Saṃyutta Nikāya · Discourse 3.17

Diligence

Appamādasutta

Setting
At Sāvatthī; no further narrative detail given
Speakers
The Buddha and King Pasenadi of Kosala
Form
A direct question seeking a single answer, confirmed by a famous simile and closed with verse
Length
~1.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — compact, built around one of this canon's most widely used similes

Why this discourse

Pasenadi asks the most economical version of a question this saṃyutta returns to repeatedly: is there one thing that secures benefit for both this life and lives to come? The Buddha answers with a single word — diligence — and illustrates its scope with an image reused across this entire canon: just as every land animal's footprint can fit within an elephant's, every skillful quality fits within, and depends on, diligence.

Reading guide

A question asking for maximum compression

Where earlier discourses in this saṃyutta explore multiple qualities or reflect at length, Pasenadi's question here seeks the most compressed possible answer: not several things, but one single thing sufficient to secure benefit across both this life and future ones.

An answer given before its justification

The Buddha states his answer — diligence — immediately, then supplies the simile as justification afterward, rather than building toward the term through argument; the compression of the question is matched by the directness of the reply.

The elephant's footprint, this canon's most portable simile

The image of every creature's footprint fitting inside an elephant's is used elsewhere in this canon (notably in the Majjhima Nikāya's own elephant's footprint discourse) for comprehensiveness of a different kind, here specifically applied to how every other skillful quality is contained within, and dependent on, diligence.

Diligence as foundation, not merely one virtue among many

The simile's logic is not that diligence is simply the largest or best quality among equals, but that it is structurally foundational — other qualities fit inside it the way smaller footprints fit inside the elephant's, suggesting diligence enables or supports the others rather than merely outranking them.

A benefit named twice, in matching halves

The closing verses repeat the same formula almost identically to how it opened — diligence secures ‘the benefit in this life, and in lives to come’ — the doubled structure itself performing the comprehensiveness the teaching claims for diligence.

Key terms

appamāda — “diligence” — the Buddha's single-word answer to the king's question, giving this discourse its title.
diṭṭhadhammikañceva atthaṁ samparāyikañca — “benefits for both this life and lives to come” — the exact scope of what the king's question asks diligence to secure.
hatthipada — “elephant's footprint” — the simile's central image, also used elsewhere in this canon for a different kind of comprehensiveness.
mahantatta — “greatness (of size)” — the specific quality of the elephant's footprint the simile relies on.
appamattassa — “of the diligent one” — the verse's recurring descriptor for who secures both named benefits.

The text

The discourse in full: the king's compressed question, the Buddha's single-word answer, and the elephant's footprint simile with its closing verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Seated to one side, King Pasenadi said to the Buddha, “Sir, is there one thing that secures benefits for both this life and lives to come?”

§2“There is, great king.”

§3“So what is that one thing?”

§4“Diligence, great king, is one thing that secures benefits for both this life and lives to come. The footprints of all creatures that walk can fit inside an elephant’s footprint. So an elephant’s footprint is said to be the biggest of them all. In the same way, diligence is one thing that secures benefits for both this life and lives to come.” That is what the Buddha said. …

§5“For one who desires high delights again and again—long life, beauty, and health, heaven, and an eminent family—the astute praise diligence in making merit. Being diligent, an astute person secures both benefits:

§6the benefit in this life, and in lives to come. An attentive one, comprehending the meaning, is said to be astute.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does King Pasenadi ask in this discourse?
Correct: A. The most compressed version of a question type this saṃyutta returns to repeatedly.
Question 2 of 10
What single word does the Buddha give as his answer?
Correct: A. Given immediately, with the justifying simile supplied afterward.
Question 3 of 10
What simile illustrates this answer?
Correct: A. This canon's most portable simile, reused elsewhere for a related kind of comprehensiveness.
Question 4 of 10
How does the reading guide describe diligence's relationship to other qualities in this simile?
Correct: A. Other qualities fit inside diligence the way footprints fit inside the elephant's, suggesting it enables the others.
Question 5 of 10
What structural feature do the closing verses repeat?
Correct: A. The doubled structure performs the comprehensiveness the teaching claims for diligence.
Question 6 of 10
Where else in this canon is the elephant's footprint image used?
Correct: A. A widely reused image across different texts, applied here specifically to diligence.
Question 7 of 10
What two benefits does diligence secure, according to the verse?
Correct: A. Matching exactly the scope named in the king's original question.
Question 8 of 10
How does this discourse's question compare to earlier ones in this saṃyutta?
Correct: A. A more economical version of a recurring question type.
Question 9 of 10
Where is this discourse set?
Correct: A. A bare setting note, consistent with several discourses in this collection.
Question 10 of 10
What kind of person does the verse say praises diligence in making merit?
Correct: A. Named directly in the verse's closing lines.
Answered 0 of 10 · Correct 0