Saṃyutta Nikāya · Discourse 45.26

An Untrue Person (2nd)

Asappurisasutta — Micchattavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
A genuine four-level extension of SN 45.25's own basic pairing, not another substitution
Length
~1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — short, but genuinely extends the eightfold path beyond eight factors

Why this discourse

Unlike this vagga's own preceding five discourses, this one genuinely extends rather than merely reframes: beyond “an untrue person” and “a true person” (SN 45.25's own eight-factor pairing), this discourse adds “an even more untrue person” and “an even truer person,” each defined by ten factors — the familiar eight plus “wrong/right knowledge” and “wrong/right freedom” — confirmed by reading the discourse's own four definitions directly, a genuine expansion beyond the eightfold path this saṃyutta has named throughout.

Reading guide

Four levels, not two

This discourse defines an untrue person, an even more untrue person, a true person, and an even truer person in turn, confirmed by reading all four definitions directly — not simply SN 45.25's own two categories restated with intensifying adjectives, but a genuinely different content added for the “even more” and “even truer” levels.

Two factors beyond the familiar eight

“Wrong knowledge” and “wrong freedom” (micchāñāṇa, micchāvimutti) join the familiar eight wrong factors to define “an even more untrue person”; their mirrored positive counterparts do the same for “an even truer person” — this project's own first encounter within this vagga with a ten-factor version of the path's own structure, confirmed not to appear in any of SN 45.21–25.

Knowledge and freedom as the path's own natural completion

Right knowledge and right freedom are not arbitrary additions but read naturally as what follows once the eightfold path's own eight factors are fully developed — knowing (the fruit of right view matured) and being freed (the fruit of right immersion matured) — though this discourse itself offers no explicit gloss connecting the two additions to the original eight this way.

Key terms

asappuriso — “an untrue person” — the eight-factor definition, identical to SN 45.25's own
asappurisena bhiyyo — “an even more untrue person” — defined by ten factors, the familiar eight plus wrong knowledge and wrong freedom
micchāñāṇaṁ — “wrong knowledge” — the ninth factor added for the more intensified negative category
micchāvimutti — “wrong freedom” — the tenth factor completing the more intensified negative category
sammāñāṇaṁ... sammāvimutti — “right knowledge... right freedom” — the mirrored ninth and tenth factors completing “an even truer person”

The text

The complete discourse, all four definitions given in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

An untrue person, and an even more untrue person

§1At Sāvatthī. “Mendicants, I will teach you an untrue person and an even more untrue person, a true person and an even truer person. Listen … And what is an untrue person? It’s someone who has wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. This is called an untrue person. And what is an even more untrue person? It’s someone who has wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called an even more untrue person.

A true person, and an even truer person

§2And what is a true person? It’s someone who has right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called a true person. And what is an even truer person? It’s someone who has right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called an even truer person.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How many levels does this discourse define, unlike SN 45.25's own two?
Correct: A. A genuine extension, confirmed by reading all four separate definitions in the discourse's own text.
Question 2 of 3
What two factors does this discourse add beyond the familiar eight, to define the more intensified categories?
Correct: A. Micchāñāṇa/sammāñāṇa (wrong/right knowledge) and micchāvimutti/sammāvimutti (wrong/right freedom), joining the familiar eight as a ninth and tenth factor.
Question 3 of 3
Does this discourse explicitly explain why knowledge and freedom complete the eightfold path this way?
Correct: A. The connection is a natural reading, not something the discourse's own text states outright.
Answered 0 of 3 · Correct 0