Saṃyutta Nikāya · Discourse 45.12

Meditation (2nd)

Vihārasutta — Vihāravagga

Setting
Sāvatthī, after a three-month solitary retreat
Speakers
The Buddha, addressing the mendicants directly
Form
The identical structure as SN 45.11, at far greater length of retreat and with each condition doubled
Length
~1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★★☆☆ — short but genuinely cryptic, as SN 45.11

Why this discourse

The identical retreat-and-report structure as SN 45.11, but for three months rather than a fortnight, and with a genuine addition confirmed by direct comparison: each condition for feeling — view, immersion, desire, thought, perception — is now doubled by its own “settling” (vūpasama) as a further condition, not merely repeated from SN 45.11 with a longer retreat attached.

Reading guide

Three months, not a fortnight

The retreat itself is over six times longer than SN 45.11's own, confirmed by direct comparison — this project does not assume the longer retreat simply produces a longer report of the identical content without checking, and it does not.

Each condition, now doubled by its own settling

Where SN 45.11 named “feeling conditioned by wrong view” and “by right view” as two conditions, this discourse adds “by the settling of wrong view” and “by the settling of right view” as two more, doubling the same structure across all five listed conditions — confirmed by reading both discourses directly rather than assumed from their otherwise identical framing.

Still no eightfold-path resolution

As at SN 45.11, this discourse ends without applying its own list to the eightfold path or any other of this vagga's familiar closing formulas — confirmed by reading the discourse's own final lines directly, the cryptic, unresolved quality is not particular to the shorter retreat of SN 45.11 alone.

Key terms

temāsaṁ paṭisallīyitukāmo — “I wish to go on retreat for three months” — this discourse's own far longer retreat, more than six times SN 45.11's own fortnight
micchādiṭṭhipaccayāpi... micchādiṭṭhivūpasamapaccayāpi — “conditioned by wrong view... conditioned by the settling of wrong view” — the doubled structure this discourse adds to SN 45.11's own list
vūpasama — “settling” — the additional condition doubling each of the five items in this discourse's own list
chandapaccayāpi... chandavūpasamapaccayāpi — “by desire... by the settling of desire” — the doubled pattern applied to desire, as to view, immersion, thought, and perception
appattassa pattiyā āyogo — “effort to attain the unattained” — the discourse's own closing condition, identical in wording to SN 45.11's own

The text

The complete discourse, as genuinely translated — the doubled “settling” structure is preserved exactly as bilara-data gives it, not simplified into SN 45.11's own shorter list. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A three-month retreat, announced

§1At Sāvatthī. “Mendicants, I wish to go on retreat for three months. No-one should approach me, except for the one who brings my almsfood.” “Yes, sir,” replied those mendicants. And no-one approached him, except for the one who brought the almsfood.

A report: feeling, conditioned by five things and their own settling

§2Then after three months had passed, the Buddha came out of retreat and addressed the mendicants: “Mendicants, I’ve been practicing part of the meditation I practiced when I was first awakened. I understand that there’s feeling conditioned by wrong view and by the settling of wrong view, by right view and by the settling of right view. … There’s feeling conditioned by wrong immersion and by the settling of wrong immersion, by right immersion and by the settling of right immersion. There’s feeling conditioned by desire and by the settling of desire. There’s feeling conditioned by thought, and by the settling of thought. There’s feeling conditioned by perception, and by the settling of perception. As long as desire, thought, and perception are not stilled, there is feeling conditioned by that. When desire, thought, and perception are stilled, there is feeling conditioned by that. There is effort to attain the unattained. When that state has been attained, there is also feeling conditioned by that.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does the length of this discourse's own retreat compare to SN 45.11's own?
Correct: A. Confirmed by direct comparison — a genuinely different, much longer retreat, not a repeated detail.
Question 2 of 3
What genuine addition does this discourse make to SN 45.11's own list of conditions for feeling?
Correct: A. Confirmed by reading both discourses directly — not merely a longer retreat attached to identical content.
Question 3 of 3
Does this discourse resolve into the eightfold path or another familiar closing formula, unlike SN 45.11?
Correct: A. The cryptic, unresolved quality is shared by both discourses, not particular to the shorter retreat alone.
Answered 0 of 3 · Correct 0