Saṃyutta Nikāya · Discourse 40.9

A Question About the Signless

Animittapañhāsutta — Moggallānavagga

Setting
Not restated; continues directly as Moggallāna's own account from SN 40.1's own setting
Speakers
Venerable Mahāmoggallāna addressing the mendicants
Form
The same overall template, applied to a ninth attainment standing outside the numbered eight-attainment sequence
Length
<1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — closes the nine-discourse sequence with a genuine structural break

Why this discourse

This discourse closes the nine-discourse sequence opened at SN 40.1, and breaks its own pattern in the process. The signless immersion of the heart — not focusing on any signs at all — is not one rung on the eight-attainment ladder SN 40.1–8 traced; it stands outside that numbered sequence entirely. And what disturbs Moggallāna here is described differently too: not a residue of any one specific prior attainment, but his own consciousness “following after signs” in general. The Buddha's intervention and Moggallāna's eventual success still follow the same overall shape as every discourse before it, but the attainment and its own disturbance both stand apart from the eight-attainment ladder's own internal logic.

Reading guide

An attainment outside the numbered ladder

The signless immersion of the heart is not the “fifth jhāna” or a further formless dimension continuing the sequence; it is a distinct kind of meditative attainment, defined by not focusing on any signs at all rather than by transcending a specific coarser predecessor.

A different kind of disturbance

Where SN 40.1–8 each named a specific residual perception tied to one specific prior attainment, this discourse instead says Moggallāna's own “consciousness followed after signs” — a general susceptibility rather than a residue of any one named state.

The shared shape, still intact

Private reflection, a definition, a first attempt disturbed, the Buddha's personal intervention by psychic power, and eventual success closing on the identical self-proclamation — this discourse keeps every other element of the template unchanged, confirming the break is specific to the attainment-and-residue pairing, not the whole narrative shape.

Key terms

animitto cetosamādhi — “the signless immersion of the heart” — this discourse's own subject, defined by not focusing on any signs at all rather than by transcending a specific predecessor
nimittānusāri viññāṇaṁ — “consciousness followed after signs” — this discourse's own disturbance, a general susceptibility rather than a residue of one specific prior attainment
sabbanimittānaṁ amanasikārā — “not focusing on any signs” — the defining practice of this immersion
mā... pamādo... cittaṁ saṇṭhapehi... ekodiṁ karohi... samādahā — “don't neglect... settle your mind... unify it... immerse it” — the Buddha's own fixed instruction, unchanged in form across all nine discourses
navamaṁ — “ninth” — this discourse's own untranslated closing ordinal, closing this nine-discourse sequence

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“They speak of this thing called the ‘signless immersion of the heart’. What is the signless immersion of the heart? It occurred to me: ‘It’s when a mendicant, not focusing on any signs, enters and remains in the signless immersion of the heart. This is called the signless immersion of the heart.’ And so … I was entering and remaining in the signless immersion of the heart. While I was in that meditation, my consciousness followed after signs.

§2Then the Buddha came up to me with his psychic power and said, ‘Moggallāna, Moggallāna! Don’t neglect the signless immersion of the heart, brahmin! Settle your mind in the signless immersion of the heart; unify your mind and immerse it in the signless immersion of the heart.’ And so, after some time … I entered and remained in the signless immersion of the heart. So if anyone should be rightly called a disciple who attained to great direct knowledge with help from the Teacher, it’s me.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does the signless immersion of the heart relate to the eight-attainment ladder traced at SN 40.1-8?
Correct: A. A genuinely distinct kind of attainment, not a further step up the same ladder.
Question 2 of 3
How does this discourse's own disturbance differ from SN 40.1-8's own residues?
Correct: A. A break from the precise attainment-to-residue mapping traced across the previous eight discourses.
Question 3 of 3
What elements of the shared template does this discourse keep unchanged?
Correct: A. Confirming the break is specific to the numbered-ladder logic, not the discourse's whole narrative shape.
Answered 0 of 3 · Correct 0