Saṃyutta Nikāya · Discourse 46.38

Without Obstacles

Anāvaraṇasutta — Nīvaraṇavagga

Setting
Not specified — an abbreviated narrative frame
Speakers
The Buddha, addressing the mendicants directly
Form
A named occasion, followed by an explicit twofold question-and-answer confirming both what is absent and what is complete
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — names a specific, recognizable occasion rather than a general principle

Why this discourse

Rather than a general claim about hindrances and awakening factors, this discourse names a specific, recognizable occasion: when a noble disciple “pays attention, applies the mind, concentrates wholeheartedly, and actively listens to the teaching,” the five hindrances are simply absent and the seven awakening factors are, at that very moment, fully developed.

Reading guide

A concrete occasion, not an abstract mechanism

Where most of this vagga's own discourses describe a general mechanism or make a categorical claim, this one names an ordinary, recognizable moment — genuinely attentive listening to a teaching — as the specific occasion when both conditions (hindrance-absence and awakening-factor-completeness) hold simultaneously, confirmed by the discourse's own explicit question-and-answer structure for each.

Key terms

aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasoto dhammaṁ suṇāti — “pays attention, applies the mind, concentrates wholeheartedly, and actively listens to the teaching” — the specific occasion this discourse names, a fourfold description of genuine attentive listening
pañca nīvaraṇā tasmiṁ samaye na honti — “at such a time the five hindrances are absent” — the discourse's own first confirmed condition
satta bojjhaṅgā tasmiṁ samaye bhāvanāpāripūriṁ gacchanti — “the seven awakening factors are fully developed” — the discourse's own second confirmed condition, occurring at the identical moment
ariyasāvako — “a noble disciple” — the discourse's own specific subject, one who has already attained at least the first stage of awakening
aṭṭhamaṁ — “the eighth” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse, including its own explicit question-and-answer confirmation. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the occasion“Mendicants, sometimes a noble disciple pays attention, applies the mind, concentrates wholeheartedly, and actively listens to the teaching. At such a time the five hindrances are absent, and the seven awakening factors are fully developed.

§2 — the hindrances confirmed absentWhat are the five hindrances that are absent? Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. These are the five hindrances that are absent.

§3 — the awakening factors confirmed completeAnd what are the seven awakening factors that are fully developed? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These are the seven awakening factors that are fully developed. Sometimes a noble disciple pays attention, applies the mind, concentrates wholeheartedly, and actively listens to the teaching. At such a time the five hindrances are absent, and the seven awakening factors are fully developed.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What specific occasion does this discourse name, unlike most of this vagga's own more general claims?
Correct: A. An ordinary, recognizable moment rather than an abstract mechanism.
Question 2 of 3
What two conditions does the discourse confirm hold simultaneously during this occasion?
Correct: A. Confirmed by the discourse's own explicit question-and-answer structure for each condition.
Question 3 of 3
Who is the specific subject of this discourse?
Correct: A. A specific category of person, distinct from a general claim about all beings.
Answered 0 of 3 · Correct 0