Saṃyutta Nikāya · Discourse 3.8

With Queen Mallikā

Mallikāsutta

Setting
At Sāvatthī, in the royal longhouse, then near the Buddha
Speakers
King Pasenadi, Queen Mallikā, and the Buddha
Form
A brief private dialogue reported to the Buddha, answered with a single, widely known verse
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — brief and simple, but among the most consequential verses in this entire collection

Why this discourse

This discourse's setting is domestic rather than public: King Pasenadi asks Queen Mallikā, upstairs in their royal longhouse, whether anyone is dearer to her than herself. She says no — then asks the same of him, and he gives the same answer. Pasenadi brings this exchange to the Buddha, who confirms it with a single verse now counted among the most famous in the entire Pali canon: having searched every direction, one finds no one dearer than oneself; since this is equally true for everyone, one who values themselves should harm no other.

Reading guide

A private bedroom conversation, made public

Unlike this saṃyutta's other discourses, the exchange this one reports did not happen in the Buddha's presence at all — it took place between husband and wife, upstairs in their own residence, and only afterward does Pasenadi descend to bring it to the Buddha for confirmation.

A question answered identically by both

The structure is symmetrical: Mallikā answers first, denying anyone is dearer to her than herself, then immediately turns the same question back on Pasenadi, who gives the identical answer — two people independently confirming the same self-regarding truth about themselves.

From private confirmation to universal principle

The Buddha's verse takes what began as two individuals' honest self-assessment and generalizes it without exception: not merely that Pasenadi and Mallikā hold themselves dearest, but that ‘likewise for others, each holds themselves dear’ — universalizing a private observation into a claim about every being.

A conclusion that follows logically, not merely morally

The verse's closing line — ‘so one who desires self-knowledge would harm no other’ — presents non-harm not as an external rule imposed on self-interest but as what follows once self-interest is understood clearly enough to recognize the same self-interest in everyone else.

This canon's most direct statement of ethical reciprocity

This verse is widely cited, within and beyond the Buddhist tradition, as one of the clearest early articulations of a golden-rule-like principle: rather than commanding empathy as a separate virtue, it derives non-harm directly from honest self-knowledge, made universal.

Key terms

Mallikā — “Mallikā” — King Pasenadi's queen, whose own honest self-assessment opens this discourse's exchange.
piyataro attanā — “dearer than oneself” — the specific question both Pasenadi and Mallikā answer identically, finding no one.
sabbā disā anuparigamma — “having explored every quarter” — the verse's own image for a thorough, universal search yielding the same result everywhere.
attakāmo — “one who desires self-knowledge” (literally, one who loves the self) — the verse's description of who draws the conclusion of non-harm.
na hiṁse param — “would harm no other” — the verse's closing conclusion, among the most quoted lines in this collection.

The text

The discourse in full: the private exchange between king and queen, and the Buddha's confirming verse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Now at that time King Pasenadi of Kosala was upstairs in the royal longhouse together with Queen Mallikā. Then the king said to the queen, “Mallikā, is there anyone more dear to you than yourself?” “No, great king, there isn’t. But is there anyone more dear to you than yourself?” “For me also, Mallikā, there’s no-one.”

§2Then King Pasenadi of Kosala came downstairs from the stilt longhouse, went to the Buddha, bowed, sat down to one side, and told him what had happened.

§3Then, understanding this matter, on that occasion the Buddha spoke this verse: “Having explored every quarter with the mind, one finds no-one dearer than oneself. Likewise for others, each holds themselves dear; so one who desires self-knowledge would harm no other.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Where does the exchange this discourse reports actually take place?
Correct: A. Only afterward does Pasenadi bring the exchange to the Buddha for confirmation.
Question 2 of 10
What question does Pasenadi first ask Mallikā?
Correct: A. The question that opens the discourse's private exchange.
Question 3 of 10
How does Mallikā answer?
Correct: A. An honest self-assessment, then turned back as a question to the king.
Question 4 of 10
How does Pasenadi answer the same question about himself?
Correct: A. Two people independently confirming the same self-regarding truth.
Question 5 of 10
How does the Buddha's verse extend this private exchange?
Correct: A. “Likewise for others, each holds themselves dear” — generalized without exception.
Question 6 of 10
What conclusion does the verse draw from this universal self-regard?
Correct: A. Non-harm presented as following logically from clear self-knowledge, universalized.
Question 7 of 10
How does the reading guide characterize this verse's significance?
Correct: A. Widely cited within and beyond the Buddhist tradition.
Question 8 of 10
How does the verse derive non-harm, according to the reading guide?
Correct: A. Non-harm as what follows once self-interest is recognized in everyone else too.
Question 9 of 10
How does this discourse handle the king's report of the exchange to the Buddha?
Correct: A. Following this book's established convention for such elided passages.
Question 10 of 10
Where does this discourse's second scene take place?
Correct: A. The king descends specifically to report the exchange and receive the Buddha's confirmation.
Answered 0 of 10 · Correct 0