Saṃyutta Nikāya · Discourse 37.32

Things

Ṭhānasutta — Balavagga

Setting
Not restated in this discourse
Speakers
The Buddha addressing the mendicants
Form
Two parallel fivefold lists — hard to get without merit, easy to get with it — sharing identical wording apart from that single variable
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — a longer discourse built from one repeated cumulative sequence, stated twice

Why this discourse

This discourse leaves the five powers pentad behind entirely and turns to a different, cumulative sequence of five life aspirations: being born into a suitable family, marrying into a suitable family, living without a co-wife, having children, and living having mastered one's husband. Without merit (akatapuñña), the discourse states, all five are hard to get; with merit (katapuñña), the identical five are easy to get — the same aspirational sequence stated twice, varying only whether merit has been made.

Reading guide

A new sequence, built on life stages rather than powers

Family origin, marriage, freedom from a co-wife, children, and mastery of one's husband — five life stages in fixed order, replacing this vagga's own rūpa/bhoga/ñāti/putta/sīla pentad entirely for this one discourse.

Hard to get, easy to get: one variable, not two lists

Both halves of the discourse use identical wording for all five aspirations; the only difference is whether the lady has made merit — a structure emphasizing that merit, not the aspirations themselves, is what the discourse treats as variable.

Mastery reappears, in a new context

The fifth aspiration — living having mastered one's husband (sāmikaṁ abhibhuyya vatteyya) — echoes SN 37.27's own closing term almost word for word, now framed as the final rung of a merit-dependent life sequence rather than the outcome of holding five specific powers.

Key terms

akatapuññena mātugāmena — “for a lady who has not made merit” — the condition under which all five aspirations are named hard to get
katapuññena mātugāmena — “for a lady who has made merit” — the matching condition under which the identical five are named easy to get
patirūpe kule jāyeyya... patirūpaṁ kulaṁ gaccheyya... — “born into a suitable family... marry into a suitable family...” — the fixed five-stage sequence repeated in both halves of the discourse
asapatti agāraṁ ajjhāvaseyya — “live at home without a co-wife” — the sequence's own third stage
bhikkhave — “mendicants” — the Buddha's own address term, opening this discourse and every other discourse in this vagga

The text

The complete discourse, in its two parallel halves. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five things hard to get without merit

§1“Mendicants, there are five things that are hard to get for ladies who have not made merit. What five? ‘May I be born into a suitable family!’ This is the first thing. ‘Having been born in a suitable family, may I marry into a suitable family!’ This is the second thing. ‘Having been born in a suitable family and married into a suitable family, may I live at home without a co-wife!’ This is the third thing. ‘Having been born in a suitable family, and married into a suitable family, and living at home without a co-wife, may I have children!’ This is the fourth thing. ‘Having been born in a suitable family, and married into a suitable family, and living at home without a co-wife, and having had children, may I live having mastered my husband!’ This is the fifth thing. These are the five things that are hard to get for ladies who have not made merit.

Five things easy to get with merit

§2There are five things that are easy to get for ladies who have made merit. What five? ‘May I be born into a suitable family!’ This is the first thing. ‘Having been born into a suitable family, may I marry into a suitable family!’ This is the second thing. ‘Having been born into a suitable family and married into a suitable family, may I live at home without a co-wife!’ This is the third thing. ‘Having been born into a suitable family, and married into a suitable family, and living at home without a co-wife, may I have children!’ This is the fourth thing. ‘Having been born into a suitable family, and married into a suitable family, and living at home without a co-wife, and having had children, may I live having mastered my husband!’ This is the fifth thing. These are the five things that are easy to get for ladies who have made merit.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What variable distinguishes the discourse's two parallel halves?
Correct: A. Identical wording throughout; only "akatapuñña" versus "katapuñña" changes.
Question 2 of 3
What is the fixed five-stage sequence this discourse names?
Correct: A. A new cumulative life-stage sequence, distinct from Balavagga's own recurring five-powers pentad.
Question 3 of 3
How does this discourse's fifth aspiration relate to SN 37.27?
Correct: A. The same verb (abhibhuyya) now framing the final rung of a merit-dependent sequence rather than the outcome of five powers.
Answered 0 of 3 · Correct 0