Saṃyutta Nikāya · Discourse 46.16

Sick (3rd)

Tatiyagilānasutta — Gilānavagga

Setting
Rājagaha, the Bamboo Grove
Speakers
Venerable Mahācunda, reciting to the gravely ill Buddha
Form
The identical narrative pattern as SN 46.14-15, with speaker and patient reversed
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — the third and structurally most striking of three parallel healing narratives

Why this discourse

The pattern reverses: this time it is the Buddha himself who is gravely ill, and he asks Venerable Mahācunda to “express your understanding of the awakening factors” — Mahācunda recites the same seven factors back to him, and the Buddha recovers, just as Mahākassapa and Mahāmoggallāna did before him.

Reading guide

A striking reversal of speaker and patient

In SN 46.14-15, the Buddha (healthy) recited the awakening factors to a sick disciple; here, the Buddha himself is sick, and a disciple recites them to him — confirmed by direct comparison to be the same narrative template with speaker and patient roles exchanged, suggesting the recitation's own efficacy does not depend on the speaker's own rank, only on the content itself.

Mahācunda, a less prominent disciple given a notable role

Unlike Mahākassapa and Mahāmoggallāna, senior figures central elsewhere in the canon, Mahācunda appears only occasionally — his selection here to recite the awakening factors to the ailing Buddha himself is notable precisely because of his own more modest profile, reinforcing that the practice's own power lies in the teaching, not the status of who speaks it.

Key terms

bhagavāpi... gilāno hoti dukkhito bāḷhagilāno — “the Buddha himself was sick, suffering, gravely ill” — the identical illness-formula already met at SN 46.14-15, now applied to the Buddha rather than a disciple
āyasmā mahācundo — “Venerable Mahācunda” — a less prominent disciple, notable here for being asked to recite the awakening factors to the ailing Buddha himself
bojjhaṅgapaṭisaṁyuttāya dhammiyā kathāya sannisīdi — “express your understanding of the awakening factors” — the Buddha's own direct request to Mahācunda, reversing the usual teacher-to-disciple direction
idamavoca āyasmā mahācundo, samanuñño satthā ahosi — “this is what Cunda said, and the teacher approved” — the Buddha's own confirmation of Mahācunda's own recitation, standing in for the usual disciple's own confirmation of the Buddha
tena ca bhagavā vuṭṭhahi tamhā ābādhā — “and that's how the Buddha recovered from that illness” — the discourse's own closing claim, mirroring SN 46.14-15's own

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the setting and requestAt one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Now at that time he was sick, suffering, gravely ill. Then Venerable Mahācunda went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Cunda, express your understanding of the awakening factors.”

§2 — Mahācunda's own recitation and the Buddha's own confirmation“Sir, the Buddha has rightly explained these seven awakening factors. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These are the seven awakening factors that the Buddha has rightly explained. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment.” “Indeed, Cunda, these are awakening factors! Indeed, Cunda, these are awakening factors!”

§3 — the recoveryThis is what Cunda said, and the teacher approved. And that’s how the Buddha recovered from that illness.

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What reverses between this discourse and its own two companions (SN 46.14-15)?
Correct: A. Confirmed by direct comparison to be the same narrative template with roles exchanged.
Question 2 of 3
What is notable about the Buddha's own choice of Mahācunda for this recitation?
Correct: A. His more modest profile reinforces that the teaching itself, not rank, carries the recitation's own significance.
Question 3 of 3
What happens after Mahācunda's own recitation, mirroring the outcome of SN 46.14-15?
Correct: A. The discourse's own explicit closing claim, completing the pattern of all three healing narratives.
Answered 0 of 3 · Correct 0