Saṃyutta Nikāya · Discourses 23.23–33

Eleven Discourses on Māra, Etc.

Māraadidasakasutta — Upasaggavagga

Setting
Sāvatthī
Speakers
Venerable Rādha requesting brief teaching from the Buddha
Form
A personal request, answered in full for the first term (Māra) then compressed to a single substitution for the remaining ten
Length
Long as a single page — eleven discourses merged into one bilara-data file
Northern parallel
Reuses the same eleven-term list (minus cessation) already catalogued at SN 23.11-21
Difficulty
Moderate — best read alongside Dutiyamāravagga, whose own catalog this vagga's instruction now works through

Why this discourse

Opens Upasaggavagga ("Appeals") with Rādha's own version of Ānanda's closing request at SN 22.159: "teach me in brief... so I can live alone, withdrawn, diligent, keen, and resolute." The Buddha answers not with a new teaching but by cycling the familiar giving-up-desire instruction through the same eleven-term catalog Dutiyamāravagga already established — recombining, for a third time, this saṃyutta's own recurring vocabulary.

Reading guide

A personal appeal, giving this vagga its name

"Sir, may the Buddha please teach me Dhamma in brief. When I've heard it, I'll live alone, withdrawn, diligent, keen, and resolute" — the identical request formula Ānanda used to close SN22 at SN 22.159, here voiced by Rādha to open this vagga (upasagga, "appeal" or "approach," giving the vagga its name).

Placing this same request in Rādha's own mouth, rather than only Ānanda's, extends a formula this book has already used once to close a major section, now put to work opening a new one.

The instruction, given in full for its first term

"You should give up any desire, any greed, any desire and greed for whatever is Māra. And what is Māra? Form is Māra. You should give up any desire, any greed, any desire and greed for it" — the fullest single statement in this merged file, repeated for each aggregate, closing with the same instruction restated for "whatever is Māra" as a whole.

This combines two formulas already separately established in this saṃyutta: Dutiyamāravagga's own bare identifications ("form is Māra") and Māravagga's own giving-up-desire instructions (SN 23.9-10) — merged here into a single compound teaching.

Ten further terms, each reduced to a single substitution

"You should give up any desire, any greed, any desire and greed for whatever is of Māra nature..." "...impermanent..." "...of impermanent nature..." "...suffering..." "...of suffering nature..." "...not-self..." "...of not-self nature..." "...of a nature to end..." "...of a nature to fall..." "...of a nature to originate..." — ten further discourses (SN 23.24-33), each compressed in the source to a single elided line, trusting the reader to supply SN 23.23's own full elaboration with only the named term substituted.

This is the identical eleven-term list already given individual full treatment at SN 23.11-21 (Māra, māradhamma, anicca, aniccadhamma, dukkha, dukkhadhamma, anattā, anattadhamma, khaya, vaya, samudaya) — missing only nirodha ("liable to cease"), which this vagga will give its own separate full discourse at SN 23.34.

A third recombination of this saṃyutta's core vocabulary

Rādhasaṃyutta has now combined its recurring materials three distinct ways: Māravagga applied the giving-up-desire instruction to Māra alone (SN 23.9-10) and separately restated Antavagga's own analytical content (SN 23.4-8); Dutiyamāravagga asked "what is X" for eleven terms individually; and this vagga now applies the giving-up-desire instruction to that same eleven-term list, merged into a single peyyāla-compressed file — the same underlying elements, recombined a third time.

Key terms

upasagga — appeal, approach — the term giving this vagga its name, describing Rādha's own request that opens it
saṅkhittena — in brief — Rādha's own specific request, echoing Ānanda's identical wording at SN 22.159
chanda/rāga/chandarāga — desire / greed / desire and greed — the three-part instruction already familiar from SN 23.9-10
Māra/māradhamma/anicca/aniccadhamma/dukkha/dukkhadhamma/anattā/anattadhamma/khaya/vaya/samudaya — the eleven terms this merged file cycles through, identical to SN 23.11-21's own catalog
peyyāla — an elision mark — used throughout SN 23.24-33 to compress each substitution to a single line

The text

The complete merged file: Rādha's request given in full, the instruction fully elaborated for Māra, and each of the ten remaining terms given in its own compressed line. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 · SN 23.23At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”

§2 · SN 23.23“Rādha, you should give up any desire, any greed, any desire and greed for whatever is Māra. And what is Māra? Form is Māra. You should give up any desire, any greed, any desire and greed for it. Feeling … Perception … Choices … Consciousness is Māra. You should give up any desire, any greed, any desire and greed for it. You should give up any desire, any greed, any desire and greed for whatever is Māra.”

§3 · SN 23.24“You should give up any desire, any greed, any desire and greed for whatever is of Māra nature …”

§4 · SN 23.25“… impermanent …”

§5 · SN 23.26“… of impermanent nature …”

§6 · SN 23.27“… suffering …”

§7 · SN 23.28“… of suffering nature …”

§8 · SN 23.29“… not-self …”

§9 · SN 23.30“… of not-self nature …”

§10 · SN 23.31“… of a nature to end …”

§11 · SN 23.32“… of a nature to fall …”

§12 · SN 23.33“… of a nature to originate …”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does Rādha request, opening this vagga and giving it its name?
Correct: A. The identical request formula Ānanda used at SN 22.159, now voiced by Rādha.
Question 2 of 10
How many individual sutta numbers does this single bilara-data file merge?
Correct: A. Stored together in one file, though each sub-discourse keeps its own individual key prefix internally.
Question 3 of 10
What instruction does the Buddha give in full for the first term, Māra?
Correct: A. Combining Dutiyamāravagga's identifications with Māravagga's own giving-up-desire instructions.
Question 4 of 10
How are the remaining ten terms (SN 23.24-33) presented in the source?
Correct: A. A single substituted term standing in for the full instruction already given for Māra.
Question 5 of 10
What eleven-term list does this merged file's instruction cycle through?
Correct: A. Māra, māradhamma, the three marks and their variants, and four process-terms, missing only cessation.
Question 6 of 10
What term is missing from this merged file's eleven, reserved for its own separate discourse?
Correct: A. Closing this vagga with its own complete, unelided discourse.
Question 7 of 10
How many distinct ways has Rādhasaṃyutta now recombined its core vocabulary, counting this vagga?
Correct: A. The same underlying elements recombined a third distinct way.
Question 8 of 10
How many aggregates does the instruction apply to, for each term in this catalog?
Correct: A. Form, feeling, perception, choices, and consciousness, each given the instruction.
Question 9 of 10
Where is this discourse set?
Correct: A. Continuing the setting shared by most of this saṃyutta's discourses.
Question 10 of 10
What does the vagga's own name, Upasaggavagga ("Appeals"), most directly describe?
Correct: A. The upasagga, appeal or approach, that begins the vagga's own first discourse.
Answered 0 of 10 · Correct 0