Saṃyutta Nikāya · Discourse 35.90

Turbulence (1st)

Paṭhamaejāsutta — Channavagga

Setting
Not restated in this discourse
Speakers
The Buddha, addressing the mendicants directly
Form
A direct teaching — turbulence named as disease, boil, and dart — followed by a “do not conceive” formula run across the six sense fields and “the all”
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — an unusual verb (“does not conceive”) carrying real weight

Why this discourse

This discourse opens this vagga's own fourth pair, turning from named disciples (Channa, Puṇṇa, Bāhiya) back to a direct address to the mendicants as a group. Turbulence (ejā) is diagnosed bluntly: “a disease, a boil, a dart” — which is why the Realized One “lives unperturbed, with dart drawn out.” The practice that follows is a “do not conceive” (na maññati) formula, echoing the Mūlapariyāyasutta's own famous refrain (MN 1) in miniature: not conceiving anything to be the eye, in the eye, as the eye, or “the eye is mine” — repeated for each field, and then, in this discourse's own closing line, for “the all” (sabba) itself, the same totalizing term this book has already defined at SN 35.23 and revisited at SN 35.82. Sujato's own note distinguishes this discourse's own concern from the fourth absorption's own reputation for being “imperturbable”: that stillness comes from freedom out of pleasure and pain's own reactivity, while this discourse “deals with the ultimate imperturbability of the perfected one” — a stillness beyond even jhāna's own.

Reading guide

Turbulence named as disease, boil, and dart

The mendicants are addressed directly, without a questioner: turbulence (ejā) is a disease, a boil, a dart, and it is because of this that “the Realized One lives unperturbed, with dart drawn out.”

Not conceiving, across the six fields and “the all”

The practice for a mendicant who wishes the same unperturbed state: do not conceive anything to be the eye, in the eye, as the eye, or “the eye is mine” — run for each of the six fields, then for “the all” itself, the identical totalizing term this book has already defined at SN 35.23 and revisited at SN 35.82.

Beyond even the fourth absorption's own stillness

Sujato's own note draws a real distinction: the fourth absorption is called “imperturbable” because it is free of ordinary reactivity to pleasure and pain, but this discourse's own concern is with “the ultimate imperturbability of the perfected one” — a stillness this project has not yet needed to distinguish from jhāna's own so explicitly.

Key terms

ejā — turbulence — diagnosed at this discourse's own opening as a disease, a boil, and a dart
anejo — unperturbed — how the Realized One is said to live, dart already drawn out
na maññati — does not conceive — the recurring negative formula run across the six fields and “the all,” echoing the Mūlapariyāyasutta's (MN 1) own famous refrain of the same verb
sabba — the all — the same totalizing term this book has already defined at SN 35.23 and revisited at SN 35.82, now folded into this non-conceiving formula
parinibbāyati — personally becomes extinguished — the closing movement, from not-grasping through not-anxious to full quenching

The text

The complete discourse: turbulence diagnosed as disease, boil, and dart, and the non-conceiving formula run across the six sense fields and “the all.” Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, turbulence is a disease, a boil, a dart. That’s why the Realized One lives unperturbed, with dart drawn out. Now, a mendicant might wish: ‘May I live unperturbed, with dart drawn out.’ So let them not conceive anything to be the eye, let them not conceive it in the eye, let them not conceive it as the eye, let them not conceive that ‘the eye is mine.’ Let them not conceive sights … eye consciousness … eye contact … Let them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on eye contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’

§2Let them not conceive anything to be the ear … nose … tongue … body … mind … ideas … mind consciousness … mind contact … Let them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on mind contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’ Let them not conceive anything to be all, let them not conceive it in all, let them not conceive it as all, let them not conceive that ‘all is mine’.

§3Not conceiving, they don’t grasp at anything in the world. Not grasping, they’re not anxious. Not being anxious, they personally become extinguished. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How does this discourse diagnose turbulence (ejā) at its own opening?
Correct: A. Naming why the Realized One lives “unperturbed, with dart drawn out.”
Question 2 of 5
What practice does the Buddha recommend for a mendicant who wishes to live the same way?
Correct: A. The na maññati (“does not conceive”) formula, run across the six fields.
Question 3 of 5
What totalizing term does this discourse's own closing line fold into the same formula?
Correct: A. The same term this book already defined at SN 35.23 and revisited at SN 35.82.
Question 4 of 5
According to Sujato's own note, how does this discourse's own concern differ from the fourth absorption's reputation for being “imperturbable”?
Correct: A. A distinction Sujato's own note draws explicitly.
Question 5 of 5
What earlier discourse's own famous refrain does “does not conceive” (na maññati) echo?
Correct: A. The same verb, applied here in miniature to the six sense fields and “the all.”
Answered 0 of 5 · Correct 0