Saṃyutta Nikāya · Discourse 45.151

Dragons

Nāgasutta — Balakaraṇīyavagga

Setting
Continuing directly from SN 45.150
Speakers
The Buddha, addressing the mendicants directly
Form
One simile, only the base closing formula written out in full
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, structurally abbreviated

Why this discourse

Dragons (nāga) grow strong in the Himalayas, then journey through pools, lakes, streams, and rivers before acquiring a great and abundant body in the ocean — illustrating how good qualities grounded in ethics become great and abundant in one who develops the path.

Reading guide

A journey simile, not a single image

Unlike SN 45.150's own single-step growth image, this discourse traces a staged journey (mountain, pool, lake, stream, river, ocean) before drawing its own comparison — the good qualities of a diligent mendicant likewise become “great and abundant,” not merely grown.

Key terms

nāgā — “dragons” or “great serpents” — mythic beings said to grow strong supported by the Himalayas, the king of mountains
himavantaṁ pabbatarājānaṁ — “the Himalayas, the king of mountains” — the dragons' own source of strength before their journey to the ocean
mahantaṁ vipulaṁ attabhāvaṁ abhinibbattenti — “they acquire a great and abundant body” — the dragons' own culmination in the ocean, mirrored in the mendicant's own great and abundant good qualities
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, the only one of the four written out in full here
sīlaṁ nissāya sīle patiṭṭhāya — “depending on and grounded on ethics” — carried forward unchanged across this vagga's own similes

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, dragons grow and wax strong supported by the Himalayas, the king of mountains. When they’re strong they dive into the pools. Then they dive into the lakes, the streams, the rivers, and finally the ocean. There they acquire a great and abundant body. In the same way, a mendicant develops and cultivates the noble eightfold path depending on and grounded on ethics, acquiring great and abundant good qualities. And how does a mendicant develop the noble eightfold path depending on and grounded on ethics, acquiring great and abundant good qualities? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant develops and cultivates the noble eightfold path depending on and grounded on ethics, acquiring great and abundant good qualities.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What staged journey does this discourse trace before drawing its own comparison?
Correct: A. A multi-stage journey simile, distinct from the single-image similes of SN 45.149-150.
Question 2 of 3
What does the dragon's own culmination in the ocean illustrate?
Correct: A. Confirmed by the discourse's own explicit comparison.
Question 3 of 3
How does this discourse's own abbreviation compare to SN 45.150's own?
Correct: A. Consistent with this vagga's own established abbreviation pattern.
Answered 0 of 3 · Correct 0