Saṃyutta Nikāya · Discourse 45.13

A Trainee

Sekhasutta — Vihāravagga

Setting
Sāvatthī
Speakers
An unnamed mendicant and the Buddha
Form
A single question, a single-sentence answer
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — very short, a direct definition

Why this discourse

After SN 45.11–12's own cryptic reports, this discourse returns to the plainest possible form: a mendicant asks how “a trainee” (sekha, someone still training toward full awakening rather than an arahant who has completed the training) is defined, and the Buddha answers with the eightfold path's own eight factors, specified as “a trainee's” own version of each.

Reading guide

A term defined by degree, not by a different path

“A trainee's right view” and so on through all eight factors implies a distinction of degree — the same eightfold path, held by someone still in training, rather than a separate, lesser path reserved for trainees — confirmed by reading the discourse's own single sentence directly, which names no different factors, only the identical eight qualified as “a trainee's.”

A short, plain answer after two dense ones

Following SN 45.11–12's own unresolved reports on retreat, this discourse's own directness — one question, one sentence in reply — reads as a deliberate contrast in register within the same vagga, not a contradiction of the preceding discourses' own different, more open-ended concerns.

Key terms

sekho — “a trainee” — someone still training toward full awakening, this discourse's own central term
sekhāya sammādiṭṭhiyā — “a trainee's right view” — the first of the eight factors, each specified as belonging to one still in training
sekhāya sammāsamādhiyā — “a trainee's right immersion” — the eighth and last factor named in this discourse's own single sentence
evaṁ kho, bhikkhu, sekho hoti — “that's how a trainee is defined” — the discourse's own closing formula
aññataro bhikkhu — “a mendicant” — the unnamed questioner, this project's own recurring device for a plain catechism

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Then a mendicant went up to the Buddha … and asked him, “Sir, they speak of the one called ‘a trainee’. How is a trainee defined?” “Mendicant, it’s someone who has a trainee’s right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. That’s how a trainee is defined.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does the Buddha define "a trainee" in this discourse?
Correct: A. The identical eightfold path, held by someone still in training — a distinction of degree, not a different path.
Question 2 of 3
Does this discourse name a different set of factors for trainees than the standard eightfold path?
Correct: A. Confirmed by reading the discourse's own single sentence directly.
Question 3 of 3
How does this discourse's own register compare to SN 45.11-12's own?
Correct: A. A shift in register within the same vagga, not a contradiction of the preceding discourses' own different concerns.
Answered 0 of 3 · Correct 0