Saṃyutta Nikāya · Discourse 13.10

A Mountain (2nd)

Dutiyapabbatasutta

Setting
Sāvatthī
Speakers
The Buddha alone, addressing the assembled mendicants
Form
SN 13.9's same image reversed, with the closing application returning to the fully spelled-out form last used in SN 13.1 and SN 13.2
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — the fullest telling since this saṃyutta's opening, closing its four matched pairs

Why this discourse

This discourse completes the pair SN 13.9 opened, imagining the Himalayas themselves worn away and eroded until only seven pebbles the size of mustard seeds remain, following the same sample-to-remainder shift already confirmed three times over for the river confluence, the earth, and the ocean. What sets this discourse apart from its three predecessor-pairs is its closing application: rather than the brief, elided formula used since SN 13.3, this discourse spells out the full application one final time, in language matching SN 13.1 and SN 13.2 almost word for word, closing this saṃyutta's sequence of matched pairs on its fullest, most deliberate telling.

Reading guide

The fourth and final reverse image

Following the confluence, the earth, and the ocean, this discourse gives the Himalayas the same treatment: worn away and eroded until only the same seven mustard-seed pebbles from SN 13.9 remain, this saṃyutta's last application of its sample-to-remainder structure.

A return to full articulation

Where SN 13.4, SN 13.6, and SN 13.8 each closed their own pairs with the elided formula, this discourse breaks the pattern and spells out the complete application — the noble disciple accomplished in view, the threefold negative, the seven-lives bound, the benefit of comprehension — matching SN 13.1 and SN 13.2's fullness almost exactly.

A deliberate frame around the saṃyutta's middle

By returning to the fully spelled-out form here, this discourse creates a frame: the saṃyutta opens with two fully articulated discourses, moves through four pairs told in brief, and closes this sequence of pairs with one more discourse given in full, before SN 13.11 departs from the pattern entirely with a different application.

The same seven pebbles, closing the same role

Exactly as SN 13.6 turned SN 13.5's placed clay balls into a remainder and SN 13.8 did the same for SN 13.7's ocean drops, this discourse turns SN 13.9's placed pebbles into what survives the Himalayas' erosion, completing the pattern for a fourth and final time.

The last matched pair before this saṃyutta's true finale

With all four pairs now complete — the confluence, the earth, the ocean, the mountain — only SN 13.11 remains, closing this saṃyutta not with another variation on suffering ended versus remaining, but with a different comparison entirely.

Key terms

himavā pabbatarājā parikkhayaṁ pariyādānaṁ gaccheyya — “the Himalayas, the king of mountains, was worn away and eroded” — the mountain's fate reversed from SN 13.9's deliberate placement.
ṭhapetvā satta sāsapamattiyo pāsāṇasakkharā — “except for seven pebbles the size of mustard seeds” — the same seven pebbles as SN 13.9, now framed as a remainder.
ariyasāvakassa diṭṭhisampannassa puggalassa abhisametāvino — “a noble disciple accomplished in view, an individual with comprehension” — the full defining term, restated here as in SN 13.1 and SN 13.2.
sattakkhattuṁparamatā — “at most seven more lives” — the precise technical bound, spelled out again after several discourses of elision.
evaṁ mahatthiyo kho… dhammābhisamayo; evaṁ mahatthiyo dhammacakkhupaṭilābho — “that's how very beneficial it is to comprehend the teaching and gain the vision of the teaching” — the full closing refrain, matching SN 13.1 and SN 13.2 almost word for word.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, suppose the Himalayas, the king of mountains, was worn away and eroded except for seven pebbles the size of mustard seeds. What do you think, mendicants? Which is more: the portion of the Himalayas, the king of mountains, that has been worn away and eroded, or the seven pebbles the size of mustard seeds that are left?”

§2“Sir, the portion of the Himalayas, the king of mountains, that has been worn away and eroded is certainly more. The seven pebbles the size of mustard seeds are tiny. Compared to the Himalayas, it’s not nearly a hundredth, a thousandth, or a hundred thousandth part.”

§3“In the same way, for a noble disciple accomplished in view, an individual with comprehension, the suffering that’s over and done with is more, what’s left is tiny. Compared to the mass of suffering in the past that’s over and done with, it’s not nearly a hundredth, a thousandth, or a hundred thousandth part, since there are at most seven more lives. That’s how very beneficial it is to comprehend the teaching and gain the vision of the teaching.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What happens to the Himalayas in this discourse, unlike SN 13.9?
Correct: A. A shift from deliberate placement to natural erosion, completing this saṃyutta's fourth pair.
Question 2 of 10
How does this discourse's closing application compare to SN 13.4, SN 13.6, and SN 13.8's?
Correct: A. Matching SN 13.1 and SN 13.2's fullness almost word for word.
Question 3 of 10
What frame does this discourse's return to full articulation create?
Correct: A. A deliberate structural bookend around this saṃyutta's middle.
Question 4 of 10
What role do the seven pebbles play in this discourse, differing from SN 13.9?
Correct: A. The same number, playing the remainder role established across all four pairs.
Question 5 of 10
What comes after this discourse, completing all four matched pairs?
Correct: A. This saṃyutta's true closing discourse breaks the established structure.
Question 6 of 10
What precise number bounds a stream-enterer's remaining rebirths, restated here in full?
Correct: A. Spelled out again after several discourses of elision.
Question 7 of 10
What does the mendicants' response confirm in this discourse?
Correct: A. The same brief confirmation pattern used through most of this saṃyutta.
Question 8 of 10
How many matched pairs does this discourse complete, counting itself and SN 13.9?
Correct: A. Following the confluence, the earth, and the ocean pairs.
Question 9 of 10
Who is the sole speaker in this discourse?
Correct: A. No interlocutor or visiting figure appears.
Question 10 of 10
Where does the Buddha deliver this teaching?
Correct: A. The consistent setting shared with every discourse in this saṃyutta.
Answered 0 of 10 · Correct 0