Saṃyutta Nikāya · Discourse 45.7

A Mendicant (2nd)

Aññatarabhikkhusutta — Avijjāvagga

Setting
Sāvatthī (presumably continuing from SN 45.6)
Speakers
An unnamed mendicant and the Buddha
Form
Two follow-up questions, each answered directly
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, two linked definitions

Why this discourse

A mendicant — unnamed, possibly the same figure as SN 45.6's own questioner — asks what “the removal of greed, hate, and delusion” is a term for, and receives “the element of extinguishment.” A second question follows immediately: what is freedom from death, and what path leads to it? The same three-root formula answers both the “what is it” and the path question returns, once more, to the eightfold path.

Reading guide

One formula, three different names across this vagga

“The ending of greed, hate, and delusion” has now named the unconditioned (SN 43, this project's own earlier saṃyutta), the culmination of the spiritual path (SN 45.6), the element of extinguishment, and freedom from death, all within this single vagga — confirmed by direct comparison across all four, the identical three-root ending answering four differently framed questions.

A path named again, without variation

Asked for the path leading to freedom from death, the Buddha names the noble eightfold path once more, confirming this vagga's own consistent pattern: whatever the goal is called, the path to it is always the identical eight factors, never a different practice tailored to the particular name in use.

Key terms

rāgakkhayo dosakkhayo mohakkhayo — “the removal of greed, hate, and delusion” — the question this discourse opens with, the same formula met repeatedly across this vagga under different names
nibbānadhātu — “the element of extinguishment” — the Buddha's own first answer, naming what the three-root ending is a term for
āsavānaṁ khayavacanaṁ — “the ending of defilements” — a further gloss on the element of extinguishment
amataṁ — “freedom from death” — the second question's own subject, answered with the identical three-root formula
amatagāmī maggo — “the path that leads to freedom from death” — answered, as throughout this vagga, with the noble eightfold path

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

First question: the removal of the three roots

§1At Sāvatthī. Then a mendicant went up to the Buddha … and said to him: “Sir, they speak of ‘the removal of greed, hate, and delusion’. What is this a term for?” “Mendicant, the removal of greed, hate, and delusion is a term for the element of extinguishment. It’s used to speak of the ending of defilements.”

Second question: freedom from death, and its own path

§2When he said this, the mendicant said to the Buddha: “Sir, they speak of ‘freedom from death’. What is freedom from death? And what is the path that leads to freedom from death?” “The ending of greed, hate, and delusion. This is called freedom from death. The path that leads to freedom from death is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does the Buddha say "the removal of greed, hate, and delusion" is a term for?
Correct: A. The Buddha's own first answer, with a further gloss identifying it as the ending of defilements.
Question 2 of 3
How many different names has the identical "ending of greed, hate, and delusion" formula answered to across this vagga, by this discourse's own point?
Correct: A. Confirmed by direct comparison across SN 43, SN 45.6, and this discourse's own two questions.
Question 3 of 3
What path does the Buddha name for freedom from death?
Correct: A. This vagga's own consistent pattern: whatever the goal is called, the path is always the identical eight factors.
Answered 0 of 3 · Correct 0