Saṃyutta Nikāya · Discourse 35.98

Restraint

Saṁvarasutta — Saḷavagga

Setting
Not restated in this discourse
Speakers
The Buddha alone, no interlocutor named
Form
Two mirrored definitions, unrestrained and restrained, run across all six senses
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — a compact pair of definitions

Why this discourse

Where SN 35.96 diagnosed decline by response to bad states already arisen, this discourse diagnoses restraint by response to sense objects themselves — sights, sounds, smells, tastes, touches, and ideas that are likable, desirable, agreeable, pleasant, sensual, and arousing. Approving, welcoming, and clinging to them marks decline; withholding approval marks its absence. The same six-adjective description of an attractive object recurs elsewhere in this book, naming precisely what restraint must hold steady against.

Reading guide

A companion diagnostic to SN 35.96

Where the previous discourse asked how a mendicant responds to bad states already arisen, this one asks how a mendicant responds to attractive sense objects themselves — a different diagnostic question, sharing the same decline/non-decline vocabulary.

Six adjectives for an attractive object

Likable, desirable, agreeable, pleasant, sensual, and arousing — the same sixfold description applied to each of the six sense objects in turn, naming exactly what restraint must hold steady against.

Unrestrained: approving, welcoming, clinging

A mendicant who approves, welcomes, and keeps clinging to what is likable and arousing should recognize skillful qualities are declining — the identical verdict SN 35.96 attaches to tolerating bad states.

Restrained: the same objects, the same response withheld

The identical attractive objects may be encountered; not approving, not welcoming, not clinging marks non-decline. Restraint is not the absence of attractive objects but a withheld response to them.

Key terms

saṁvara — restraint — this discourse's own title and central term, defined by response rather than by circumstance
piyarūpaṁ sātarūpaṁ — likable, agreeable — part of the sixfold description of an attractive sense object
rajanīya — arousing — the final adjective in the sixfold description, naming the pull restraint must resist
sādiyati — approves — the first of three verbs (approving, welcoming, clinging) marking the unrestrained response
kusalā dhammā parihāyanti — skillful qualities are declining — the verdict shared with SN 35.96's own diagnostic

The text

The complete discourse: restraint and its absence, each defined by response to attractive sense objects across all six senses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, I will teach you who is restrained and who is unrestrained. Listen … And how is someone unrestrained? There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. If a mendicant approves, welcomes, and keeps clinging to them, they should understand: ‘My skillful qualities are declining. For this is what the Buddha calls decline.’ There are sounds … smells … tastes … touches … ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing. If a mendicant approves, welcomes, and keeps clinging to them, they should understand: ‘My skillful qualities are declining. For this is what the Buddha calls decline.’ This is how someone is unrestrained.

§2And how is someone restrained? There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. If a mendicant doesn’t approve, welcome, and keep clinging to them, they should understand: ‘My skillful qualities are not declining. For this is what the Buddha calls non-decline.’ There are sounds … smells … tastes … touches … ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing. If a mendicant doesn’t approve, welcome, and keep clinging to them, they should understand: ‘My skillful qualities are not declining. For this is what the Buddha calls non-decline.’ This is how someone is restrained.”

· · ·

Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What six adjectives describe an attractive sense object in this discourse?
Correct: A. Applied identically to each of the six sense objects in turn.
Question 2 of 5
What three verbs mark the unrestrained response to an attractive object?
Correct: A. Restraint withholds exactly this threefold response, not the encounter itself.
Question 3 of 5
How does this discourse's own diagnostic differ from SN 35.96's?
Correct: A. A companion diagnostic sharing the same decline/non-decline vocabulary.
Question 4 of 5
What does this discourse imply restraint actually consists of?
Correct: A. The identical attractive objects may be encountered by the restrained and unrestrained alike.
Question 5 of 5
What verdict does approving, welcoming, and clinging to an attractive object carry?
Correct: A. The identical verdict SN 35.96 attaches to tolerating bad states rather than giving them up.
Answered 0 of 5 · Correct 0