Saṃyutta Nikāya · Discourse 46.20

Disillusionment

Nibbidāsutta — Gilānavagga

Setting
Continuing directly from SN 46.19
Speakers
The Buddha, addressing the mendicants directly
Form
One brief, sevenfold cascading statement, closing this vagga's own ten discourses
Length
<1 minute to read, plus a described (not translated) colophon and uddāna
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — closes this vagga's own ten discourses with a dense sevenfold formula

Why this discourse

The seven awakening factors, this discourse states, lead “solely” (ekanta) to a cascading sequence of seven outcomes — disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment — closing the Gilānavagga with an unambiguous colophon confirming this vagga's own count of ten discourses.

Reading guide

A sevenfold outcome, cascading toward a single end

The seven named outcomes are not presented as separate results but as a progressive sequence, each term narrowing toward the next: disillusionment (nibbidā) with what one previously found satisfying, then dispassion (virāga), cessation (nirodha), peace (upasama), direct insight (abhiññā), awakening (sambodha), and finally extinguishment (nibbāna) itself — the word “solely” (ekanta) ruling out any other possible direction this development could lead.

A colophon without ambiguity, confirmed a second time

As with SN 46.10's own colophon opening the Bojjhaṅgasaṃyutta, this vagga's own close (“Dasamaṁ,” “the tenth,” and “Gilānavaggo dutiyo,” “the Sick chapter, the second”) carries no discrepancy of the kind met repeatedly throughout SN 45 — genuinely the second vagga of this new saṃyutta, confirmed without qualification. The closing uddāna names all ten discourses in order: Living Creatures, two Sun similes; three Sick discourses; Going to the Far Shore and Missed Out; Noble and Disillusionment.

Key terms

ekantanibbidāya virāgāya nirodhāya — “solely to disillusionment, dispassion, cessation” — the first three terms of this discourse's own cascading sevenfold outcome
upasamāya abhiññāya sambodhāya nibbānāya — “to peace, insight, awakening, and extinguishment” — the remaining four terms, culminating in nibbāna itself
ekanta — “solely” or “exclusively” — ruling out any other possible direction for the seven awakening factors' own development
gilānavaggo dutiyo — “the Sick chapter, the second” — unambiguous confirmation of this vagga's own position, without the discrepancies met repeatedly throughout SN 45
tassuddānaṁ — “its summary verse” — introducing the closing uddāna naming all ten discourses of this vagga by topic

The text

The complete discourse, closing the Gilānavagga. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, the seven awakening factors, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These seven awakening factors, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What seven outcomes does this discourse name in cascading sequence?
Correct: A. A progressive sequence narrowing toward nibbāna, not seven independent or parallel results.
Question 2 of 3
What does the word "solely" (ekanta) emphasize about this outcome?
Correct: A. A strong exclusivity claim, distinct from a merely likely or common result.
Question 3 of 3
What does this vagga's own closing colophon confirm, unlike several vaggas met throughout SN 45?
Correct: A. Confirmed without qualification, unlike the internal numbering notes described honestly throughout SN 45.
Answered 0 of 3 · Correct 0