Saṃyutta Nikāya · Discourse 41.4

Mahaka's Demonstration

Mahakapāṭihāriyasutta — Cittavagga

Setting
Macchikāsaṇḍa: Citta's own milkshed, then the monastery, then his own dwelling
Speakers
Citta the householder; Venerable Mahaka, the most junior mendicant present, demonstrates psychic power
Form
A meal invitation, an unplanned display of power on the road home, then a requested demonstration
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — narrative rather than doctrinal, easy to follow

Why this discourse

This discourse varies SN 41.2–3's own shape: instead of a question met with silence, the most junior mendicant present (Mahaka this time) volunteers something none of the senior monks could offer — real demonstrated psychic power. Walking back from Citta's milkshed on a scorching day, Mahaka wills a cool wind and rain to relieve the sweltering senior mendicants; Citta, struck by what “the most junior mendicant in this Saṅgha” can do, later asks Mahaka directly for a demonstration, and receives a second, more startling one: fire that burns grass laid on Citta's own robe without touching the robe itself. Exactly as Isidatta did at SN 41.3, Mahaka then leaves Macchikāsaṇḍa for good.

Reading guide

An unplanned display, noticed by Citta

Mahaka's first act of power — cooling the sweltering senior mendicants with a willed wind and rain — is not requested by anyone; Citta's own private thought (“the most junior mendicant in this Saṅgha has such psychic power!”) is what prompts everything that follows.

A deliberately precise demonstration

Fire shooting through a keyhole and door-chink to burn grass laid on Citta's own upper robe, without touching the robe itself, is not a generic display of power but a specifically controlled one — precision, not mere force, is what leaves Citta “shocked and awestruck.”

The identical departure as Isidatta's own

Mahaka's own closing act mirrors SN 41.3's Isidatta precisely: Citta's warm offer of ongoing support, followed immediately by Mahaka setting his lodgings in order and leaving Macchikāsaṇḍa “never to return” — confirming this is a deliberate narrative pattern across this saṃyutta, not a one-off.

Key terms

iddhābhisaṅkhāraṁ abhisaṅkhari — “used his psychic power to will” — the specific phrase for Mahaka's own deliberate exercise of power, used for both the wind-and-rain and the fire demonstrations
sabbanavako — “the most junior” — Mahaka's own position in the Saṅgha, echoing Isidatta's identical standing at SN 41.2–3
uttari manussadhammaṁ iddhipāṭihāriyaṁ — “a superhuman demonstration of psychic power” — Citta's own explicit request, granted precisely rather than generically
saṁviggo lomahaṭṭhajāto — “shocked and awestruck” — Citta's own reaction, described bodily (hair standing on end) rather than merely stated
na puna paccāgacchi — “never to return” — this discourse's own closing description of Mahaka's departure, identical wording to SN 41.3's own

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time several senior mendicants were staying near Macchikāsaṇḍa in the Wild Mango Grove. Then Citta the householder went up to them, bowed, sat down to one side, and said to them, “Sirs, would the senior monks please accept tomorrow’s meal from me in my milkshed?” They consented with silence. Then, knowing that the senior mendicants had consented, Citta got up from his seat, bowed, and respectfully circled them, keeping them on his right, before leaving. Then when the night had passed, the senior mendicants robed up in the morning and, taking their bowls and robes, went to Citta’s milkshed, and sat down on the seats spread out. Then Citta served and satisfied the senior mendicants with his own hands with delicious milk-rice made with ghee. When the senior mendicants had eaten and washed their hands and bowls, they got up from their seats and left. Citta instructed that the leftovers of the food be distributed, then followed behind the senior mendicants. Now at that time it was boiling hot. And those senior mendicants walked along as if their bodies were melting, as happens after a meal. Now at that time Venerable Mahaka was the most junior mendicant in that Saṅgha. Then Venerable Mahaka said to the senior venerable, “Wouldn’t it be nice, Honorable Senior, if a cool wind blew, a cloud canopy formed, and a gentle rain drizzled down?” “It would indeed be nice, Reverend Mahaka.” Then Mahaka used his psychic power to will that a cool wind would blow, a cloud canopy would form, and a gentle rain would drizzle down. Then Citta thought, “The most junior mendicant in this Saṅgha has such psychic power!” When they reached the monastery, Mahaka said to the senior venerable, “Honorable Senior, is that sufficient?” “That’s sufficient, Reverend Mahaka, you’ve done enough and offered enough.” Then the senior mendicants entered their dwellings, and Mahaka entered his own dwelling. Then Citta went up to Mahaka, bowed, sat down to one side, and said to him, “Sir, please show me a superhuman demonstration of psychic power.” “Well, then, householder, place your upper robe on the porch and spread a handful of grass on it.” “Yes, sir,” replied Citta, and did as he was asked. Mahaka entered his dwelling and latched the door. Then he used his psychic power to will that a flame shoot out through the keyhole and the chink in the door-panel, and it burned up the grass but not the upper robe. Then Citta shook out his upper robe and stood to one side, shocked and awestruck. Mahaka left his dwelling and said to Citta, “Is that sufficient, householder?” “That’s sufficient, sir, you’ve done enough and offered enough. I hope Master Mahaka is happy here in Macchikāsaṇḍa, for the Wild Mango Grove is lovely. I’ll make sure that Master Mahaka is provided with robes, almsfood, lodgings, and medicines and supplies for the sick.” “That’s nice of you to say, householder.” But Mahaka set his lodgings in order and, taking his bowl and robe, left Macchikāsaṇḍa, never to return.

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What prompts Mahaka's first, unrequested display of psychic power?
Correct: A. A spontaneous act of care, not a response to any request.
Question 2 of 3
What makes Mahaka's second demonstration (the fire) notable?
Correct: A. Controlled precision, not generic force, is what leaves Citta awestruck.
Question 3 of 3
How does this discourse's own ending compare to SN 41.3's own?
Correct: A. Confirming a deliberate narrative pattern shared across these two discourses.
Answered 0 of 3 · Correct 0