Saṃyutta Nikāya · Discourse 26.9

Elements

Dhātusutta — Uppādavagga

Setting
Sāvatthī
Speakers
The Buddha addressing the mendicants
Form
The complete arising/cessation formula, spelled out in full rather than compressed, unlike SN 26.3–8
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — familiar content, worth noting where the compression lifts

Why this discourse

Steps back from the sense-experience chain completed at SN 26.8 to the six elements (dhātu) — earth, water, fire, air, space, and consciousness — and, unlike SN 25.9's own compressed treatment of the identical category, gives the complete formula in full, without elision.

Reading guide

Six elements, spelled out completely

"The arising, continuation, and manifestation and regeneration of the earth element, the water element, the fire element, the air element, the space element, and the consciousness element is the arising of suffering, the continuation of diseases, and the manifestation of old age and death" — the full formula, given without a single elision, all six elements named in sequence rather than compressed to first-and-last.

A departure from this saṃyutta's own compression pattern

This is worth flagging precisely because SN 25.9's own treatment of the same six-element category was itself compressed — the two sister saṃyuttas, despite sharing an otherwise near-identical structure, diverge at this exact point in how much detail their sources preserve for the elements specifically.

Not the eighteen elements again, but the physical six

As at SN 25.9, this discourse's six elements — the four classical physical elements plus space and consciousness — are a coarser, more physical analysis than SN 26.1–3's own eighteen sense elements, the standard sixfold breakdown also found at MN 140 (the Dhātuvibhaṅga Sutta).

One discourse remains

SN 26.10 will close this saṃyutta with the five aggregates, in full, carrying the saṃyutta's own confirmed colophon.

Key terms

pathavīdhātu / āpodhātu / tejodhātu / vāyodhātu — the earth, water, fire, and air elements — the four classical physical elements
ākāsadhātu — the space element — the fifth of the six elements named in this discourse
viññāṇadhātu — the consciousness element — the sixth and only mental element in this discourse's list
dukkhassa uppādo / dukkhassa nirodho — the arising of suffering / the cessation of suffering — given in full here, unlike SN 25.9's own compressed treatment of the identical category
uppāda / nirodha — arising / cessation — this saṃyutta's own standing pair

The text

The complete discourse: all six elements' arising and cessation, given without elision. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, the arising, continuation, and manifestation and regeneration of the earth element, the water element, the fire element, the air element, the space element, and the consciousness element is the arising of suffering, the continuation of diseases, and the manifestation of old age and death.

§2The cessation of the earth element, the water element, the fire element, the air element, the space element, and the consciousness element is the cessation of suffering, the settling of diseases, and the disappearance of old age and death.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What six items does this discourse declare, given in full without elision?
Correct: A. All six named in sequence, unlike the compressed treatment of the eight discourses before it.
Question 2 of 10
How does this discourse's treatment compare to SN 25.9's own treatment of the identical category?
Correct: A. A point where the two otherwise near-identical sister saṃyuttas diverge.
Question 3 of 10
How does this discourse's six elements differ from SN 26.1–3's own eighteen sense elements?
Correct: A. Two different standard analyses sharing the same Pāli term, as at SN 25.9.
Question 4 of 10
Where else in the Nikāyas does this same six-element analysis appear?
Correct: A. The standard sixfold analysis, also cited at SN 25.9's own treatment.
Question 5 of 10
What is the only mental element among the six named here?
Correct: A. The sixth element in this discourse's list, alongside five physical or spatial ones.
Question 6 of 10
Where is this discourse set?
Correct: A. Matching the setting of most discourses in this saṃyutta.
Question 7 of 10
What discourse closes this saṃyutta, following this one?
Correct: A. This saṃyutta's own final and most familiar category.
Question 8 of 10
What four classical physical elements does this discourse name?
Correct: A. The standard technical Buddhist sense of these four terms.
Question 9 of 10
What does this discourse's full, unelided treatment demonstrate about compression patterns across this saṃyutta's discourses?
Correct: A. A departure worth noting precisely because it breaks the pattern established at SN 26.3.
Question 10 of 10
What is this saṃyutta's own recurring pair of terms?
Correct: A. The pair giving this saṃyutta its own working method and name.
Answered 0 of 10 · Correct 0