Saṃyutta Nikāya · Discourse 46.19

Noble

Ariyasutta — Gilānavagga

Setting
Continuing directly from SN 46.18
Speakers
The Buddha, addressing the mendicants directly
Form
One brief, categorical statement
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, this vagga's own penultimate discourse

Why this discourse

The seven awakening factors, when developed and cultivated, are described here with two specific qualities — “noble” (ariya) and “emancipating” (niyyānika) — and are said to bring one who practices them to the complete ending of suffering, a slightly different emphasis from SN 46.18's own strict equivalence claim.

Reading guide

Two specific qualities, not a bare identity claim

Where SN 46.18 stated a strict equivalence between the awakening factors and the path itself, this discourse instead names two specific qualities they possess — noble and emancipating — a subtly different framing that describes their own character rather than asserting their own scope is identical to the path as a whole.

Key terms

ariyā — “noble” — a term throughout the canon marking what belongs to or leads to the attainments of the noble ones (ariya-puggala)
niyyānikā — “emancipating” — literally “leading out,” describing a quality that carries one beyond ordinary bondage
tassa yathābhūtaṁ paṭipannassa dukkhakkhayāya saṁvattanti — “bring one who practices them to the complete ending of suffering” — the discourse's own stated outcome, conditional on genuine practice
sati... upekkhā — the seven awakening factors, named in brief succession as this discourse's own subject
navamaṁ — “the ninth” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when these seven awakening factors are developed and cultivated they are noble and emancipating, and bring one who practices them to the complete ending of suffering. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. When these seven awakening factors are developed and cultivated they are noble and emancipating, and bring one who practices them to the complete ending of suffering.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What two specific qualities does this discourse attribute to the seven awakening factors?
Correct: A. A description of their own character, distinct from SN 46.18's own strict equivalence claim.
Question 2 of 3
How does this discourse's own framing differ subtly from SN 46.18's own?
Correct: A. A qualitative description rather than a categorical equivalence.
Question 3 of 3
What condition does the discourse attach to the outcome of ending suffering?
Correct: A. The discourse's own phrasing ties the result to actual practice, not passive awareness.
Answered 0 of 3 · Correct 0