Saṃyutta Nikāya · Discourse 45.48

Extinguishment With No Fuel For Grasping

Anupādāparinibbānasutta — Aññatitthiyapeyyālavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The full template restored, as at SN 45.41, closing this vagga's own eight-discourse run
Length
~1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, closes this vagga plainly

Why this discourse

The eighth and last goal-name in this vagga's own run: “complete extinguishment with no fuel for grasping” (anupādāparinibbāna) — a term whose own vocabulary (upādāna, fuel or grasping) directly echoes this project's own earlier encounter at SN 44.9's fire simile, where rebirth was described only for “someone who grasps fuel.” This discourse restores the full template SN 45.41 opened with, closing this vagga's own eight-discourse arc.

Reading guide

The full template, restored to close the arc

As at SN 45.41, this discourse gives the anticipated question, the goal named, the follow-up path question, and the eightfold-path answer all in full — confirmed by reading both discourses side by side, this vagga's own compression (tightest in the merged middle six) opens and closes with the fuller form.

A vocabulary link to this project's own earlier fire simile

“No fuel for grasping” (anupādā) shares its own root vocabulary directly with SN 44.9's own upādāna (fuel, grasping), confirmed by comparing both terms — the identical logic that explained why rebirth could not be tracked for one freed from craving now names the goal of the spiritual life itself.

This vagga's own unusual closing colophon

Unlike most vaggas in this saṃyutta, whose own colophon reads “-vaggo [ordinal],” this vagga's own closing line is simply “Aññatitthiyapeyyālaṁ” (“the abbreviated text on followers of other paths”) with no ordinal at all, followed by an untranslated meta-uddāna naming all eight goal-terms in verse — described here rather than quoted, since this content is left untranslated in Sujato's own English.

Key terms

anupādāparinibbānaṁ — “complete extinguishment with no fuel for grasping” — this discourse's own goal-name, the eighth and last in this vagga's own run
upādāna — “fuel” or “grasping” — the shared root vocabulary linking this discourse to this project's own earlier encounter at SN 44.9's fire simile
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, the answer this discourse restores in full, as at SN 45.41
aññatitthiyapeyyālaṁ — “the abbreviated text on followers of other paths” — this vagga's own unusual closing colophon, without the ordinal numbering most other vaggas in this saṃyutta carry
tassuddānaṁ — “its own summary verse” — the heading introducing the untranslated meta-uddāna naming all eight goal-terms of this vagga

The text

The complete genuinely translated content of the discourse. This vagga's own closing colophon and meta-uddāna are left untranslated in the source and are described, not quoted, above. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, if wanderers who follow another religion were to ask you: ‘Reverends, what’s the goal of leading the spiritual life under the ascetic Gotama?’ You should answer them like this: ‘The goal of leading the spiritual life under the Buddha is complete extinguishment with no fuel for grasping.’ If wanderers of other religions were to ask you: ‘Is there a path and a practice for complete extinguishment with no fuel for grasping?’ You should answer them like this: ‘There is a path and a practice for complete extinguishment with no fuel for grasping.’ And what is that path, what is that practice for complete extinguishment with no fuel for grasping? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is the path, this is the practice for complete extinguishment with no fuel for grasping. When questioned by wanderers of other religions, that’s how you should answer them.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What goal-name does this discourse supply, the eighth and last in this vagga's own run?
Correct: A. A term whose own vocabulary directly echoes this project's earlier encounter with SN 44.9's fire simile.
Question 2 of 3
How does this discourse's own form compare to SN 45.41's own?
Correct: A. Confirmed by reading both discourses side by side — the arc opens and closes with the fuller form.
Question 3 of 3
What is unusual about this vagga's own closing colophon, left untranslated in the root?
Correct: A. Described rather than quoted, since Sujato's own English leaves this portion untranslated.
Answered 0 of 3 · Correct 0