Saṃyutta Nikāya · Discourse 45.90

Accomplishment in Rational Application of Mind (2nd)

Yonisomanasikārasampadāsutta — Dutiyaekadhammapeyyālavagga

Setting
Continuing directly from SN 45.89
Speakers
The Buddha, addressing the mendicants directly
Form
The seventh and last quality of this vagga's own second round, closing the vagga itself
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, closes this vagga plainly

Why this discourse

The seventh and last quality of this vagga's own second round, closing with “culminating in the removal of greed, hate, and delusion.” With this discourse, the third and last confirmed instance of this saṃyutta's own 7×2 grid is complete — three vaggas (Sūriya-, Eka-, and Dutiyaekadhammapeyyāla-), each with its own distinct opening formula but the identical underlying structure.

Reading guide

Three vaggas, one confirmed underlying design

Sūriyapeyyālavagga (the dawn simile), Ekadhammapeyyālavagga (“one thing helps give rise to…”), and this vagga (“I do not see a single thing…like”) each present the identical seven qualities and two closing formulas under three genuinely distinct opening phrasings, confirmed by direct comparison of all three vaggas' own opening lines rather than assumed identical from their shared “peyyāla” titles alone.

This vagga's own quiet close

Following this discourse's own genuinely translated content, the root Pāli carries this vagga's own closing colophon (“Dutiyaekadhammapeyyālaṁ,” without an ordinal) and an untranslated meta-uddāna, confirmed by direct comparison to be word for word identical to both preceding peyyāla vaggas' own — described here rather than quoted, since this content is left untranslated in Sujato's own English.

Key terms

yonisomanasikārasampadā — “accomplishment in rational application of mind” — this discourse's own quality, closing this vagga's own second round
rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ — “culminating in the removal of greed, hate, and delusion” — this discourse's own closing formula
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, defined identically across this vagga's own fourteen discourses and, in structure, across all three peyyāla vaggas of this saṃyutta
dutiyaekadhammapeyyālaṁ — “the abbreviated text on one thing, part two” — this vagga's own closing colophon, left untranslated in the root, without an ordinal
tassuddānaṁ — “its own summary verse” — confirmed word for word identical to both Sūriyapeyyālavagga and Ekadhammapeyyālavagga's own uddānas

The text

The complete genuinely translated content of the discourse. This vagga's own closing colophon and meta-uddāna are left untranslated in the source and are described, not quoted, above. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“… accomplishment in rational application of mind. A mendicant accomplished in rational application of mind can expect to develop and cultivate the noble eightfold path. And how does a mendicant accomplished in rational application of mind develop and cultivate the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion. That’s how a mendicant accomplished in rational application of mind develops and cultivates the noble eightfold path.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse complete, being the last of three matching vaggas?
Correct: A. Three vaggas, three distinct opening formulas, the identical underlying design — confirmed by direct comparison throughout.
Question 2 of 3
How does this vagga's own meta-uddāna compare to the two preceding peyyāla vaggas' own?
Correct: A. Confirmed by direct comparison, described rather than quoted since all three are left untranslated.
Question 3 of 3
What three distinct opening formulas does this saṃyutta's own three peyyāla vaggas each use?
Correct: A. Confirmed genuinely distinct by direct reading of all three vaggas' own opening lines.
Answered 0 of 3 · Correct 0