Saṃyutta Nikāya · Discourse 45.39

The Spiritual Path (1st)

Brahmacariyasutta — Paṭipattivagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The fifth cell of this vagga's own 3×2 matrix
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — very short, a direct pairing

Why this discourse

The third and final path-name in this vagga's own closing matrix: brahmacariya, “the spiritual path” itself — this project's own most general term yet for what sāmañña and brahmañña both already meant — paired again with the four fruits, confirming this vagga's own systematic design rather than accidental repetition.

Reading guide

Three names, one identical practice

Sāmañña (the ascetic life), brahmañña (the brahmin life), and brahmacariya (the spiritual path) are confirmed by direct comparison to each receive the identical eightfold-path definition across this vagga's own six closing discourses — three culturally loaded terms, each stripped of its own particular external connotation and redefined as the same single practice.

A design, not a coincidence

By this discourse, the pattern (three names, each crossed with fruits and goal) is confirmed systematic rather than accidental — this vagga's own closing six discourses map a genuine 3×2 grid rather than drifting through loosely related material.

Key terms

brahmacariya — “the spiritual path” — this project's own most general term for what sāmañña and brahmañña both already meant, this vagga's own third and final path-name
brahmacariyaphala — “the fruits of the spiritual path” — identical in content to SN 45.35 and SN 45.37's own fruits
sotāpattiphalaṁ sakadāgāmiphalaṁ anāgāmiphalaṁ arahattaphalaṁ — “stream-entry, once-return, non-return, and perfection” — the four fruits, unchanged for a third time
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, this discourse's own definition of the spiritual path itself
sāmañña/brahmañña/brahmacariya — the three terms this vagga's own closing matrix redefines identically, each stripped of its own particular cultural connotation

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, I will teach you the spiritual path and the fruits of the spiritual path. Listen … And what is the spiritual path? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the spiritual path. And what are the fruits of the spiritual path? The fruits of stream-entry, once-return, non-return, and perfection. These are called the fruits of the spiritual path.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What is the third and final path-name this vagga's own closing matrix uses, alongside sāmañña and brahmañña?
Correct: A. This project's own most general term for what the previous two culturally loaded terms both already meant.
Question 2 of 3
What does this discourse confirm about this vagga's own closing pattern?
Correct: A. By the fifth of six discourses in this pattern, the systematic design is confirmed rather than merely suspected.
Question 3 of 3
What fruits does this discourse name?
Correct: A. Unchanged for a third time across this vagga's own matrix.
Answered 0 of 3 · Correct 0