Saṃyutta Nikāya · Discourse 45.25

An Untrue Person (1st)

Asappurisasutta — Micchattavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The identical pairing as SN 45.21-24, closing this run with a framing of character rather than abstraction
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — very short, a direct pairing

Why this discourse

Closing this vagga's own run of five discourses on the identical eightfold pairing, this discourse shifts the framing from an abstraction (a way, a quality, a practice) to a person: whoever has the wrong eight factors is “an untrue person” (asappurisa), whoever has the right eight is “a true person” (sappurisa) — setting up SN 45.26's own immediately following extension of this exact character framing to a four-level scale.

Reading guide

Character, closing a run of abstractions

Where SN 45.21–24 named a way, qualities, and twice a practice, this discourse names a kind of person — confirmed by reading all five discourses together, the identical eight-factor content is now applied to who someone is rather than what they do or follow.

Sappurisa, a term this project has met before

“A true person” (sappurisa, sometimes rendered “a good person” or “a superior person”) is a term this project has encountered in other contexts; here it is defined narrowly and specifically as someone possessing the eightfold path's own eight right factors, not left as a vaguer moral category.

Key terms

asappuriso — “an untrue person” — someone who has the wrong eightfold path's own eight factors, this discourse's own central term
sappuriso — “a true person” — someone who has the right eightfold path's own eight factors
micchādiṭṭhi... micchāsamādhi — “wrong view... wrong immersion” — identical to SN 45.21-24's own lists, here defining a person rather than a way, quality, or practice
sammādiṭṭhi... sammāsamādhi — “right view... right immersion” — identical to SN 45.21-24's own lists
asappurisena bhiyyo — “an even more untrue person” — the term SN 45.26 will introduce immediately following this discourse, extending its own character framing further

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, I will teach you an untrue person and a true person. Listen … And what is an untrue person? It’s someone who has wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. This is called an untrue person. And what is a true person? It’s someone who has right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called a true person.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What framing does this discourse use, distinct from SN 45.21-24's own?
Correct: A. Closing this run of five discourses by applying the identical eightfold content to who someone is, not what they follow or practice.
Question 2 of 3
How is "a true person" (sappurisa) defined in this discourse?
Correct: A. A narrow, specific definition, not a vaguer general moral category.
Question 3 of 3
What does this discourse set up for SN 45.26, the discourse immediately following it?
Correct: A. SN 45.26 adds "even more untrue" and "even truer" levels to this discourse's own basic pairing.
Answered 0 of 3 · Correct 0