wrinkled skin, and failing faculties for old age; passing away, disintegration, and the laying to rest of the corpse for death.

The eightfold path named explicitly, for the first time

Every prior discourse in this book that addresses a link's cessation leaves the practice leading to it unspecified or generic; this discourse names it directly as the noble eightfold path, spelled out component by component.

The same fourfold structure applied to choices specifically

Choices, like every other link, receive their own precise definition — three kinds, by way of body, speech, and mind — before the same origin, cessation, and eightfold-path treatment already given to old age and death.

Nine titles, not one, for genuine understanding

The discourse doesn't settle for a single label to describe the noble disciple who understands the chain this way; it offers nine distinct honorific titles in sequence, each naming a different facet of the same accomplishment.

A closing image of physical proximity to liberation

The final title doesn't describe understanding in abstract terms; it pictures the disciple standing pressed directly against the door to freedom from death — liberation described as immediately, physically close, not a distant future prospect.

Key terms

khaṇḍiccaṁ pāliccaṁ valittacatā — “broken teeth, grey hair, wrinkly skin” — the vivid physical definition given for old age.
cuti cavanatā bhedo… kaḷevarassa nikkhepo — “passing away, disintegration… laying to rest of the corpse” — the equally vivid definition given for death.
ayameva ariyo aṭṭhaṅgiko maggo… nirodhagāminī paṭipadā — “this noble eightfold path… the practice leading to cessation” — the first explicit naming of the eightfold path as the specific practice for each link's cessation.
kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro — “choices by way of body, speech, and mind” — the threefold definition given specifically for choices.
amatadvāraṁ āhacca tiṭṭhati — “stands pressing against the door to freedom from death” — the final, vivid epithet closing the string of nine honorific titles.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Ignorance is a requirement for choices. Choices are a requirement for consciousness. … That is how this entire mass of suffering originates.

§2And what is old age and death? The old age, decrepitude, broken teeth, grey hair, wrinkly skin, diminished vitality, and failing faculties of the various sentient beings in the various orders of sentient beings. This is called old age. The passing away, passing on, disintegration, demise, mortality, death, decease, breaking up of the aggregates, and laying to rest of the corpse of the various sentient beings in the various orders of sentient beings. This is called death. Such is old age, and such is death. This is called old age and death. Rebirth is the origin of old age and death. When rebirth ceases, old age and death cease. The practice that leads to the cessation of old age and death is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.

§3And what are choices? There are three kinds of choices. Choices by way of body, speech, and mind. These are called choices. Ignorance is the origin of choices. When ignorance ceases, choices cease. The practice that leads to the cessation of choices is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.

§4When a noble disciple thus understands dependency, its origin, its cessation, and the practice that leads to its cessation, that noble disciple is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse treat old age, compared to simply naming it?
Correct: A. A vivid, precise definition, not merely a name.
Question 2 of 10
What is named for the first time in this book as the practice leading to a link's cessation?
Correct: A. Previously left generic or unspecified in earlier discourses.
Question 3 of 10
How many components make up the eightfold path as named here?
Correct: A. Spelled out in full rather than left as a vague reference.
Question 4 of 10
How are choices specifically defined in this discourse?
Correct: A. Given the same precise, fourfold treatment as old age and death.
Question 5 of 10
How many honorific titles does the discourse give for the noble disciple who understands the chain this way?
Correct: A. Each naming a different facet of the same accomplishment.
Question 6 of 10
What is the final, closing image among these titles?
Correct: A. Liberation pictured as immediately, physically close.
Question 7 of 10
What is named as the origin of old age and death?
Correct: A. Matching the standard chain already familiar from Buddhavagga.
Question 8 of 10
What is named as the origin of choices specifically?
Correct: A. The chain's final link, closing the backward sequence.
Question 9 of 10
Does the discourse's definition of death mention the breaking up of the aggregates?
Correct: A. Part of the vivid, precise definition given for death.
Question 10 of 10
Where does the Buddha deliver this teaching?
Correct: A. The consistent setting across most of this chapter.
Answered 0 of 10 · Correct 0