Saṃyutta Nikāya · Discourse 23.34

Liable To Cease

Nirodhadhammasutta — Upasaggavagga

Setting
Sāvatthī
Speakers
Venerable Rādha requesting brief teaching from the Buddha
Form
The same request-and-instruction structure as SN 23.23, given in full rather than compressed
Length
Medium — the fullest treatment of "liable to cease" in this saṃyutta
Northern parallel
Completes the giving-up-desire instruction applied to nirodha, already named at SN 23.22
Difficulty
Approachable — best read as the close of Upasaggavagga's own catalog

Why this discourse

Closes Upasaggavagga by giving "liable to cease" — the one term missing from SN 23.23-33's own merged eleven-term list — its own complete, unelided treatment: Rādha's request repeated, and the full giving-up-desire instruction applied to nirodha for each aggregate in turn.

Reading guide

Rādha's request, repeated once more

"Sir, may the Buddha please teach me Dhamma in brief. When I've heard it, I'll live alone, withdrawn, diligent, keen, and resolute" — the identical request already voiced at SN 23.23, here repeated to introduce this vagga's own twelfth and closing term.

The instruction given in full, completing the set

"You should give up any desire, any greed, any desire and greed for whatever is of a nature to cease. And what is of a nature to cease? Form is of a nature to cease..." — the same fully elaborated structure SN 23.23 gave to Māra, now given to nirodha, the one term SN 23.23-33's own merged file left for this discourse alone to state completely.

Why cessation receives its own full discourse rather than a compressed line

Ending the twelve-term catalog on a fully stated discourse, rather than folding it into the merged file's own final compressed line, gives this vagga's closing term a weight matching SN 23.11's own opening treatment of Māra — bookending the whole sequence (Māra fully stated at the start, cessation fully stated at the end) around a middle stretch of ten compressed substitutions.

Closing without a colophon, into this saṃyutta's fourth vagga

As with many vaggas in this book, no explicit closing formula marks the end of Upasaggavagga in the source text — the vagga simply concludes on this final term, before Rādhasaṃyutta's fourth and last vagga ("Sitting Close") begins at SN 23.35, itself opening with another eleven-discourse merged range before its own final discourse, SN 23.46, closes the entire saṃyutta.

Key terms

nirodha — cessation — the term this discourse examines, completing this vagga's twelve-term catalog
nirodhadhamma — liable to cease, of a nature to cease — the full technical term, already named without elaboration at SN 23.22
saṅkhittena — in brief — Rādha's own repeated request, matching SN 23.23's identical wording
chanda/rāga/chandarāga — desire / greed / desire and greed — the three-part instruction given in full one final time in this vagga
Māra — the term SN 23.23 gave this same full treatment to, opening the parallel this discourse now closes

The text

The complete discourse: Rādha's request, and the full giving-up-desire instruction applied to nirodha for each aggregate. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Venerable Rādha said to the Buddha: “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”

§2“Rādha, you should give up any desire, any greed, any desire and greed for whatever is of a nature to cease. And what is of a nature to cease? Form is of a nature to cease. You should give up any desire, any greed, any desire and greed for it. Feeling … Perception … Choices … Consciousness is of a nature to cease. You should give up any desire, any greed, any desire and greed for it. You should give up any desire, any greed, any desire and greed for whatever is of a nature to cease.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What term does this discourse examine, closing Upasaggavagga's catalog?
Correct: A. The twelfth term, missing from SN 23.23-33's own merged eleven-term file.
Question 2 of 10
How is this discourse's treatment different from SN 23.24-33's own compressed lines?
Correct: A. The request and the full instruction both stated completely.
Question 3 of 10
What request does Rādha make, opening this discourse?
Correct: A. Repeated here to introduce this vagga's own closing term.
Question 4 of 10
Why might cessation receive its own full discourse rather than being folded into the merged file?
Correct: A. Māra fully stated at the start, cessation fully stated at the end, with compressed terms between.
Question 5 of 10
How does this discourse close, according to the source text?
Correct: A. As with many vaggas earlier in this book, no closing formula appears.
Question 6 of 10
What vagga follows Upasaggavagga in Rādhasaṃyutta?
Correct: A. Itself opening with another eleven-discourse merged range.
Question 7 of 10
How many aggregates does the instruction apply to?
Correct: A. Form, feeling, perception, choices, and consciousness, each given the instruction.
Question 8 of 10
What three-part instruction is given in full for nirodha?
Correct: A. The same three-part formula given to Māra at SN 23.23.
Question 9 of 10
Where is this discourse set?
Correct: A. Matching the setting of the surrounding discourses in this saṃyutta.
Question 10 of 10
What discourse in this saṃyutta already named "liable to cease" without elaboration?
Correct: A. Dutiyamāravagga's own closing discourse, here given fuller treatment in a new frame.
Answered 0 of 10 · Correct 0