Saṃyutta Nikāya · Discourse 17.9

Gale-force Winds

Verambhasutta

Setting
Sāvatthī
Speakers
The Buddha alone, addressing the assembled mendicants
Form
The vagga's most narratively explicit discourse, tracing a complete fall from almsround to disrobing
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — the most explicit and consequential narrative in this vagga

Why this discourse

High in the atmosphere, gale-force winds blow; any bird that flies there is flung about, its feet going one way, its wings another, its head another, its body another. The application traces a complete sequence rather than a single moment: a mendicant overcome by possessions, honor, and popularity goes on almsround without guarding body, speech, or mind; sees a woman scantily clad; lust infects his mind; he disavows the training and returns to a lesser life; and others take his robe, bowl, sitting cloth, and needle case, just like the bird's limbs scattered by the gale.

Reading guide

The vagga's fullest narrative sequence

Rather than a single image applied once, this discourse traces a chain of specific steps — unguarded almsround, a chance sight, arising lust, disavowal of training, loss of belongings — making it the most narratively developed discourse in the vagga so far.

Guarding named as what was absent, not merely bad luck

The fall isn't presented as unavoidable misfortune; the discourse specifies exactly what was missing — an unguarded body, unguarded speech, an unguarded mind, unestablished mindfulness, unrestrained senses — naming the absence of restraint as the actual point of failure.

A single sight as the turning point

The narrative doesn't describe prolonged temptation; one unguarded moment on an ordinary almsround, seeing a woman in revealing dress, is enough to let lust infect an already-overwhelmed mind.

Consequences named in concrete, physical terms

The outcome isn't described abstractly as spiritual loss alone; the discourse specifies that others physically take his robe, bowl, sitting cloth, and needle case, mirroring the bird's limbs scattered in every direction.

Gale-force winds as total, directionless dispersal

Unlike the entanglement of a hook or the confinement of a briar patch, gale-force winds don't just catch or restrain; they scatter, sending feet, wings, head, and body each a different way, an image of complete disintegration rather than mere capture.

Key terms

verambhā … vātā — “gale-force winds” — this discourse's title image, blowing high in the atmosphere.
verambhavātakkhittassa — “flung about by gale-force winds” — the bird's fate, its limbs scattered in four different directions.
arakkhiteneva kāyena … asaṁvutehi indriyehi — “without guarding body … without restraining the sense faculties” — the discourse's precise diagnosis of what was absent before the fall.
rāgo cittaṁ anuddhaṁseti — “lust infects his mind” — the turning point, triggered by a single unguarded sight.
sikkhaṁ paccakkhāya hīnāyāvattati — “disavows the training and returns to a lesser life” — the technical term for formally leaving the monastic life.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Possessions, honor, and popularity are grim … High in the atmosphere there are gale-force winds blowing. Any bird that flies there is flung about by those gale-force winds. Their feet go one way, their wings another, their head another, and their body another. In the same way, take a certain monk whose mind is overcome and overwhelmed by possessions, honor, and popularity. He robes up in the morning and, taking his bowl and robe, enters the village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties. There he sees a lady scantily clad, with revealing clothes. Lust infects his mind. He disavows the training and returns to a lesser life. Some take his robe, others his bowl, others his sitting cloth, others his needle case, just like the bird flung about by the gale-force winds. So grim are possessions, honor, and popularity. …”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What happens to a bird that flies where the gale-force winds blow?
Correct: A. An image of total, directionless dispersal, not mere restraint or capture.
Question 2 of 10
What specifically triggers the mendicant's downfall in this discourse?
Correct: A. A single unguarded sight becomes the turning point.
Question 3 of 10
What does the discourse specify was absent before the fall?
Correct: A. The absence of restraint is named precisely, not left as vague bad luck.
Question 4 of 10
What does the mendicant do after lust infects his mind?
Correct: A. Sikkhaṁ paccakkhāya hīnāyāvattati, the technical term for formally leaving monastic life.
Question 5 of 10
What happens to his belongings after he disrobes?
Correct: A. A concrete, physical mirroring of the bird's limbs scattered by the gale.
Question 6 of 10
How does this discourse's narrative compare to the other discourses in this vagga so far?
Correct: A. The fullest sequence of specific events in the vagga so far.
Question 7 of 10
How does the gale-force wind image differ from the hook or briar-patch images used earlier in this vagga?
Correct: A. Complete disintegration in every direction, rather than being caught or restrained in one place.
Question 8 of 10
Who is the sole speaker in this discourse?
Correct: A. No interlocutor appears.
Question 9 of 10
Where does the Buddha deliver this teaching?
Correct: A. The setting shared with most discourses in this collection.
Question 10 of 10
What numbering tag closes this discourse?
Correct: A. The ninth discourse of this vagga.
Answered 0 of 10 · Correct 0