Saṃyutta Nikāya · Discourse 46.15

Sick (2nd)

Dutiyagilānasutta — Gilānavagga

Setting
Rājagaha, the Bamboo Grove; Mahāmoggallāna on Vulture's Peak
Speakers
The Buddha, visiting the gravely ill Venerable Mahāmoggallāna
Form
The identical narrative pattern as SN 46.14, with a different sick disciple
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — the second of three parallel healing narratives

Why this discourse

The identical scene repeats with a different disciple: Venerable Mahāmoggallāna, gravely ill on Vulture's Peak, receives the same visit, the same health inquiry, and the same recitation of the seven awakening factors — and recovers in the same way, confirming this is a deliberate pattern rather than a single unique event.

Reading guide

A deliberate repetition, confirming a pattern

Every element of SN 46.14's own narrative recurs here essentially unchanged — only the disciple's own name and location differ (Mahāmoggallāna on Vulture's Peak, rather than Mahākassapa in the Pipphali Cave) — confirmed by direct comparison to be a deliberate structural repetition, establishing this as a recognized template rather than a singular historical incident.

Two chief disciples, named in sequence

Mahākassapa and Mahāmoggallāna were both senior members of the Buddha's own inner circle — Mahāmoggallāna renowned particularly for psychic power — and their sequential appearance in this vagga's own healing narratives underscores that even the most accomplished disciples faced grave illness, and found the same recourse in the seven awakening factors.

Key terms

āyasmā mahāmoggallāno — “Venerable Mahāmoggallāna” — another of the Buddha's own chief disciples, renowned for psychic power, gravely ill in this discourse's own opening
gijjhakūṭe pabbate — “Vulture's Peak mountain” — the location of Mahāmoggallāna's own illness, distinct from Mahākassapa's own Pipphali Cave
gilāno dukkhito bāḷhagilāno — “sick, suffering, gravely ill” — the identical formula already met at SN 46.14, confirming the deliberate structural parallel
sammadakkhātā... abhiññāya sambodhāya nibbānāya — the identical description of the seven awakening factors as “rightly explained” and leading to “direct knowledge, awakening, and extinguishment,” unchanged from SN 46.14's own
taggha bhagavā bojjhaṅgā... taggha sugata bojjhaṅgā — Mahāmoggallāna's own identical double confirmation, word for word with Mahākassapa's own at SN 46.14

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the visitAt one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Now at that time Venerable Mahāmoggallāna was staying on the Vulture’s Peak mountain, and he was sick, suffering, gravely ill. Then in the late afternoon, the Buddha came out of retreat, went to Venerable Moggallāna, sat down on the seat spread out, and said to him:

§2 — the health inquiry“I hope you’re keeping well, Moggallāna; I hope you’re all right. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” “Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.”

§3 — the recitation and confirmation“Moggallāna, I’ve rightly explained these seven awakening factors. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These are the seven awakening factors that I’ve rightly explained. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment.” “Indeed, Blessed One, these are awakening factors! Indeed, Holy One, these are awakening factors!”

§4 — the recoveryThat is what the Buddha said. Satisfied, Venerable Mahāmoggallāna approved what the Buddha said. And that’s how he recovered from that illness.

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What confirms that this discourse repeats SN 46.14's own narrative pattern deliberately, not by coincidence?
Correct: A. Confirmed by direct comparison — a recognized template, not a singular unique incident.
Question 2 of 3
What was Mahāmoggallāna particularly renowned for among the Buddha's own disciples?
Correct: A. One of the Buddha's own two chief disciples, alongside Sāriputta, known for supernormal abilities.
Question 3 of 3
What does the sequential appearance of Mahākassapa and Mahāmoggallāna's own illnesses underscore?
Correct: A. A point about the universal vulnerability to illness and the universal applicability of the same recourse.
Answered 0 of 3 · Correct 0