Saṃyutta Nikāya · Discourse 46.47

Prosperous

Adaliddasutta — Cakkavattivagga

Setting
Continuing directly from SN 46.46
Speakers
An unnamed mendicant, questioning the Buddha directly
Form
The identical question-and-answer structure as SN 46.46, in direct antithesis
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, closing this vagga's own second matched pair

Why this discourse

“Prosperous” (adalidda, literally “not-poor”) receives the exact positive counterpart to SN 46.46's own definition — having developed and cultivated the seven awakening factors — closing this vagga's own second matched definitional pair with the identical antithetical structure already confirmed at SN 46.44-45.

Reading guide

Two matched pairs, one recurring device

With this discourse, this vagga's own two definitional pairs (witless/wise, poor/prosperous) are both complete — confirmed by direct comparison to share the identical structural device: an ordinary term redefined purely in terms of the seven awakening factors, stated and then immediately reversed in its own paired companion discourse.

Key terms

adalidda — “prosperous,” literally “not-poor” — formed by direct negation of SN 46.46's own term, confirming this discourse's own status as its deliberate antithesis
satta bojjhaṅge bhāvitattā bahulīkatattā — “because they've developed and cultivated the seven awakening factors” — the exact positive counterpart to SN 46.46's own negative definition
sati... upekkhā — the seven awakening factors, named in brief succession as the discourse's own reference point
adaliddoti vuccati — “they're called prosperous” — the discourse's own formal labeling convention, mirroring SN 46.46's own
sattamaṁ — “the seventh” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Sir, they speak of someone who is ‘prosperous’. How is a prosperous person defined?” “Mendicant, they’re called prosperous because they’ve developed and cultivated the seven awakening factors. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. They’re called prosperous because they’ve developed and cultivated these seven awakening factors.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What confirms this discourse's own status as SN 46.46's own direct antithesis, even in its own vocabulary?
Correct: A. A literal grammatical negation, confirming the deliberate paired structure.
Question 2 of 3
What two matched definitional pairs does this vagga complete with this discourse?
Correct: A. Both pairs share the identical device: ordinary vocabulary redefined by the seven awakening factors, then reversed.
Question 3 of 3
What comes immediately after this discourse in this vagga's own sequence?
Correct: A. Confirmed by the Pāli root's own near-identical text to SN 46.12, with only a synonym for "sun" changed.
Answered 0 of 3 · Correct 0