Saṃyutta Nikāya · Discourse 46.37

Obstacles

Āvaraṇanīvaraṇasutta — Nīvaraṇavagga

Setting
Not specified — an abbreviated narrative frame
Speakers
The Buddha, addressing the mendicants directly
Form
Two paired statements within one discourse, naming the hindrances and then the awakening factors in direct sequence
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — combines this vagga's own two named categories in one place

Why this discourse

This discourse names the five hindrances as “obstacles and hindrances, corruptions of the heart that weaken wisdom” and then, within the very same discourse, restates the seven awakening factors as precisely NOT any of these things — the first discourse in this vagga to combine both halves of the antithesis (previously split across SN 46.33 and 46.34) into a single unified statement.

Reading guide

Two discourses' own claims, now combined in one

SN 46.33 and 46.34 made their own respective claims (gold corrupted by metals; awakening factors not corrupted) as two separate discourses. This one presents both halves together within a single unified statement, confirmed by direct reading to use the identical closing formula already met at SN 46.34 (“not obstacles, hindrances, or corruptions of the mind... lead to the realization of the fruit of knowledge and freedom”) for its own second half.

A specific effect named: weakening wisdom

“Paññāya dubbalīkaraṇā” (“that weaken wisdom”) names a precise cognitive effect of the five hindrances, distinct from this vagga's own other descriptions (brittleness, at SN 46.33; destroying vision, at SN 46.40) — each discourse in this vagga supplying its own distinct angle on the same underlying five obstructions.

Key terms

āvaraṇā nīvaraṇā cetaso upakkilesā paññāya dubbalīkaraṇā — “obstacles and hindrances, corruptions of the heart that weaken wisdom” — the discourse's own fourfold description of the five hindrances, naming a specific cognitive weakening effect
kāmacchando byāpādo thinamiddhaṁ uddhaccakukkuccaṁ vicikicchā — the five hindrances, named in full as this discourse's own first subject
na āvaraṇā na nīvaraṇā na cetaso upakkilesā — “not obstacles, hindrances, or corruptions of the mind” — the identical negation already met at SN 46.34, restated here as this discourse's own second half
vijjāvimuttiphalasacchikiriyāya saṁvattanti — “lead to the realization of the fruit of knowledge and freedom” — the positive outcome named for the seven awakening factors
sattamaṁ — “the seventh” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse, both halves in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the five hindrances that weaken wisdom“Mendicants, there are these five obstacles and hindrances, corruptions of the heart that weaken wisdom. What five? Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. These are the five obstacles and hindrances, corruptions of the heart that weaken wisdom.

§2 — the seven awakening factors, not corruptionsThere are these seven awakening factors that are not obstacles, hindrances, or corruptions of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These seven awakening factors are not obstacles, hindrances, or corruptions of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse combine that SN 46.33 and 46.34 presented as two separate discourses?
Correct: A. Confirmed by direct reading — the identical closing formula from SN 46.34 reused here as this discourse's own second half.
Question 2 of 3
What specific effect does this discourse name for the five hindrances, distinct from SN 46.33's own "brittleness" language?
Correct: A. Each discourse in this vagga supplies its own distinct angle on the same five obstructions.
Question 3 of 3
What five hindrances are named in full in this discourse's own first half?
Correct: A. The standard fivefold list found consistently throughout this vagga and elsewhere in the canon.
Answered 0 of 3 · Correct 0