Saṃyutta Nikāya · Discourse 26.10

The Aggregates

Khandhasutta — Uppādavagga

Setting
Sāvatthī
Speakers
The Buddha addressing the mendicants
Form
The five aggregates' arising and cessation given in full, closing with the saṃyutta's own translated colophon
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — familiar content, closing on the most recognizable category in the canon

Why this discourse

Closes Uppādasaṃyutta, and this book's own pair of sister saṃyuttas (SN 25–26), on the same category SN 25.10 closed with: the five aggregates, given the complete arising/cessation formula in full, followed by a colophon Sujato did translate: "The Linked Discourses on arising are complete."

Reading guide

The five aggregates, arising as suffering's own arising

"The arising, continuation, and manifestation and regeneration of form is the arising of suffering... feeling, perception, choices, and consciousness is the arising of suffering..." — the aggregates receiving the identical formula given to all nine categories before them, in full, unelided.

Ten discourses, one identity, restated one final time

"The cessation, settling, and disappearance of form is the cessation of suffering... feeling, perception, choices, and consciousness... is the disappearance of old age and death" — closing this saṃyutta's own arising/cessation identity with the category most readers of this project will already recognize from Khandhavagga's own 159-discourse dedicated treatment.

A colophon Sujato actually translated

"The Linked Discourses on arising are complete" (sn26.10:2.5) — quotable here exactly as Sujato rendered it, confirming this saṃyutta's official name and its complete ten discourses, matching SN 25.10's own translated closing colophon word for word in form if not content.

Two sister saṃyuttas, side by side

Looking back across both SN 25 and SN 26 together: the identical ten-category sequence (sense faculties through the aggregates), examined first through the lens of who is progressing toward stream-entry (Okkantasaṃyutta), then through the lens of what suffering itself directly consists of (Uppādasaṃyutta) — two complementary readings of the same underlying material, back to back in this book's own sequence.

Key terms

khandha — aggregate — form, feeling, perception, choices, and consciousness, this discourse's own closing category
rūpa/vedanā/saññā/saṅkhāra/viññāṇa — form / feeling / perception / choices / consciousness — the five aggregates, named in full one final time
uppādasaṃyuttaṁ samattaṁ — "the Linked Discourses on arising are complete" — this saṃyutta's own colophon, translated by Sujato and quoted here exactly as it stands
dukkhassa uppādo / dukkhassa nirodho — the arising of suffering / the cessation of suffering — this saṃyutta's own standing identity, given in full one final time
uppāda / nirodha — arising / cessation — this saṃyutta's own recurring pair, closing all ten discourses

The text

The complete discourse: the five aggregates' arising and cessation, and the saṃyutta's own translated closing colophon. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, the arising, continuation, and manifestation and regeneration of form is the arising of suffering, the continuation of diseases, and the manifestation of old age and death. The arising, continuation, and manifestation and regeneration of feeling, perception, choices, and consciousness is the arising of suffering, the continuation of diseases, and the manifestation of old age and death.

§2The cessation, settling, and disappearance of form is the cessation of suffering, the settling of diseases, and the disappearance of old age and death. The cessation, settling, and ending of feeling, perception, choices, and consciousness is the cessation of suffering, the settling of diseases, and the disappearance of old age and death.”

§3The Linked Discourses on arising are complete.

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What five items does this discourse examine?
Correct: A. This saṃyutta's tenth and final analytical category.
Question 2 of 10
How does this discourse's treatment compare to the compressed discourses before it?
Correct: A. The complete arising/cessation formula given one final time.
Question 3 of 10
What is unique about this discourse's closing colophon?
Correct: A. "The Linked Discourses on arising are complete."
Question 4 of 10
How does this colophon compare to SN 25.10's own?
Correct: A. Matching in form (both translated) though naming different saṃyuttas.
Question 5 of 10
What two complementary readings do SN 25 and SN 26 together offer of the same ten-category sequence?
Correct: A. Okkantasaṃyutta's three-tier formula and Uppādasaṃyutta's own arising/cessation identity.
Question 6 of 10
Where is this discourse set?
Correct: A. Matching the setting of most discourses in this saṃyutta.
Question 7 of 10
What saṃyutta does this discourse close?
Correct: A. This book's sixth saṃyutta, now complete in ten discourses.
Question 8 of 10
How many total discourses do SN 25 and SN 26 together comprise?
Correct: A. Two ten-discourse saṃyuttas sharing an identical category sequence.
Question 9 of 10
What threefold description closes this discourse's cessation formula?
Correct: A. The mirror of the arising formula, closing this saṃyutta's own identity one final time.
Question 10 of 10
What did Khandhavagga (SN 22) already devote 159 discourses to examining?
Correct: A. This discourse revisits the same category most readers of this project will already recognize.
Answered 0 of 10 · Correct 0